The Sabbath is a weekly day of

rest Rest or REST may refer to: Relief from activity * Sleep ** Bed rest * Kneeling * Lying (position) * Sitting * Squatting position Structural support * Structural support ** Rest (cue sports) ** Armrest ** Headrest ** Footrest Arts and enter ...

or time of worship given in the

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts ...

as the seventh day. It is observed differently in

Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in t ...

and

Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...

and informs a similar occasion in several other faiths. Observation and remembrance of Sabbath is one of the

Ten Commandments The Ten Commandments (Biblical Hebrew עשרת הדברים \ עֲשֶׂרֶת הַדְּבָרִים, ''aséret ha-dvarím'', lit. The Decalogue, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְ ...

(" Remember the sabbath day, to keep it holy") considered to be the fourth in

Eastern Orthodoxy Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") ...

, and most

Protestant Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to b ...

traditions, and the third in

Roman Catholic Roman or Romans most often refers to: *Rome, the capital city of Italy * Ancient Rome, Roman civilization from 8th century BC to 5th century AD * Roman people, the people of ancient Rome *'' Epistle to the Romans'', shortened to ''Romans'', a let ...

and

Lutheran Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Cathol ...

traditions.

Etymology

Sabbath

The Biblical Hebrew '' Shabbat'' is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. It's

Anglicized Anglicisation is the process by which a place or person becomes influenced by English culture or British culture, or a process of cultural and/or linguistic change in which something non-English becomes English. It can also refer to the influenc ...

pronounciation is ''Sabbath.'' A cognate Babylonian ''Sapattu^m'' or ''Sabattu^m'' is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "'' abatu'' shalt thou then encounter, mid onthy". It is regarded as a form of Sumerian ''sa-bat'' ("mid-rest"), rendered in Akkadian as ''um nuh libbi'' ("day of mid-repose"). It has been argued that the association of the number seven with creation itself derives from the circumstance that the Enuma Elish was recorded on seven tablets. "emphasized by Professor Barton, who says: 'Each account is arranged in a series of sevens, the Babylonian in seven tablets, the Hebrew in seven days. Each of them places the creation of man in the sixth division of its series." Albert T. Clay, ''The Origin of Biblical Traditions: Hebrew Legends in Babylonia and Israel'', 1923
p. 74
The dependent Greek cognate is ''Sabbaton'', used in the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...

68 times. Two inflections, Hebrew ''Shabbathown'' and Greek "σαββατισμός" (''Sabbatismós''), also appear. The Greek form is cognate to the

Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond ...

verb ''sabbatizo'' (e.g., ; ; ; ). In English, the concept of sabbatical is cognate to these two forms. The King James Bible uses the English form "sabbath(s)" 172 times. In the Old Testament, "sabbath(s)" translates ''Shabbath'' all 107 times (including 35 plurals), plus ''shebeth'' three times, ''shabath'' once, and the related ''mishbath'' once (plural). In the New Testament, "sabbath" translates ''Sabbaton'' 59 times; ''Sabbaton'' is also translated as "week" nine times, by synecdoche. Shabbatai1

The name form is "Shabbethai" a name appearing

three times ''Three Times'' ( Chinese: 最好的時光; ''Zuìhǎo de shíguāng''; lit. 'Best of Times') is a 2005 Taiwanese film directed by Hou Hsiao-hsien. It consists of three separate stories of romance, set in different eras, using the same lead actors ...

in the

Tanakh The Hebrew Bible or Tanakh (;"Tanach"
'' Shmita'' ( he, שמטה, ''Sh^emittah'', literally "release"), is the seventh (שביעי, ''sh^ebiy'iy'') year of the seven-year agricultural cycle mandated by

Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...

for the Land of Israel, relatively little observed in biblical tradition, but still observed in contemporary

. During ''shmita'', the land is left to lie

fallow Fallow is a farming technique in which arable land is left without sowing for one or more vegetative cycles. The goal of fallowing is to allow the land to recover and store organic matter while retaining moisture and disrupting pest life cycl ...

and all agricultural activity—including plowing, planting, pruning and harvesting—is forbidden by Torah and Jewish law. By tradition, other cultivation techniques (such as watering, fertilizing, weeding, spraying, trimming and mowing) may be performed as preventative measures only, not to improve the growth of trees or plants; additionally, whatever fruits grow of their own accord during that year are deemed ''hefker'' (ownerless), not for the landowner but for the poor, the stranger, and the beasts of the field; these fruits may be picked by anyone. A variety of laws also apply to the sale, consumption and disposal of ''shmita'' produce. When the year ended, all debts, except those of foreigners, were to be cancelled (); in similar fashion, Torah requires a Hebrew slave who had worked for six years to go free in the seventh year. Leviticus promises bountiful harvests to those who observe ''shmita'', and describes its observance as a test of religious faith. The term ''shmita'' is translated "release" five times in the Book of Deuteronomy (from the root שמט, ''shamat'', "''desist'', ''remit''").

Tanakh

Torah

Book of Genesis The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning" ...

: In , God creates the heavens and earth in six days (each day is defined as evening and morning) and rests on the seventh day, which he thus confers with special status.

So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in Creation. —

This passage uses root form ''shabath'', rather than intensified form ''Shabbath''; neither the noun form nor a positive Sabbath command appears in Genesis. In ,

Noah's ark Noah's Ark ( he, תיבת נח; Biblical Hebrew: ''Tevat Noaḥ'')The word "ark" in modern English comes from Old English ''aerca'', meaning a chest or box. (See Cresswell 2010, p.22) The Hebrew word for the vessel, ''teva'', occurs twice in ...

comes to "rest" in the seventh month (later revealed as the month of ''Shabbathown''); here the word for "rest" is not ''shabath'' but its synonym ''nuwach'', the root of Noah's name. *

Book of Exodus The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through ...

: In , immediately after the Exodus from Egypt, Sabbath is revealed as the day upon which

manna Manna ( he, מָן, mān, ; ar, اَلْمَنُّ; sometimes or archaically spelled mana) is, according to the Bible, an edible substance which God provided for the Israelites during their travels in the desert during the 40-year period follow ...

and manna gathering is to cease weekly; the first of many Sabbath commands is given, in both positive and negative forms.

Six days you shall gather it, but on the seventh day, which is a Sabbath, there will be none .... Remain each of you in his place; let no one go out of his place on the seventh day. —,

In , one month later, it is enjoined to be remembered as a memorial of Creation, as one of the

, the covenant revealed after God liberated Israel from Egyptian bondage.

Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the your God. On it you shall not do any work .... For in six days the made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the blessed the Sabbath day and made it holy. —

In , Sabbath is affirmed as a perpetual sign and

covenant Covenant may refer to: Religion * Covenant (religion), a formal alliance or agreement made by God with a religious community or with humanity in general ** Covenant (biblical), in the Hebrew Bible ** Covenant in Mormonism, a sacred agreement b ...

, and Sabbath-breakers are officially to be cut off from the assembly or potentially killed. Summarized again in , verse 3 also restricts lighting of fire on the Sabbath.

You shall kindle no fire in all your dwellings on the sabbath day. -Ex, 35:2-3

Book of Leviticus The book of Leviticus (, from grc, Λευιτικόν, ; he, וַיִּקְרָא, , "And He called") is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. Scholars generally agree ...

: In ,

Yom Kippur Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day' ...

is stated to be "Sabbath of Sabbaths". In , many of the Ten Commandments are repeated, including Sabbath (, ). In , Moses defines weekly Sabbath, along with seven annual High Sabbaths, which do not necessarily occur on weekly Sabbath and are additional to the weekly "'s Sabbaths". One High Sabbath,

Day of Atonement Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's o ...

, is specifically defined as occurring from the evening of the prior day until the following evening. In , the showbread is to be laid out in the

tabernacle According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), ...

every Sabbath. In , '' Shmita'' is given as a year of rest for land every seven years. In , , , Sabbath is again enjoined, and Moses warns of the curse that if Israel disobeys, it will go into exile while the land enjoys Sabbaths denied to it during the time of rebellion. *

Book of Numbers The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and c ...

: In , a man gathering firewood on Sabbath is put to death; the potential punishment for desecrating Sabbath (stoning) is the most severe in Jewish law. In , the offerings for Sabbath, new moon, and High Sabbaths are enjoined. * Book of Deuteronomy: In , the Ten Commandments are restated; instead of referring again to Creation, Sabbath is enjoined to be observed as a memorial or sign of

The Exodus The Exodus (Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely E ...

and Redemption of Israel from Egypt under God's protection. Shofar for the Sabbath from the Matson Collection, ca

Prophets

2 Kings The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the book ...

: In , when Elisha's patroness goes away suddenly to seek him, her husband questions why, since it was neither new moon nor Sabbath. In , Joash becomes king, protected from usurper Athaliah by the additional troops present for changing of duty on Sabbath. In , the colonnade built for Sabbath use and its royal entranceway are removed from the temple by King

Ahaz Ahaz (; gr, Ἄχαζ, Ἀχάζ ''Akhaz''; la, Achaz) an abbreviation of Jehoahaz II (of Judah), "Yahweh has held" (; akk, 𒅀𒌑𒄩𒍣 ''Ya'úḫazi'' 'ia-ú-ḫa-zi'' Hayim Tadmor and Shigeo Yamada, ''The Royal Inscriptions of Tiglath ...

. * Book of Isaiah:

Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...

mentions Sabbath repeatedly, including in its first and last chapters. In , he describes corrupted Sabbath tradition, called by God "your" assembly (as opposed to his own). In and , Isaiah commends honoring the holiness of Sabbath, rather than using it to go one's own way or to do idly as one pleases. Because of this passage, it is customary, in Judaism, to avoid talk about money or business matters on Sabbath; and, among

Latter-day Saints The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is a nontrinitarian Christian church that considers itself to be the restoration of the original church founded by Jesus Christ. The c ...

, to give full attention to spiritual matters, to perform only righteous activities, and to prepare only simple foods on Sabbath. In , he foresees what is understood as the Messianic Kingdom, in which new moons and Sabbaths are occasions for the righteous to worship in God's presence, and to meditate on the unquenched fire consuming the wicked. * Book of Jeremiah: In , Jeremiah declaims against carrying burdens out of houses or out of the city gates on Sabbath, as was commonly done by merchants in his day. Jeremiah also prophesies that Israel will be a desolation for seventy years (), interpreted later as land Sabbaths as also prophesied by Moses. *

Book of Ezekiel The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during ...

: In , Ezekiel records God's giving of laws, precepts, and Sabbaths, and Israel's rejecting them; Sabbaths are explicitly called a sign between God and Israel. In , , , he states that Israel has profaned and hidden its eyes from Sabbath. In , Ezekiel foresees a Messianic Temple, in which the priests keep Sabbath as truly holy. In , , he sees the east gate shut on the "six working days" and open on Sabbath and new moon, and a prince making burnt offerings on those festivals as well. *

Book of Hosea The Book of Hosea ( hbo, , Sēfer Hōšēaʿ) is collected as one of the twelve minor prophets of the Nevi'im ("Prophets") in the Tanakh, and as a book in its own right in the Christian Old Testament. According to the traditional order of most Heb ...

: In , casting Israel as an adulterous wife, God vows to end "her" festivals, new moons, and Sabbaths. *

Book of Amos The Book of Amos is the third of the Twelve Minor Prophets in the Old Testament (Tanakh) and the second in the Greek Septuagint tradition. Amos, an older contemporary of Hosea and Isaiah, Harris, Stephen L., ''Understanding the Bible''. Palo Alt ...

: In , Amos objects to those who inquire when Sabbath or new moon will be over so that marketing can begin again, classifying this practice as comparable to that of dishonest weights. Der Samstug (Saturday)

Writings

* Book of Psalms: is a song specifically for Sabbath. *

Book of Lamentations The Book of Lamentations ( he, אֵיכָה, , from its incipit meaning "how") is a collection of poetic laments for the destruction of Jerusalem in 586 BCE. In the Hebrew Bible it appears in the Ketuvim ("Writings") as one of the Five Megill ...

