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(i) (i) (i) (i) (i)

Stalemate

* Muslims
Muslims
receive significant losses, however the Meccans (Makkans) fail to take Medina
Medina
(Madīnah).

BELLIGERENTS

Muslims
Muslims
of Medina
Medina
Quraish of Mecca
Mecca

COMMANDERS AND LEADERS

Muhammad
Muhammad
Ali ibn Abi Talib Hamza ibn Abdul-Muttalib Musab ibn Umayr Abu Sufyan Khalid ibn al-Walid
Khalid ibn al-Walid
\'Amr ibn al-\'As

STRENGTH

700 infantry; 50 archers, 4 cavalry 3,000 infantry; 3,000 camels, 200 cavalry

CASUALTIES AND LOSSES

70-75 killed 22-37 killed

* v * t * e

Campaigns of Muhammad
Muhammad

GHAZWAH (EXPEDITIONS WHERE HE TOOK PART)

* Abwa * Buwat * Safwan * Dul * 1st Badr * Kudr * Sawiq * Qaynuqa * Thi * Bahran * Uhud * Asad * Nadir * 2nd Nejd * 2nd Badr * Jandal * Trench * Qurayza * Lahyan * Mustaliq * Treaty * Khaybar * Fadak * Qura * Dhat * Baqra * Mecca
Mecca
* Hunayn * Autas * Ta\'if * Tabouk

The BATTLE OF UHUD (Arabic : غزوة أحد‎‎ Ġhazwat ‘Uḥud) was fought on Saturday, March 23, 625 (7 Shawwal 3 AH in the Islamic calendar
Islamic calendar
) at the valley located in front of Mount Uhud
Mount Uhud
, in what is now northwestern Arabia . It occurred between a force from the Muslim
Muslim
community of Medina
Medina
led by the Islamic prophet Muhammad
Muhammad
, and a force led by Abu Sufyan ibn Harb from Mecca
Mecca
, the town from which many of the Muslims
Muslims
had previously emigrated . The Battle of Uhud was the second military encounter between the Meccans and the Muslims, preceded by the Battle of Badr in 624, where a small Muslim army had defeated a larger Meccan army.

Marching out from Mecca
Mecca
towards Medina
Medina
on March 11, 625 AD, the Meccans desired to avenge their losses at Badr and strike back at Muhammad
Muhammad
and his followers. The Muslims
Muslims
readied for war soon afterwards and the two armies fought on the slopes and plains of Mount Uhud.

Whilst outnumbered, the Muslims
Muslims
gained the early initiative and forced the Meccan lines back, thus leaving much of the Meccan camp unprotected. When the battle looked to be only one step away from a decisive Muslim
Muslim
victory, a serious mistake was committed by a part of the Muslim
Muslim
army, which altered the outcome of the battle. A breach of Muhammad's orders by the Muslim
Muslim
archers , who left their assigned posts to despoil the Meccan camp, allowed a surprise attack from the Meccan cavalry , led by Meccan war veteran Khalid ibn al-Walid
Khalid ibn al-Walid
, which brought chaos to the Muslim
Muslim
ranks. Many Muslims
Muslims
were killed, and Muhammad
Muhammad
himself was badly injured. The Muslims
Muslims
had to withdraw up the slopes of Uhud. The Meccans did not pursue the Muslims
Muslims
further, but marched back to Mecca
Mecca
declaring victory.

For the Muslims, the battle was a significant setback. Although they had been close to routing the Meccans a second time, their breach of Muhammad's orders in favor of collecting Meccan spoils reaped severe consequences. The two armies would meet again in 627 AD at the Battle of the Trench .

