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In ancient Egypt the bee was an insignia of kingship associated particularly with Lower Egypt, where there may even have been a Bee King in pre-dynastic times.
Honey bees, signifying immortality and resurrection, were royal emblems of the Merovingians, revived by Napoleon I of France, Napoleon.
A community of honey bees has often been employed by political theorists as a model of human society. This metaphor occurs in Aristotle and Plato; in Virgil and Seneca the Younger, Seneca; in Erasmus and Shakespeare and in Bernard Mandeville's ''Fable of the Bees, or Private Vices made Public Benefits'', which influenced the economists Friedrich Hayek and John Maynard Keynes among others. Tolstoy similarly compares human society to a community of bees in ''War and Peace''. Jean-Baptiste Simon titled his work of apiculture ''Le gouvernement admirable, ou, la république des abeilles'' (Paris, 1740).
A community of honey bees has often been employed by political theorists as a model of human society. This metaphor occurs in Aristotle and Plato; in Virgil and Seneca the Younger, Seneca; in Erasmus and Shakespeare and in Bernard Mandeville's ''Fable of the Bees, or Private Vices made Public Benefits'', which influenced the economists Friedrich Hayek and John Maynard Keynes among others. Tolstoy similarly compares human society to a community of bees in ''War and Peace''. Jean-Baptiste Simon titled his work of apiculture ''Le gouvernement admirable, ou, la république des abeilles'' (Paris, 1740).
References
{{Heraldic creatures Bees in popular culture Merovingian kings Ancient Egyptian culture Napoleon Heraldic beasts