: In , Israel's enemies gloat over its "cessation" (''mishbath''), after the destruction of the first temple. In , this destruction and Israel's rejection is linked to Israel forgetting its appointed times and Sabbaths. * Book of Nehemiah: In , the Levites, who have called a public fast, thank God for Sabbath, the mitzvoth (commandments), and the Torah. In , the people respond by swearing not to buy on Sabbath or holy day. In , Nehemiah observes many kinds of business transacted on Sabbath, rejects it as profanation, locks the city gates for the whole of Sabbath and has them guarded, and threatens force against merchants who spend the night outside. Sabbath begins after evening shadows fall on the gates. *

1 Chronicles The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third sect ...

: In , the task of preparing Sabbath showbread is shown to have been assigned to kinsmen of

Korah Korah ( he, ''Qōraḥ''; ar, قارون ''Qārūn''), son of Izhar, is an individual who appears in the Book of Numbers of the Hebrew Bible and four different verses in the Quran, known for leading a rebellion against Moses. Some older Englis ...

from the clan of

Kohath According to the Torah, Kehath ( he, קְהָת, ''Qəhāṯ'') or Kohath was one of the sons of Levi and the patriarchal founder of the Kehathites, one of the four main divisions of the Levites in biblical times. In some apocryphal texts, such as ...

. In , King David assigns Levites to stand and sing thanks and praise whenever the burnt offerings are given for Sabbath, new moon, and the other designated days. *

2 Chronicles The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third sect ...

: In (2:3, Hebrew) and , Solomon dedicates the first temple for daily, weekly, monthly, and annual offerings. In , Joash becomes king, protected from usurper Athaliah by the additional troops present for changing of duty on Sabbath. In ,

Hezekiah Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning "Yahweh, Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Kingdom of Jud ...

rededicates the same offerings as Solomon. In the last chapter of the Tanakh in Hebrew order (at ), the prophecies of Moses and Jeremiah are combined as having been fulfilled in seventy years of captivity in Babylon, during which the land kept its Sabbaths.

New Testament

Gospels

Matthew,

Mark Mark may refer to: Currency * Bosnia and Herzegovina convertible mark, the currency of Bosnia and Herzegovina * East German mark, the currency of the German Democratic Republic * Estonian mark, the currency of Estonia between 1918 and 1927 * F ...

, and Luke contain several synoptic accounts, which

John John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Secon ...

occasionally concurs in. * Exorcism in Capernaum (, ): Jesus makes a practice of teaching in the

Capernaum Capernaum ( ; he, כְּפַר נַחוּם, Kfar Naḥum, Nahum's village; ar, كفر ناحوم, Kafr Nāḥūm) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It ...

synagogue on Sabbath. One Sabbath he exorcises an

unclean spirit In English translations of the Bible, unclean spirit is a common rendering of Greek ''pneuma akatharton'' (πνεῦμα ἀκάθαρτον; plural ''pneumata akatharta'' (πνεύματα ἀκάθαρτα)), which in its single occurrence in ...

, and also heals Peter's wife's mother. After sundown that day, he heals many people, and early in the morning of the first day, he goes out to pray alone. *

Lord of the Sabbath The Lord of the Sabbath is an expression describing Jesus which appears in all three Synoptic Gospels: Matthew 12:1–8, Mark 2:23–28 and Luke 6:1–5. These sections each relate an encounter between Jesus, his Apostles and the Pharisees, the f ...

(, , ): When his disciples pick heads of wheat and eat them, Jesus tells objectors that, because Sabbath was made for man, the Son of Man is Lord of Sabbath. Sabbatarians believe that Sabbath-keeping is central to following Christ, and that he highly regarded Sabbath; some non-Sabbatarian Protestants and Catholics believe that Christ has power to abrogate Sabbath via a "better dispensation", and that he did so as with all

ceremonial law The Ritual Decalogue is a list of laws at . These laws are similar to the Covenant Code and are followed by the phrase "ten commandments" ( he, עשרת הדברים ', in ). Although the phrase "Ten Commandments" has traditionally been interpret ...

. The doctrine that Christ "made" all Creation (, ) implies that "Sabbath was made", and observed, by Christ (), during Creation; this is taken as earning him the identification "Lord of Sabbath". * Healing of the Withered Hand (, , ): Knowing he is being watched, Jesus heals a man who had a withered hand, arguing that doing good and saving life is permitted and right on Sabbath. This passage follows his proclamation as Lord of Sabbath in Mark and Luke, but in Matthew follows his quotation of that he would give rest for his disciples' souls; this is taken as indicating Matthew intended to teach that Sabbath's true or spiritual fulfillment is found in coming to Jesus. *

Rejection of Jesus There are a number of episodes in the New Testament in which Jesus was rejected. Jesus is rejected in Judaism as a failed Jewish messiah claimant and a false prophet by all Jewish denominations. New Testament Hometown rejection In the sixth ...

(, ): As is his custom, Jesus attends the Nazareth synagogue on Sabbath and stands to read. He preaches against skeptical demands for miracles and states that he is rejected there in his hometown. *Events unique to

: In , Jesus heals a paralytic at the

Pool of Bethesda The Pool of Bethesda is a pool in Jerusalem known from the New Testament account of Jesus miraculously healing a paralysed man, from the fifth chapter of the Gospel of John, where it is described as being near the Sheep Gate, surrounded by f ...

and tells him to carry his mat, spurring accusations of Sabbath-breaking. In , Jesus argues that healing in general is equivalent to permitted Sabbath activity of

circumcision Circumcision is a procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is excised. Top ...

, regarded as a cleansing ritual. In , Jesus makes clay with spittle on Sabbath and heals a man born blind, and is investigated by Pharisees. *Events unique to Luke: In , Jesus heals a woman who had been bent over double for 18 years, arguing that setting her free is equivalent to permitted Sabbath activity of loosing one's animals to water them. In , Jesus heals a man with

dropsy Edema, also spelled oedema, and also known as fluid retention, dropsy, hydropsy and swelling, is the build-up of fluid in the body's tissue. Most commonly, the legs or arms are affected. Symptoms may include skin which feels tight, the area ma ...

(swollen with fluid), arguing that this is equivalent to permitted Sabbath activity of rescuing an animal from a well. In , Jesus' parable of the

Pharisee and the Publican The parable of the Pharisee and the Publican (or the ''Pharisee and the Tax Collector'') is a parable of Jesus that appears in the Gospel of Luke. In Luke 18:9–14, a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a ...

, the Pharisee fasts twice a week, literally twice per Sabbath (the word ''Sabbaton'' means "week" by synecdoche). * Olivet Discourse, unique to Matthew: In , describing then-future apocalypses such as the

Second Coming The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messian ...

, Jesus requests prayer (at ) that the coming time, when Judah must escape to the hills, not occur in winter or on Sabbath. Sabbatarians believe that Jesus based on this text expected Sabbath to be kept long after his death; others believe Jesus foresaw a non-Sabbatarian future community hampered by surrounding Sabbatarianism. *

Crucifixion of Jesus The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and consid ...