CONTENTS

* 1 Background * 2 Meccan force sets out * 3 Encounter at Uhud

* 4 Aftermath

* 4.1 Muslim
Muslim
reaction * 4.2 Further conflict

* 5 Islamic primary sources

* 5.1 Quran
Quran
* 5.2 Hadith * 5.3 Biographical literature

* 6 Battle of Uhud
Battle of Uhud
in warfare * 7 Modern references * 8 See also * 9 Notes * 10 References * 11 External links

BACKGROUND

Muhammad
Muhammad
had preached the religion of Islam
Islam
in Mecca
Mecca
from 613 to 622. He had attracted a small community of followers, but also drew staunch opposition from the rest of the Quraysh
Quraysh
, the tribe that ruled Mecca and to which he belonged. The Muslims
Muslims
fled Mecca
Mecca
in 622 after years of persecution and established themselves at Medina
Medina
(formerly known as Yathrib; Medina
Medina
means City). The Quraysh
Quraysh
had seized the properties and families of Muslims
Muslims
in Mecca
Mecca
and dispatched caravans to Damascus
Damascus
which the Muslims
Muslims
intercepted and raided. The Meccans sent out a small army to punish the Muslims
Muslims
and stop their raiding. At the Battle of Badr in 624, a small Muslim
Muslim
force defeated the much larger Meccan army. Jabal al Rumah جبل الرماه where archers were placed, but most of them left the place

Many Muslims
Muslims
considered this unexpected victory a proof that they had been favored by God and believed they were assured such victories in the future. A number of the leading tribesmen of Quraysh
Quraysh
had been killed at Badr and so leadership passed to Abu Sufyan . He forbade the mourning of the losses at Badr, for he was eager to exact revenge upon Muhammad, vowing to conduct a retaliatory raid on the city of Medina. Several months later, Abu Sufyan accompanied a party of 200 men to the city, obtaining temporary residence with the chief of the Jewish tribe Banu Nadir
Banu Nadir
and learning more of the current situation in Medina. He and his party then left Medina, burning down two houses and laying waste to some fields in fulfillment of his vow. Further skirmishes between the Meccans and the Muslims
Muslims
would occur thereafter.

The reason for the battle was to retaliate against the Muslims
Muslims
for the Battle of Badr

MECCAN FORCE SETS OUT

Ravine of Mount Uhud
Mount Uhud
(bifurcated mount just seen below in line of tower structure) where Muhammed was taken for rest after injury

The following year on March 11, 625, with Abu Sufyan at the helm, the Meccans—anxious to avenge their defeat at Badr—raised another force numbering 3,000 and set out for the Muslim
Muslim
base in Medina. Rather than attacking Medina
Medina
itself, which was populated by numerous strongholds that would have required long sieges to overcome, they camped on the pastures north of the city, hoping that the Muslims would come out to meet them. According to the early Muslim
Muslim
historian Ibn Ishaq , a number of Meccan women are said to have accompanied Abu Sufyan's army to provide vocal support, including Hind bint Utbah , his wife.

A scout alerted Muhammad
Muhammad
of the Meccan army's presence and numbers late on Thursday March 21. The next morning, a Muslim
Muslim
conference of war convened, and there was dispute over how to best repel the Meccans. Muhammad
Muhammad
and many of the senior figures suggested that it would be safer to fight within Medina
Medina
and take advantage of its heavily fortified strongholds. Younger Muslims
Muslims
argued that the Meccans were destroying their crops, and that huddling in the strongholds would destroy Muslim
Muslim
prestige. Muhammad
Muhammad
eventually conceded to the wishes of the latter, and readied the Muslim
Muslim
force for battle.

ENCOUNTER AT UHUD

Map of the battle, showing the Muslim
Muslim
and Meccan lines respectively.

A group of approximately 1,000 Muslim
Muslim
men set out on late Friday from Medina
Medina
and managed to circle around the Meccan forces. Early the next morning, they took a position on the lower slopes of the hill of Uhud. Shortly before the battle commenced, ' Abd-Allah ibn Ubayy (the chief of the Khazraj tribe) and his followers withdrew their support for Muhammad
Muhammad
and returned to Medina, with reports suggesting Ibn Ubayy's discontent with the plan to march out from Medina
Medina
to meet the Meccans. Ibn Ubayy and his followers would later receive censure in the Qur\'an for this act.

What ye suffered on the day the two armies Met, was with the leave of Allah
Allah
, in order that He might test the believers,- And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah
Allah
hath full knowledge of all they conceal. (They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth." — Qur'an, sura 3 ( Al-i-Imran ), ayat 166-168

The Muslim
Muslim
force, now numbering around 700, was stationed on the slopes of Uhud, facing Medina
Medina
with the rear being protected by the towering mount itself. Before the battle, Muhammad
Muhammad
had assigned 50 archers on a nearby rocky hill at the West side of the Muslim
Muslim
camp. This was a strategic decision in order to shield the vulnerable flanks of the outnumbered Muslim
Muslim
army; the archers on the hill were to protect the left flank, while the right flank was to be protected by the Mount of Uhud situated on the east side of the Muslim
Muslim
camp. Protecting the flanks of the Muslim
Muslim
army meant that the Meccan army would not be able to turn around the Muslim
Muslim
camp, and thus the Muslim army wouldn't be surrounded or encircled by the Meccan cavalry, keeping in mind that the Meccan cavalry outnumbered the Muslim
Muslim
cavalry with a 50:1 ratio.

Muhammad
Muhammad
ordered the Muslim
Muslim
archers to never under any circumstances leave their positions on the hill unless ordered to do so by him only, he made this order very clear by uttering these words to the archers, "If you saw us prevail and start to take spoils, do not come to assist us. And if you saw us get vanquished and birds eat from our heads, do not come to assist us."

The Meccan army positioned itself facing the Muslim
Muslim
lines, with the main body led by Abu Sufyan, and the left and right flanks commanded by Ikrimah ibn Abi-Jahl and Khalid ibn al-Walid
Khalid ibn al-Walid
respectively. \'Amr ibn al-\'As was named the commander of cavalry and his task was to coordinate attack between the cavalry wings. Mount Uhud
Mount Uhud
seen from cemetery of Uhud martyrs

The Meccans attacked with their initial charge led by the Medinan exile Abu ‘Amir. Thwarted by a shower of stones from the Muslims, Abu ‘Amir and his men were forced to retire and tend to the camps behind the Meccan lines. The Meccan standard-bearer , Talhah ibn Abi Talhah al-‘Abdari, advanced and challenged the enemy to a duel . Ali ( Ali
Ali
ibn Abi Talib), the young cousin of Muhammad, rushed forth and struck Talhah down in a single blow. Talhah's brother, `Uthman, ran forward to pick up the fallen banner — the Meccan women willing him on with songs and the loud beating of timbrels . Hamza ibn ‘Abd al-Muttalib emerged from the Muslim
Muslim
ranks, bringing him to a similar fate as Talhah. It was their family that was responsible for the Meccan army's standard-bearing, and thus one by one, Talhah's brothers and sons went to retrieve the Meccan banner and fight unsuccessfully, until they all eventually perished. Following the duels, general engagement between the two armies commenced. Meccan confidence quickly began to dissolve as the Muslims
Muslims
swept through their ranks. The Meccan army was pushed back, and repeated attempts by its cavalry to overrun the left Muslim
Muslim
flank were negated by the Muslim
Muslim
archers. Enjoying the best of these early encounters, the Muslims
Muslims
pierced through the Meccan lines, with victory appearing certain. However, it was the detachment of the Muslim
Muslim
archers, disobeying Muhammad's strict orders to remain stationary, that would shift the outcome of the battle, as they ran downhill to join in the advance and despoil the Meccan camp, leaving the flank vulnerable. Grave of Hamza , Mount Uhud, Medina
Medina