(, , , ): Jesus is crucified on Preparation Day, the day before Sabbath; differing chronologies interpret this either as

Friday Friday is the day of the week between Thursday and Saturday. In countries that adopt the traditional "Sunday-first" convention, it is the sixth day of the week. In countries adopting the ISO-defined "Monday-first" convention, it is the fifth d ...

(before weekly Sabbath) or Nisan 14 (before High Sabbath) or both. Joseph of Arimathaea buries him before this Sabbath begins. The women who wished to prepare his body keep Sabbath rest according to the commandment, intending to finish their work on the first day of the week (the day after weekly Sabbath); one reading of the text permits "they rested" to include a hint that the body of Jesus rests on Sabbath as well. Seventh-day Sabbatarians see no change in God's law, regarding it as in force and affirmed by the evangelists after Jesus died on the cross. Others regard Sabbath as changed by the cross, either to Lord's Day or to spiritual Sabbath. *

Resurrection of Jesus The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lo ...

(, , , ): Jesus is raised from the dead by God and appears publicly on the first day of the week to several women. Jesus appears to Peter and again on the evening beginning the second day (i.e., after two disciples traveled seven miles from Emmaus, having begun when it was almost evening and getting dark, ). The text stating that "Jesus rose early on the first day of the week" () is often inferred as speaking indirectly of Sabbath change; this conclusion is not direct in any Scripture, and the verse is not found in the two most ancient manuscripts (the Sinaiticus and Codex Vaticanus Graecus 1209, Vaticanus) and some other ancient manuscripts, though it appears in Irenaeus and Hippolytus of Rome, Hippolytus in the second or third century.

Epistles

*Book of Acts 1-18: In , the distance from the Mount of Olives to Jerusalem is called a Biblical mile, "Sabbath journey", the distance Jewish law permitted one to walk on the Sabbath. In , the Holy Spirit, Spirit of God is given to the disciples of Christ on Pentecost, who baptize 3,000 people into the apostolic fellowship; though the weekday is not mentioned, this is usually calculated as falling on the day after Sabbath. In , , , and , as is his custom, Paul preaches on Sabbath to communal gatherings of Jewish and Gentile Christians, usually in synagogue, in Pisidian Antioch, Philippi, Thessalonica, and Corinth (the meeting of Philippians was a riverside women's prayer group, in Gentile territory). Seventh-day Sabbatarians believe that Luke's recording Paul's sitting down in the synagogue indicates they kept a rest day and affirmed the seventh day as Sabbath, while others believe that Paul merely preached on days that the Jewish portion of his audience would be available. In , the Apostolic Decree, James proposes four limited rules for Gentile proselytes in response to the question of whether Gentiles should be directed to follow the Mosaic Law; the apostles then write that no greater burden is laid on the Gentiles. James also states that Moses is read every Sabbath, which can be construed either as discounting Moses as too unnecessary to promote (the Law being split into parts with Gentiles ordered to follow only Noachide Laws), or as supporting Moses as too ubiquitous to promote (the Law being a unity to grow into). *: When the Christians meet to break bread, during an all-night worship service in Troad, Troas, Paul preaches and raises Eutychus from the dead, the night after Sabbath (i.e., Saturday night and Sunday morning); the first day had begun at sundown (cf. ). Though Paul's special farewell service, this event is otherwise considered a regular Christian Eucharistic observance. Paul then immediately walks eighteen miles from Troas to Assos, boards a boat, and continues to Mitylene. Seventh-day Sabbatarians state that Paul (as a lifelong Sabbath keeper) would not have done so on Sunday, if he had regarded Sunday as Sabbath. Non-Sabbatarians state that Paul did not keep any day of the week as Sabbath (citing his later passages) and that the early church met on the first day of the week but without rigor. First-day Sabbatarians state that he did not extend the travel prohibition to the first day. *Book of Romans: In , without mentioning Sabbath, Paul emphasizes being fully convinced of one's practice, whether esteeming one day above another, or esteeming every day alike. Each interpretative framework regards this passage as demonstrating that ritual observance of others' Sabbaths is not required, but is optional according to the conscience of each individual Christian. *1 Corinthians: In , Paul exhorts readers to follow his example in religious practice as he follows Christ's. In , Paul encourages the setting aside of money on the day after Sabbath for a collection for the Christians in Jerusalem; it is not stated whether this is in conjunction with a first-day group meeting. As in , the word "week" translates ''Sabbaton'' in "the first day of the week". *Epistle to the Galatians, Galatians: In , spiritual enslavement to special days, months, seasons, and years is rejected. In context, Paul speaks of enslavement to "the elemental things of the world" and "those weak and miserable principles" (, ), and allegorizes the Israelites as "children who are to be slaves" (). The theme of is freedom. Seventh-day Sabbatarians believe Paul was promoting freedom in Sabbath observance and rejecting either observance of non-Levitical Gnostic practices, or else legalism (theology), legalistic observance of Biblical festivals (cf. ); others believe Paul spoke about Judaizers and was rejecting seventh-day Sabbath as not prescribed in the New Covenant, represented by Mount Zion above and by freedom. *Colossians: In , the rule is laid down that no one should pass judgment on anyone else in regard to High Sabbaths, new moon, and Sabbath. Paul states that these yet remain as a shadow of Messianic events that are still coming as of his writing. The withholding of judgment has been interpreted variously as indicating either maintenance, transference, or abolition of Sabbath. First-day Sabbatarians and non-Sabbatarians often regard the Mosaic law as being the "record of debt" (ESV) nailed to the cross. Some seventh-day Sabbatarians regard only High Sabbaths as abolished due to their foreshadowing the cross, holding it impossible for weekly Sabbath (which preceded sin) to foreshadow deliverance from sin in the cross. Others regard Sabbath, new moon, and High Sabbaths not as nailed to the cross but as foreshadowing the eternal plan of God. *Book of Hebrews: In , Sabbath texts are analyzed with the conclusion that some form of Sabbath-keeping (''sabbatismos'') remains for God's people; the term generically means any literal or spiritual Sabbath-keeping. *Book of Revelation, Revelation: In , John the Beloved states that he was "in Spirit" in the "Lord's Day", a term apparently familiar to his readers, without mentioning Sabbath. First-day Sabbatarians hold that this means he was worshipping on Sunday, the day of Christ's resurrection (cf. , , later patristic writings). Seventh-day Sabbatarians hold that this means he was brought by the Spirit into a vision of the Day of the Lord (cf. , etc.). Both lay claim to the name "Lord's Day" for Sabbath. In , the millennial reign of Christ is described, which is often interpreted as a seventh (Sabbatical) millennium.