At this critical juncture, the Meccan cavalry led by Khalid ibn al-Walid exploited this move and attacked the remaining minority of Muslim
Muslim
archers who refused to disobey Muhammad's orders and were still positioned on the hill. From there, the Meccans were then able to target and overrun the Muslim
Muslim
flank and rear. Confusion ensued, and numerous Muslims
Muslims
were killed. Most notably was Hamza, who had been thrown down in a surprise attack by the javelin of the Ethiopian slave of Hind, Wahshi ibn Harb . While the Meccan riposte strengthened, rumors circulated that Muhammad
Muhammad
too had perished. It emerged, however, that Muhammad
Muhammad
had only been wounded—due to missiles of stone which resulted in a gash on his forehead and lip. It is recorded that Ali ibn Abi Talib alone remained, fending off the assaults of Khalid's cavalrymen. According to Ibn Atheer, "The Prophet became the object of the attack of various units of the army of Quraish from all sides. Ali attacked, in compliance with Muhammad's orders, every unit that made an attack upon him and dispersed them or killed some of them, and this thing took place a number of times in Uhud." Muslim
Muslim
archers positioned on a hill during the Battle of Uhud, as depicted in Moustapha Akkad's 1976 film The Message

After fierce hand-to-hand combat, most of the Muslims
Muslims
managed to withdraw and regroup higher up on the slopes of Uhud. A small faction was cut off and tried to make its way back to Medina, though many of these were killed. The Meccans' chief offensive arm, its cavalry, was unable to ascend the slopes of Uhud in pursuit of the Muslims, and so the fighting ceased. Hind and her companions are said to have mutilated the Muslim
Muslim
corpses, cutting off their ears and noses and making the relics into anklets. Hind is reported to have cut open the corpse of Hamza, taking out his liver which she then attempted to eat. Abu Sufyan, after some brief verbal exchanges with Muhammad's companion, Umar ( Umar ibn al-Khattab), decided to return to Mecca without pressing his advantage.

The battle is generally believed by scholars to be a defeat for the Muslims, as they had incurred greater losses than the Meccans. Chase F. Robinson, writing in the Encyclopaedia of Islam
Islam
, states the notion that "the Muslims
Muslims
suffered a disheartening defeat is clear enough." Other scholars such as William Montgomery Watt disagree, noting that while the Muslims
Muslims
did not win, the Meccans had failed to achieve their strategic aim of destroying Muhammad
Muhammad
and his followers; and that the Meccans' untimely withdrawal indicated weakness on their part. The battle is also noted for the emergence of the military leadership and tactical military genius of Khalid ibn al-Walid, who would later become the most famous of all Arab generals during the Islamic expansion era , in conquering the Sassanid Empire
Sassanid Empire
and Byzantine held Syria
Syria
.

AFTERMATH

Muhammad
Muhammad
and the Muslims
Muslims
buried the dead on the battlefield, returning home that evening. The Meccans retired for the evening at a place called Hamra al-Asad , a few miles away from Medina. The next morning, Muhammad
Muhammad
sent out a small force to harass the Meccan army on their way home. According to Watt, this was because Muhammad
Muhammad
realized that a show of force was required to speed the Meccans away from Medinan territory. The Meccans, not wanting to be perceived as being chased away, remained nearby for a few days before leaving.

MUSLIM REACTION

For the Muslims, the battle held a religious dimension as well as a military one. They had expected another victory like at Badr, which was considered a sign of God's favor upon them. At Uhud, however, they had barely held off the invaders and had lost a great many men. A verse of the Qur'an
Qur'an
revealed soon after the battle cited the Muslims' disobedience and desire for loot as the cause for this setback:

Allah
Allah
did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah
Allah
is full of grace to those who believe. — Qur'an, sura 3 (Al Imran), ayah 152

According to the Qur'an, then, the misfortunes at Uhud — largely the result of the rear guard abandoning their position in order to seek booty — were partly a punishment and partly a test for steadfastness. Firestone observes that such verses provided inspiration and hope to the Muslims, sacralizing future battles that they would experience. He adds that rather than demoralizing the Muslims, the battle seemed to reinforce the solidarity between them.