Deuterocanonical and Apocrypha

*1 Esdras: quotes , relying on the prophecies of and of . In , Joshua the High Priest and Zerubbabel lead the rededication of the altar for Sabbath, new moon, and (annual) holy feasts. *1 Maccabees: In , under Antiochus IV Epiphanes, Jerusalem's Sabbaths become a reproach and profanation. In , he wars against the Maccabees and followers on Sabbath, one thousand of whom are killed after refusing to come out; Mattathias and his friends decree they will battle on Sabbath in self-defense. In 9:34-49, Bacchides (general), Bacchides prepares to attack on Sabbath but is defeated by Jonathan Maccabeus. In 10:34, Demetrius I Soter declares that Jews will be free to celebrate feasts, Sabbaths, new moons, and solemn days, but is not received. *2 Maccabees: In , a Mysian captain named Apollonius attacks all those celebrating Sabbath. In , Antiochus criminalizes Sabbath and ancient fasts, and those keeping Sabbath secretly in caves are burned to death. In , after defeating Nicanor (Seleucid general), Nicanor's army, the men of Judas Maccabeus leave off pursuit on Preparation Day, instead gathering spoil, occupying themselves about Sabbath, and praising and thanking God; after Sabbath they distribute the spoil to the maimed, widows, and orphans, and then themselves and their servants. In , Judas's men reach Adullam and purify themselves when the seventh day comes, according to custom, and keep Sabbath there, burying those dead in battle on the day after, according to custom (i.e., the first day). In , Nicanor resolves to attack Judas in Samaria on Sabbath but is entreated to forbear by the Jews accompanying him, who argue that the living Lord commanded the seventh day to be kept in holiness. *Judith: In , Judith fasts and lives in a tent for three years and four months, except for Sabbath eve, Sabbath, new moon eve, new moon, and feasts and solemn days. In , it is repeated that she only dwelt in her house for Sabbath and feast days.

Religious books not from biblical canon

*Infancy Gospel of Thomas 2.1-5: The five-year-old Jesus forms twelve sparrows out of clay on Sabbath, which then fly away, chirping; he also gathers together flowing water into pure pools by his word at the same time, and pronounces an efficacious curse on the child who disperses the pools. Jews object to Joseph about these things. *Gospel of Thomas 27: Jesus warns, "Fast as regards the world ... Observe the Sabbath as a Sabbath." *Gospel of Peter 2.5, 7.27: Herod commends the swift burial of Jesus because it is the day before Sabbath and the Feast of Unleavened Bread. That day, after the ninth hour (3:00 p.m.), the disciples mourn and weep "night and day until the Sabbath" (sunset or 6:00 p.m.; the idiom "night and day" can import a portion of a day). *Gospel of Nicodemus (Acts of Pilate) 1.1, 2.6, 4.2, 6.1, 12.1-2, 15.6, 16.1-2: Annas, Caiaphas, and others accuse Jesus of polluting Sabbath and wanting to Antinomianism, destroy Torah, because he healed on Sabbath. Joseph of Arimathea is arrested and sealed up in a room on the day of Jesus' death, the day before Sabbath; he is ordered by a council to be dishonored on the day after Sabbath, but is not found when the door is opened. Joseph later testifies (on the day before another Sabbath) that he had remained locked up all Sabbath but, on midnight the day after, beheld a lightning flash and was led outside by the risen Jesus. *Acts of Paul, in the latter half of the second century: Paul prays "on the Sabbath as the Lord's Day [''kyriake''] drew near." *Damascus Document, known from the Dead Sea Scrolls monastic community, as well as a previously found copy, contains some of the most detailed Sabbath regulations anywhere: Sabbath is said to begin from when the setting sun "is above the horizon by its diameter"; any discussion of business or commerce on Sabbath is specifically forbidden, as is housecleaning, opening a container, or taking anything in or out of one's house; and the limit for walking outside one's city is set at 1000 cubits, or 2000 cubits if following a herd animal. One may bathe and drink water directly from the river on Sabbath, but not fill a container with water. Also, it is permitted to rescue a human being who falls into a well on the Sabbath, but significantly, not permitted to rescue an animal from a well on the Sabbath.what does it mean?

Frameworks

Three primary interpretative frameworks exist, with many subcategories. Interpretation is complicated by the differing meanings attributed to unambiguous seventh-day Sabbath prior to the resurrection of Jesus; the ambiguity of events after the resurrection, including first-day and seventh-day events (, , perhaps ; , , , , , and ); and several early Christian observances being attested as daily or on nonspecific days (, , ). Early Christians also observed Jewish practices as a sect of Judaism (, , , , , ), and observed Tanakh feasts (Passover, , , , , ; Pentecost, , , , ; Atonement, ). Some interpreters of each framework consider the high regard for the New Covenant described in (cf. ) as supporting their Sabbath positions.

Seventh day

At least two branches of Christianity keep a seventh-day Sabbath, though historically they are not derived one from the other: the Eastern Orthodox Church and the Seventh-day Sabbatarians. Of different outlooks in some respects, they share others. Just as in the Jewish calendar, the Orthodox begin and end every ecclesial day at sunset, including the Sabbath. Both branches thus observe the Sabbath from what the civil calendar identifies as Friday sunset until Saturday sunset. Both identify the Sabbath with the day of rest established by God as stated in Genesis 2, a day to be kept holy. Both identify Jesus Christ as the Lord of the Sabbath, and acknowledge that he faithfully kept the Sabbath throughout his life on earth. Both accept the admonitions of Ignatius of Antioch, St. Ignatius on the keeping of the Sabbath.

Seventh-day Sabbatarians

Seventh-day Sabbatarians rest on the seventh Hebrew day. Jewish '' Shabbat'' is observed from sundown on Friday until the appearance of three stars in the sky on Saturday night; it is also observed by a minority of Christians. Activities prohibited on Shabbat, Thirty-nine activities prohibited on ''Shabbat'' are listed in Tractate ''Shabbat (Talmud), Shabbat'' (Talmud). Customarily, ''Shabbat'' is ushered in by lighting candles shortly before sunset, at halakhically calculated times that change from week to week and from place to place. Observance in Hebrew Scriptures was universally from sixth-day evening to seventh-day evening (, cf. ) on a seven-day week; ''Shabbat'' ends approximately one hour after sunset by rabbinical ordinance to extend the Tanakh's sunset-to-sunset Sabbath into the first day of the week. The Jewish interpretation usually states that the New Covenant () refers to the future Messianic Kingdom. Several Christian denominations (such as Seventh Day Baptist, Seventh-day Adventist, Sabbath Rest Advent Church, Church of God (Seventh Day), and other Church of God (disambiguation), Churches of God) observe Sabbath similarly to or less rigorously than Judaism, but observance ends at Saturday sunset instead of Saturday nightfall. Like the Jews with ''Shabbat'', they believe that keeping seventh-day Sabbath is a moral responsibility, equal to that of any of the

, that honors God as Creator and Deliverer. The Christian seventh-day interpretation usually states that Sabbath belongs inherently to all nations (, , ) and remains part of the New Covenant after the crucifixion of Jesus (, , , ). Many seventh-day Sabbatarians also use "Lord's Day" to mean the seventh day, based on Scriptures in which God calls the day "my Sabbath" () and "to the " (); some count Sunday separately as Lord's Day and many consider it appropriate for communal worship (but not for first-day rest, which would be considered breaking the Ten Commandments). In this way, St. Ignatius saw believers "no longer observing the [Jewish] Sabbath, but living in the observance of the Lord's Day", and amplified this point as follows: "Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness .... But let every one of you keep the Sabbath after a spiritual manner, rejoicing in meditation on the law, not in relaxation of the body, admiring the workmanship of God, and not eating things prepared the day before, nor using lukewarm drinks, and walking within a prescribed space, nor finding delight in dancing and plaudits which have no sense in them. And after the observance of the Sabbath, let every friend of Christ keep the Lord's Day as a festival, the resurrection-day, the queen and chief of all the days." The Seventh-day Adventist official 28 fundamental beliefs (at 20) state:

The beneficent Creator, after the six days of Creation, rested on the seventh day and instituted the Sabbath for all people as a memorial of Creation. The fourth commandment of God's unchangeable law requires the observance of this seventh-day Sabbath as the day of rest, worship, and ministry in harmony with the teaching and practice of Jesus, the Lord of the Sabbath. The Sabbath is a day of delightful communion with God and one another. It is a symbol of our redemption in Christ, a sign of our sanctification, a token of our allegiance, and a foretaste of our eternal future in God's kingdom. The Sabbath is God's perpetual sign of His eternal covenant between Him and His people. Joyful observance of this holy time from evening to evening, sunset to sunset, is a celebration of God's creative and redemptive acts. (Gen. 2:1-3; Ex. 20:8-11; Luke 4:16; Isa. 56:5, 6; 58:13, 14; Matt. 12:1-12; Ex. 31:13-17; Eze. 20:12, 20; Deut. 5:12-15; Heb. 4:1-11; Lev. 23:32; Mark 1:32.)

The Doctrinal Points of the Church of God (7th day) (Salem Conference, at 17) state:

We should observe the seventh day of the week (Saturday), from even to even, as the Sabbath of the Lord our God. Evening is at sunset when day ends and another day begins. No other day has ever been sanctified as the day of rest. The Sabbath Day begins at sundown on Friday and ends at sundown on Saturday. Genesis 2:1-3; Exodus 20:8-11; Isaiah 58:13-14; 56:1-8; Acts 17:2; Acts 18:4, 11; Luke 4:16; Mark 2:27-28; Matthew 12:10-12; Hebrews 4:1-11; Genesis 1:5, 13-14; Nehemiah 13:19.

Both Jewish and Christian seventh-day interpretation usually state that Jesus' teachings relate to the Pharisaic position on Sabbath observance, and that Jesus kept seventh-day Sabbath throughout his life on earth.

=Sunday law

= Noticing the rise of blue laws, the Seventh-day Adventist Church in particular has traditionally taught that in the Seventh-day Adventist eschatology, end times a coalition of religious and secular authorities will enforce an international Sunday law; church pioneers saw observance of seventh-day Sabbath as a "mark" or "seal" or test of God's people that seals them, even as those who do not observe Sunday Sabbath day rest will be persecuted and killed. Ellen G. White interpreted , , , , and in this way, describing the subject of persecution in prophecy as being about the Sabbath commandments.

First day

Most Christians worship communally on the first (Hebrew or Roman) day. In most Christian denominations (

, some Eastern Orthodox, and most

), the "Lord's Day" (Sunday) is the fulfillment of the "Sabbath in Christianity, Sabbath" (Catholic Catechism 2175), which is kept in commemoration of the resurrection of Christ, and often celebrated with the Eucharist (Catholic Catechism 2177). It is often also the day of

. Lord's Day is considered both the first day and the The eighth day (Christian), "eighth day" of the seven-day week, symbolizing both first creation and new creation (2174). (Alternatively, in some calendars, Sunday is designated the seventh day of the week.) Relatively few Christians regard first-day observance as entailing all of the ordinances of ''Shabbat''. This interpretation usually states that the Holy Spirit through the Apostles instituted the worship celebration of the first day to commemorate Jesus' resurrection, and that the New Covenant transfers Sabbath-keeping (whether defined as rest or communal worship or both) to the first day by implication. In Roman Catholicism, the transfer is described as based on their church's authority and papal infallibility. Roman Catholics (and many Protestants) view the first day as a day for assembly for worship (2178, ), but consider a day of rigorous rest not obligatory on Christians (, ). Catholics count the prohibition of servile work as transferred from seventh-day Sabbath to Sunday (2175-6), but do not hinder participation in "ordinary and innocent occupations". Similarly, second-century father Justin Martyr believed in keeping perpetual Sabbath by repentance, holding that Gentile Christians need not rest as Jews were commanded; but he accepted extant non-Judaizing seventh-day Sabbatarian Christians "in all things as kinsmen and brethren". In other Protestant denominations, Lord's Day is kept as a rest day with similar rigor as Jewish Sabbath. The Westminster Confession of Faith 21:7-8, a Reformed church, Reformed Sabbatarian creed, states:

As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word, by a positive, moral, and perpetual commandment binding all men in all ages, He has particularly appointed one day in seven, for a Sabbath, to be kept holy unto him (Ex. 20:8, 20:10-11, Is. 56:2, 56:4, 56:6-7): which, from the beginning of the world to the resurrection of Christ, was the last day of the week: and, from the resurrection of Christ, was changed into the first day of the week (Ge. 2:2-3, 1 Cor. 16:1-2, Ac. 20:7), which, in Scripture, is called the Lord's Day (Rev. 1:10), and is to be continued to the end of the world, as the Christian Sabbath (Ex. 20:8, 20:10, Mt. 5:17). This Sabbath is to be kept holy unto the Lord when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations (Ex. 20:8, 16:23, 16:25-26, 16:29-30, 31:15-17, Is. 58:13, Neh. 13:15-19, 13:21-22), but also are taken up the whole time in the public and private exercises of His worship, and in the duties of necessity and mercy (Is. 58:13).