FURTHER CONFLICT

Abu Sufyan, whose position as leader was no longer undisputed, set about forging alliances with surrounding nomadic tribes in order to build up strength for another advance on Medina. The success of the Meccans' rousing of tribes against Muhammad
Muhammad
reaped disastrous consequences for him and the Muslims
Muslims
with two main losses: one was where a Muslim
Muslim
party had been invited by a chieftain of the Ma'unah tribe, who were then killed as they approached by the tribe of Sulaym ; while the other was when the Muslims
Muslims
had sent out instructors to a tribe which stated it wanted to convert to Islam
Islam
— the instructors had been led into an ambush by the guides of the would-be Muslim tribe, and were subsequently killed. Soon thereafter, Muhammad
Muhammad
became convinced that the Jewish tribe Banu Nadir
Banu Nadir
harbored enmity towards him and were plotting to kill him. The Banu Nadir
Banu Nadir
were expelled from Medina
Medina
after a fifteen-day siege, with some relocating to the oasis of Khaybar and others to Syria. Abu Sufyan, along with the allied confederate tribes, would attack Medina
Medina
in the Battle of the Trench, two years after the events at Uhud (in 627).

ISLAMIC PRIMARY SOURCES

This section RELIES TOO MUCH ON REFERENCES TO PRIMARY SOURCES . Please improve this section by adding secondary or tertiary sources . (March 2016) (Learn how and when to remove this template message )

QURAN

The event is mentioned in the Quran
Quran
verse according to the Muslim scholar Safiur Rahman Mubarakpuri , as well as , .

The Muslim
Muslim
Mufassir Ibn Kathir
Ibn Kathir
's commentary on this verse in his book Tafsir ibn Kathir is as follows:

Muhammad
Muhammad
bin Ishaq narrated that Az-Zuhri, Muhammad
Muhammad
bin Yahya bin Hibban, `Asim bin ` Umar bin Qatadah, and Al-Husayn bin `Abdur-Rahman bin `Amr bin Sa`id bin Mu`adh said, "The Quraysh
Quraysh
suffered defeat at Badr and their forces went back to Makkah, while Abu Sufyan went back with the caravan intact. This is when `Abdullah bin Abi Rabi`ah, `Ikrimah bin Abi Jahl, Safwan bin Umayyah and other men from Quraysh who lost their fathers, sons or brothers in Badr, went to Abu Sufyan bin Harb. They said to him, and to those among the Quraysh
Quraysh
who had wealth in that caravan, `O people of Quraysh! Muhammad
Muhammad
has grieved you and killed the chiefs among you. Therefore, help us with this wealth so that we can fight him, it may be that we will avenge our losses.' They agreed. Muhammad
Muhammad
bin Ishaq said, "This Ayah was revealed about them, according to Ibn `Abbas,

(Verily, those who disbelieve spend their wealth...) until, (they who are the losers. )Mujahid, Sa`id bin Jubayr, Al-Hakam bin `Uyaynah, Qatadah, As-Suddi and Ibn Abza said that this Ayah was revealed about Abu Sufyan and his spending money in Uhud to fight the Messenger of Allah
Allah
. Ad-Dahhak said that this Ayah was revealed about the idolators of Badr. In any case, the Ayah is general, even though there was a specific incident that accompanied its revelation. Allah
Allah
states here that the disbelievers spend their wealth to hinder from the path of truth. However, by doing that, their money will be spent and then will become a source of grief and anguish for them, availing them nothing in the least. They seek to extinguish the Light of Allah
Allah
and make their word higher than the word of truth. However, Allah
Allah
will complete His Light, even though the disbelievers hate it. He will give aid to His religion, make His Word dominant, and His religion will prevail above all religions. This is the disgrace that the disbelievers will taste in this life; and in the Hereafter, they will taste the torment of the Fire. Whoever among them lives long, will witness with his eyes and hear with his ears what causes grief to him. Those among them who are killed or die will be returned to eternal disgrace and the everlasting punishment. —  Ibn Kathir
Ibn Kathir
on Quran
Quran
8:36