Likewise, the General Rules of the Methodist Church required "attending upon all the ordinances of God" including "the public worship of God" and prohibited "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling".

Assemblies

The following textual evidence for first-day assembly is usually combined with the notion that the rest day should follow the assembly day to support first-day Sabbatarianism. On the first day of the week (usually considered the day of First Fruits#Biblical, Firstfruits), after Jesus has been raised from the dead (), he appears to Mary Magdalene, Saint Peter, Peter, Cleopas, and others. "On the evening of that first day of the week" (Roman time), or the evening beginning the second day (Hebrew time), the resurrected Jesus appears at a meeting of ten apostles and other disciples (). The same time of the week "a week later" (NIV) or, more literally, "after eight days again" inclusive (KJV), Jesus appears to the eleven apostles and others (). After Jesus ascends (), on the feast of Pentecost or Shavuot (the 50th day from Firstfruits and thus usually calculated as the first day of the week), the Spirit of God is given to the disciples, who baptize 3,000 people into the apostolic fellowship. Later, on one occasion in Troad, Troas, the early Christians meet on the first day (Hebrew) to break bread and to listen to Christian preaching (). Paul also states that the churches of Corinth and Galatia should set aside donations on the first day for collection (). Didache 14:1 (AD 70-120?) contains an ambiguous text, translated by Roberts as, "But every Lord's day gather yourselves together, and break bread, and give thanksgiving"; the first clause in Greek, "wikt:κατά, κατά wikt:δέ, δέ wikt:κύριος, κυρίου", literally means "On the Lord's of the Lord", and translators supply the elided noun (e.g., "day", "commandment" (from 13:7), or "doctrine"). Gleason Archer regards this as clearly referring to Sunday. Breaking bread may refer to communion (Christian), Christian fellowship, agape feasts, or Eucharist (cf. , ). Other interpreters believe these references do not support the concept of transfer of the seventh-day rest, and some add that they do not sufficiently prove that Sunday observance was an established practice in the primitive New Testament church. By the second century, Justin Martyr stated, "We all gather on the day of the sun" (recalling both the creation of light and the resurrection); and the Epistle of Barnabas on stated the eighth-day assembly marks the resurrection and the new creation: "He is saying there: 'It is not these sabbaths of the present age that I find acceptable, but the one of my own appointment: the one that, after I have set all things at rest, is to usher in the Eighth Day, the commencement of a new world.' (And we too rejoice in celebrating the Eighth Day; because that was when Jesus rose from the dead, and showed Himself again, and ascended into heaven.)"

Both days

Ethiopian Orthodox and Eritrean Orthodox Christians (both of which are branches of Oriental Orthodoxy) distinguish between the Sabbath (seventh day) and Lord's Day (first day) and observe both. Seventh-day Adventists in several islands of the Pacific (Tonga; Western Samoa; Tokelau; Wallis & Futuna; Phoenix & Line Islands) observe Sunday as the practice on ships in the Pacific had been to change days at the 180° meridian. The islands were well to the east of this line, so the missionaries observed the Sabbath on the day sequence of the Western Hemisphere. However, the Tonga islands used the same days as New Zealand and Australia, so the missionaries were observing the seventh-day Sabbath on the day the secular authorities called Sunday. The International Date Line (IDL) was placed east of Tonga to align its weekdays with New Zealand and Fiji. Consequently, Tonga's time zone is UTC+13 rather than UTC−12:00, as it would be if the Date Line ran along the 180° meridian. However, the SDA church observes the Sabbath as though the IDL followed the 180° meridian. When the International Date Line was moved, islanders who had been worshiping on Sabbath were suddenly worshiping on Sunday because of a man made international treaty. After much discussion within the church, it was decided that the islanders would continue to worship on the same day as they always had, even though the name of the day had been changed from Saturday to Sunday by decree. However this situation is not without conflict. ''Note'':

Unspecified day

Non-Sabbatarians affirm human liberty not to observe a weekly rest or worship day. While keepers of weekly days usually believe in religious liberty, non-Sabbatarians are particularly free to uphold Sabbath principles, or not, without limiting observance to either Saturday or Sunday. Some advocate Sabbath rest on any chosen day of the week, and some advocate Sabbath as a symbolic metaphor for rest in Christ; the concept of "Lord's Day" is usually treated as synonymous with "Sabbath". The non-Sabbatarian interpretation usually states that Jesus' obedience and the New Covenant fulfilled the laws of Sabbath, which are thus often considered abolished or abrogated. Some of Jesus' teachings are considered as redefining the Sabbath laws of the Pharisees (, , ). Since Jesus is understood to have fulfilled

(, ), non-Sabbatarian Christians believe that they are not bound by Sabbath as legalism (theology), legalists consider themselves to be. Non-Sabbatarians can thus exhibit either Christian liberty or antinomianism. On principles of religious liberty, non-Sabbatarian Jews similarly affirm their freedom not to observe ''Shabbat'' as Orthodox Jews do. Non-Sabbatarian Christians also cite , in which believers are compared to "a letter from Christ, the result of our ministry, written ... not on tablets of stone but on tablets of human hearts"; this interpretation states that Christians accordingly no longer follow the Ten Commandments with dead orthodoxy ("tablets of stone"), but follow a new law written upon "tablets of human hearts". adds that "if the ministry that brought death, which was engraved in letters on stone, came with glory ..., will not the ministry of the Spirit be even more glorious? .... And if what was fading away came with glory, how much greater is the glory of that which lasts!" This is interpreted as teaching that new-covenant Christians are not under the Mosaic law, and that Sabbath-keeping is not required. Further, because "love is the fulfillment of the law" (), the new-covenant "law" is considered to be based entirely upon love and to rescind Sabbath requirements. Non-Sabbatarians who affirm that Sabbath-keeping remains for God's people (as in ) often regard this as present spiritual rest and/or future heavenly rest rather than as physical weekly rest. For instance, Irenaeus saw Sabbath rest from secular affairs for one day each week as a sign of the way that Christians were called to permanently devote themselves to God and an eschatological symbol.