HADITH

Safiur Rahman Mubarakpuri mentions that this incident is also mentioned in the Sunni Hadith collection Sahih al-Bukhari . Sahih al-Bukhari , 4:52:276 mentions:

The Prophet appointed 'Abdullah bin Jubair as the commander of the infantry men (archers) who were fifty on the day (of the battle) of Uhud. He instructed them, "Stick to your place, and don't leave it even if you see birds snatching us, till I send for you; and if you see that we have defeated the infidels and made them flee, even then you should not leave your place till I send for you." Then the infidels were defeated. By Allah, I saw the women fleeing lifting up their clothes revealing their leg-bangles and their legs. So, the companions of 'Abdullah bin Jubair said, "The booty! O people, the booty ! Your companions have become victorious, what are you waiting for now?" 'Abdullah bin Jubair said, "Have you forgotten what Allah's Apostle said to you?" They replied, "By Allah! We will go to the people (i.e. the enemy) and collect our share from the war booty." But when they went to them, they were forced to turn back defeated. At that time Allah's Apostle in their rear was calling them back. Only twelve men remained with the Prophet and the infidels martyred seventy men from us. —  Sahih al-Bukhari , 4:52:276

It is also mentioned in Sahih al-Bukhari , 3:30:108 that Quran
Quran
verse was revealed about this event:

When the Prophet went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: "Then what is the matter with you that you are divided into two parties concerning the hypocrites." (4.88) The Prophet said, " Medina
Medina
expels the bad persons from it, as fire expels the impurities of iron." —  Sahih al-Bukhari , 3:30:108

The event is also mentioned in Sahih Muslim
Muslim
, 4:2050

BIOGRAPHICAL LITERATURE

This event is mentioned in Ibn Ishaq 's biography of Muhammad. Most of the information available about the events is derived from the sira —maghazi traditions (biographical narratives and documentation of military campaigns) of the early centuries of Islam. The general sequence of the events gained consensus early on, as demonstrated in the text of Ibn Ishaq, an early biographer of Muhammad. Accounts of the battle are derived mainly from descendants of the participants. Much of the basic narrative and chronology, according to Robinson, is reasonably authentic, although some of the more elaborate details — such as the exact scale of the Muslim
Muslim
defeat — may be doubtful or difficult to ascertain.

BATTLE OF UHUD IN WARFARE

Though strategically indecisive, the conduct of the battle was sufficient proof of the military awareness of the Arabs
Arabs
even before their campaigns in Persia and Syria. The basic assumption that Arabs were generally raiders and learned warfare from the Persians and Syrians is proved wrong here. Abu Sufyan made full use of his cavalry by deploying them as two mobile wings. The infantry based centre provided the base upon which the cavalry would operate. He intended to pull the celebrated "Double Envelopment" maneuver. He deployed his forces in the same manner as a Persian or Byzantine general would have done.

Muhammad
Muhammad
on the other hand showed his ability as a general by choosing the battlefield of Uhud. He decided according to the will of Muslims
Muslims
to fight in open country but he was aware of the superior mobility of the Meccans. He knew an encounter in open country would expose the infantry wings to envelopment, so to neutralize the Meccan mobility factor, he decided to hold high ground with Mount Uhud
Mount Uhud
in their rear, which provided security from any attack from the rear. Moreover, as the front was of approximately of 800 to 900 yd (730 to 820 m) and on one flank he rested Mount Einein and on other flank were the defiles of Mount Uhud
Mount Uhud
so in military language he refused both wings to the Meccan cavalry. The only approach from which they could be taken from the rear was protected by the deployment of archers. This battle is a specimen of how an infantry based entity should fight against a cavalry dominated arm. The comparison of this battle with the Battle of Guadalete fought by Tariq ibn Ziyad against the Visigothic Kingdom
Visigothic Kingdom
is indeed striking.

MODERN REFERENCES

The battle of Uhud is the second of the two main battles featured in Moustapha Akkad 's 1976 film centering on the life of Muhammad, Mohammad, Messenger of God . The other battle featured is the battle of Badr. The battle of Uhud is also depicted in the 2004 animated film, Muhammad: The Last Prophet , directed by Richard Rich , and in the 2012 TV series Farouk Omar . The cave in Mount Uhud
Mount Uhud
where Muhammad rested temporarily during the battle has also received recent media attention in the light of proposals by some Islamic scholars for it to be destroyed.

SEE ALSO

* Book: Military career of Muhammad
Muhammad

* Battle of Badr * Abu Dujana * Umm Hakim * Hammanah bint Jahsh * Nusaybah bint Ka\'ab * List of Sahaba * List of battles of Muhammad
Muhammad
* Umm Ayman (Barakah) the woman who was present at the Battle of Uhud

NOTES

* ^ Miniature from volume 4 of a copy of Mustafa al-Darir’s Siyar-i Nabi (Life of the Prophet). ”The Prophet Muhammad
Muhammad
and the Muslim
Muslim
Army at the Battle of Uhud” Turkey, Istanbul; c. 1594 Leaf: 37.3 × 27 cm davidmus.dk * ^ Dr. Muhammad
Muhammad
Hamidullah, The Battlefields of the Prophet Muhammad
Muhammad
ﷺ, p. 111, ISBN 81-7151-153-8 * ^ Peter Crawford, The War of the Three Gods: Romans, Persians and the Rise of Islam, Pen & Sword Books Limited, p. 83 * ^ William Montgomery Watt, Muhammad
Muhammad
at Medina, p. 27 * ^ Watt (1974) p. 136 * ^ A B C Cambridge History of Islam
Islam
1A (1977) pp. 47-48 * ^ Peters (1994) pp. 211—214 * ^ Watt (1974) pp. 142—143 * ^ Watt (1974) pp. 132—135 * ^ Mubarakpuri, The Sealed Nectar, p. 181. (online) * ^ A B C D E F "Uhud", Encyclopedia of Islam
Islam
Online * ^ Watt (1974) p. 135 * ^ Guillaume 813 * ^ Watt (1974) p. 137 * ^ Quran
Quran
3:166–168 * ^ Review: The lesson of Uhud defeat (in Arabic) * ^ Muir; Weir (1912) p. 258 * ^ A B C D Watt (1974) pp. 138—139 * ^ Muir; Weir (1912) p. 259 * ^ Muir; Weir (1912) p. 260 * ^ Reasons for the battle of Uhud * ^ Ibn Ishaq (1955) 380—388, cited in Peters (1994) p. 218

* ^ Ibn Ishaq records this exchange as follows:

When (the Quraysh
Quraysh
leader) Abu Sufyan wanted to leave, he went to the top of the mountain and shouted loudly, saying, "You have done a fine work. Victory in war goes by turns: today is in exchange for the day of Badr. Show your superiority, Hubal", that is, vindicate your religion. The Messenger told Umar to go up and answer him and say, "God is most high and most glorious. We are not equal: our dead are in paradise, yours are in hell." At this answer Abu Sufyan said to Umar, "Come up here to me." The Messenger told him to go and see what Abu Sufyan was up to. When he came Abu Sufyan said, "I adjure you by God, Umar, have we killed Muhammad?""By God, you have not, he is listening to what you are saying right now", Umar replied. Abu Sufyan said, "I regard you as more truthful and reliable than Ibn Qami'a", referring to the latter's claim that he had killed Muhammad. — cf. Ibn Ishaq (1955) 380—388, cited in Peters (1994) p. 219 * ^ See:

* Cambridge History of Islam
Islam
1A (1977) pp. 47—48 * Firestone (1999) p.132

* ^ See:

* Andrae; Menzel (1960) p. 150; * Nafziger; Walton (2000) pp. 16-18; * Watt (1974) p. 200

* ^ See:

* Watt (1981) p. 432;

* An early Muslim
Muslim
historian, al-Waqidi , records \'Amr ibn al-\'As (a Meccan commander) as saying:

When we renewed the attack against them, we smote a certain number of them, and they scattered in every direction, but later a party of them rallied. Quraysh
Quraysh
then took counsel together and said, The victory is ours, let us depart. For we had heard that Ibn Ubayy had retired with a third of the force, and some of the Aws and the Khazraj had stayed away from the battle, and we were not sure that they would not attack us. Moreover we had a number of wounded, and all our horses had been wounded by the arrows. So they set off. We had not reached ar-Rawha until a number of them came against us and we continued on our way. — cited in Peters (1994) p. 219.