Interpretations

Genesis 2

Based on Genesis 2:1-4, Sabbath is considered by seventh-day Sabbatarians to be the first holy day mentioned in the Bible, with God, Adam, and Eve being the first to observe it. In order to reconcile an omnipotent God with a resting on the seventh day of Genesis creation narrative, Creation, the notion of active cessation from labor, rather than passive rest, has been regarded as a more consistent reading of God's activity in this passage. Non-Sabbatarians and many first-day Sabbatarians consider this passage not to have instituted observance of Sabbath, which they place as beginning with Moses and the manna. Walter Brueggemann emphasizes Sabbath is rooted in the history of the

Matthew 5

Jesus' statement, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them," is highly debated. Some non-Sabbatarians and others such as Anabaptists believe Jesus greatly reformed the Law and thus that Sabbath could only be justified if it were reaffirmed by Jesus. Antinomianism, generally regarded as a heresy, holds that, because Jesus accomplished all that was required by the law, thus "fulfilling" it, he made it unnecessary for anyone to do anything further. Strict Sabbatarians follow or expand Augustine's statement in ''Reply to Faustus'' that Jesus empowered his people to obey the law and gave additional commands that furthered its true intentions. This passage is often related to Colossians 2, from which maintenance, transference, or abolition of Sabbath are variously taught.

Colossians 2

The English Standard Version at ("Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.") is taken as affirming non-Sabbatarian freedom from obligations to Sabbath, whether this means only annual Sabbaths () or specifically weekly Sabbath (). This passage's threefold categorization of events is parallel to , , , , ( mentions Sabbaths and festivals but not new moons). Accordingly, non-Sabbatarians and some first-day Sabbatarians believe this passage indicates Sabbath-keeping is part of an Old Covenant that is not mandatory (cf. ). Seventh-day Sabbatarians and strict first-day Sabbatarians believe this passage indicates that weekly Sabbath remains to be kept as a shadow of things future to Paul's day and/or a memorial of creation past. Additionally, states, "And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him." The ESV footnote regards "''in it'' (that is, the Christian cross, cross)" as equivalent to the closing ''in him'' (Christ). First-day Sabbatarians and non-Sabbatarians often regard Sabbath as changed, either to Lord's Day or to spiritual Sabbath, by the Mosaic law being the "record of debt" (ESV) nailed to the cross. Some seventh-day Sabbatarians regard only High Sabbaths as abolished due to their foreshadowing the cross, holding it impossible for weekly Sabbath (which preceded sin) to foreshadow deliverance from sin in the cross. Others see the "record of debt" (accusations) as distinct from God's unchanging law, believing it to be in force and affirmed by the evangelists after Jesus died on the cross, regarding Sabbath, new moon, and High Sabbaths not as nailed to the cross but as foreshadowing the eternal plan of God.

Hebrews 4

The hapax legomenon, unique word ''sabbatismos'' in Hebrews 4:9 is translated "rest" in the Authorized Version and others; "Sabbath rest" in the New International Version and other modern translations; "Sabbatism" (a transliteration) in the Darby Bible; "Sabbath observance" in the Scriptures 98 Edition; and "Sabbath keeping" in the Bible in Basic English. The word also appears in Plutarch, ''De Superstitione'' 3 (Moralia 166A); Justin Martyr, Justin, ''Dialogue with Trypho'' 23:3; Epiphanius of Salamis, Epiphanius, ''Panarion, Adversus Haereses'' 30:2:2; ''Martyrium Petri et Pauli'' 1; and ''Apostolic Constitutions'' 2:36:2. Andrew T. Lincoln, Andrew Lincoln states, "In each of these places the term denotes the observance or celebration of the Sabbath .... Thus the writer to the Hebrews is saying that since the time of Joshua an observance of the Sabbath rest has been outstanding." Sabbatarians believe the primary abiding Christian duty intended is weekly Sabbath-keeping, while non-Sabbatarians believe it is spiritual or eschatological Sabbath-keeping; both meanings may be intended. Justin uses ''sabbatismos'' in ''Trypho'' 23:3 to mean weekly Sabbath-keeping. However, Justin does not speak of Hebrews 4, instead holding that there is no longer any need for weekly Sabbath-keeping for anyone. Hippolytus of Rome, in the early third century, interpreted the term in Hebrews 4 to have special reference to a millennialism, millennial Sabbath kingdom after six millennia of labor. St. Chrysostom interpreted the term as having reference to three rests: God's rest from His labor on the seventh day, the rest of the Israelites in arriving in Canaan, and the heavenly (eschatological) rest for the faithful. He argued that the "rest" that "has been outstanding" is the heavenly rest, since the first two rests had already been going on. He also interpreted weekly Sabbath as a symbol of this heavenly rest: "And well did he conclude the argument. For he said not rest but 'Sabbath-keeping'; calling the kingdom 'Sabbath-keeping,' by the appropriate name, and that which they rejoiced in and were attracted by. For as, on the Sabbath He commands to abstain from all evil things; and that those things only which relate to the Service of God should be done, which things the Priests were wont to accomplish, and whatsoever profits the soul, and nothing else; so also [will it be] then." Matthew Henry calls this "a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires .... undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven .... God has always declared man's rest to be in him, and his love to be the only real happiness of the soul." This is taken to support the belief that Sabbath-keeping is a metaphor for the eternal "rest" that Christians enjoy in Christ, prefigured by the promised land of Canaan.

Hebrews 8

Non-Sabbatarians and some first-day Sabbatarians believe Hebrews 8 indicates Sabbath-keeping is not mandatory, because "in that he saith, a new covenant, he hath made the first old" ( KJV; or "obsolete" NIV). Seventh-day Sabbatarians and strict first-day Sabbatarians believe Hebrews 8 indicates the Law of God (including Sabbath) remains on the hearts of God's people to be kept, but not fallibly as in the older covenant ().

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Sources

* * {{Ten Commandments Sabbath, * Ancient Christian controversies Bible-related controversies Biblical topics, Sabbath Commandments Early Christianity and Judaism Mosaic law in Christian theology