* ^ A B Watt(1974) p. 144 * ^ Quran
Quran
3:152 * ^ Firestone (1999) p. 132 * ^ Watt (1974) pp. 147—148 * ^ Nadir, Banu-l. Encyclopedia of Islam
Islam
Online * ^ Mubarakpuri, The sealed nectar: biography of the Noble Prophet , p. 292. * ^ Mubarakpuri, The sealed nectar: biography of the Noble Prophet , pp. 299-300. * ^ A B Muhammad
Muhammad
Saed Abdul-Rahman, Tafsir Ibn Kathir
Ibn Kathir
Juz\' 9 (Part 9): Al-A\'Raf 88 to Al-Anfal 40, p. 226, MSA Publication Limited, 2009, ISBN 1861795750 . (online) * ^ Mubarakpuri, The sealed nectar: biography of the Noble Prophet , p. 296 (footnote 2). * ^ Akram, Agha Ibrahim (2004), Khalid bin al-Waleed - His Life and Campaigns, Oxford University Press: Pakistan, ISBN 0-19-597714-9 * ^ Review: The Message. Mark Campbell, 24 April 2004. * ^ " Muhammad
Muhammad
The Last Prophet": A Movie Below Expectations Archived September 26, 2007, at the Wayback Machine
Wayback Machine
.. Islamonline.net . * ^ Call to destroy Uhud cave rejected. 23 January 2006, ArabNews . Retrieved 2007-06-07.

REFERENCES

Books and journals

* Andrae, Tor; Menzel, Theophil (1960). Mohammed: The Man and His Faith. New York: Harper Torchbook. OCLC
OCLC
871364 . * Firestone, Rueven (1999). Jihad: The Origin of Holy War in Islam. Oxford University Press. ISBN 0-19-512580-0 . * Holt, P. M.; Bernard Lewis (1977a). Cambridge History of Islam, Vol. 1A. Cambridge University Press. ISBN 0-521-29136-4 . * I. Ishaq New Impression edition. ISBN 0-19-636033-1 . * Muir, William; Weir, T. H. (1912). The Life of Mohammad. Edinburgh: John Grant. OCLC
OCLC
5754953 . * Nafziger, George F.; Walton, Mark W. (2003). Islam
Islam
at War: a history. Westport, CT: Praeger. ISBN 0-275-98101-0 . * Peters, F.E (1994). Muhammad
Muhammad
and the Origins of Islam. Albany: SUNY Press. ISBN 0-7914-1875-8 . * Watt, W. Montgomery (1974). Muhammad: Prophet and Statesman. United Kingdom: Oxford University Press. ISBN 0-19-881078-4 . * Watt, W. Montgomery (1981). Muhammad
Muhammad
at Medina. Oxford University Press; New edition. ISBN 0-19-577307-1 .

Encyclopedias

* Robinson, C. F. "Uhud". In P.J. Bearman; Th. Bianquis; C.E. Bosworth ; E. van Donzel; W.P. Heinrichs. Encyclopaedia of Islam Online. Brill Academic Publishers. ISSN 1573-3912 . * Vacca, V. "Nadir, Banu-l". In P.J. Bearman; Th. Bianquis; C.E. Bosworth ; E. van Donzel; W.P. Heinrichs. Encyclopaedia of Islam Online. Brill Academic Publishers. ISSN 1573-3912 .

EXTERNAL LINKS

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