Battle of Beth Zur
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The Battle of Beth Zur was fought between the Maccabees led by Judas Maccabeus (Judah Maccabee) and a Seleucid Greek army led by Regent Lysias in October 164 BC at Beth Zur. According to the books of Maccabees, the rebels won the battle, although how significant this victory really was is disputed; it is possible the battle's result was inconclusive. Through a stroke of good fortune for the rebels, the days after the battle likely coincided with news of Seleucid King
Antiochus IV Epiphanes Antiochus IV Epiphanes (; grc, Ἀντίοχος ὁ Ἐπιφανής, ''Antíochos ho Epiphanḗs'', "God Manifest"; c. 215 BC – November/December 164 BC) was a Greek Hellenistic king who ruled the Seleucid Empire from 175 BC until his dea ...
's death reaching Judea; rather than continue the campaign, the Seleucid army and Lysias returned to the capital to handle the leadership transition. The Maccabees were able to capture
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
soon after.


Primary sources

The Battle of Beth Zur is recorded in the books of
1 Maccabees The First Book of Maccabees, also known as First Maccabees (written in shorthand as 1 Maccabees or 1 Macc.), is a book written in Hebrew by an anonymousRappaport, U., ''47. 1 Maccabees'' in Barton, J. and Muddiman, J. (2001)The Oxford Bible Comme ...
(),
2 Maccabees 2 Maccabees, el, Μακκαβαίων Β´, translit=Makkabaíōn 2 also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus I ...
(), and
Josephus Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for '' The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly ...
's '' Antiquities of the Jews'' Book 12, Chapter 7. The main point of divergence is timing: according to 1 Maccabees, Lysias initiated an expedition, was defeated at Beth Zur, Jerusalem was taken, the Second Temple was cleansed, Lysias makes a second expedition around 162 BC, and Beth Zur is again besieged by the Seleucids in the second expedition. Contrary to 1 Maccabees, 2 Maccabees indicates Lysias's expedition and the Battle of Beth Zur happened ''after'' the taking of Jerusalem and the purification of the Temple; this has caused some scholars such as Daniel R. Schwartz to believe that Lysias only made a single expedition to Judea, rather than the account in 1 Maccabees of two expeditions separated by two years.Bar-Kochva 1989, p.275–282 Still, the default stance of many historians of the revolt has been to prefer the 1 Maccabees version of events, as the author was writing closer in time to the events and was seemingly an eyewitness to at least part of the Revolt; additionally, some of the documents reproduced in 2 Maccabees seem to support the chronology of 1 Maccabees, as does the
Book of Daniel The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", it combines a prophecy of history with an eschatology ...
. Josephus largely echoes 1 Maccabees, his main source, but adds that the Maccabees clashed with only the advance troops of the Seleucids, a reasonable and plausible addition.


Background

Toward the end of the summer of 165 BC, King
Antiochus IV Epiphanes Antiochus IV Epiphanes (; grc, Ἀντίοχος ὁ Ἐπιφανής, ''Antíochos ho Epiphanḗs'', "God Manifest"; c. 215 BC – November/December 164 BC) was a Greek Hellenistic king who ruled the Seleucid Empire from 175 BC until his dea ...
gathered forces from the western part of his empire to leave for an expedition to the eastern satrapies in Babylonia and Persia. There, he intended to stay awhile, replace or do battle with rebellious governors, deter the growing Parthian Empire from invading, and restore a flow of taxes to the capital. He left
Lysias Lysias (; el, Λυσίας; c. 445 – c. 380 BC) was a logographer (speech writer) in Ancient Greece. He was one of the ten Attic orators included in the "Alexandrian Canon" compiled by Aristophanes of Byzantium and Aristarchus of Samothrace i ...
in charge as regent in the Seleucid capital
Antioch Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπ ...
and to raise his young son, the future
Antiochus V Antiochus V Eupator ( Greek: ''Αντίοχος Ε' Ευπάτωρ''), whose epithet means "of a good father" (c. 172 BC – 161 BC) was a ruler of the Greek Seleucid Empire who reigned from late 164 to 161 BC (based on dates from 1 Maccabees ...
. A Seleucid expedition to Judea was repelled in 165 BC, however, after the Maccabees won the Battle of Emmaus. The Western half of the Seleucid Empire was still deprived of many dependable Greek soldiers due to Antiochus IV's expedition to the eastern satrapies, so it appears that Lysias negotiated with the rebels for 6–9 months during the fall and winter of 165 BC and early 164 BC. Some of the documents recorded in 2 Maccabees may be communications from the time period, as Lysias offers a range of offers to placate the Maccabees. Historian Bezalel Bar-Kochva offers tentative suggestions for dates of the document in (summary of the beginning of negotiations) and (negotiations with the Romans) being from late 165 BC, and being from spring of 164 BC, a conditional amnesty offered at the request of High Priest
Menelaus In Greek mythology, Menelaus (; grc-gre, Μενέλαος , 'wrath of the people', ) was a king of Mycenaean (pre- Dorian) Sparta. According to the ''Iliad'', Menelaus was a central figure in the Trojan War, leading the Spartan contingent of th ...
.Bar-Kochva 1989, p.517–541 However, it seems negotiations fell through, possibly after being rejected by Antiochus IV after messengers informed him of the Maccabees' demands. Lysias marshaled an army to restore order in the Judean countryside. His forces camped at Beth Zur, a fortified place near Jerusalem.


Battle

Little is known of the details of the battle. It appears that the Judean forces engaged in a hit-and-run raid style attack where the rebels charged a portion of the camp in a dramatic clash, but both sides withdrew in good order afterward - the Seleucids to link up with their main force, while the Jews to avoid having to fight the rest of the Seleucid army.Bar-Kochva 1989, p.287–290


Aftermath

According to the First Book of Maccabees, the stirring victory convinced Lysias to return to Antioch to replenish his forces after sustaining heavy casualties. This account is somewhat distrusted as fitting the narrative that the pro-Hasmonean source would want to tell, however. More skeptical historians suspect that the battle was inconclusive based on the description given. The victory at Beth Zur would possibly have been a minor skirmish had Lysias been able to continue his campaign, but he was not. The death of Antiochus IV made it imperative that Lysias, now regent for the entire empire, be in the capital
Antioch Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπ ...
with as many military units loyal to him as possible so as to stave off any succession challenges to the new boy king
Antiochus V Eupator Antiochus V Eupator (Greek: ''Αντίοχος Ε' Ευπάτωρ''), whose epithet means "of a good father" (c. 172 BC – 161 BC) was a ruler of the Greek Seleucid Empire who reigned from late 164 to 161 BC (based on dates from 1 Maccabees 6:1 ...
, who was only 9 years old. As such, regardless of how many casualties the Maccabees inflicted at Beth Zur, he had to withdraw and cede the field to the rebels. Similarly, the Maccabees may have intentionally declined to attempt to conquer Jerusalem earlier in the knowledge that doing so would have provoked a fierce response from Antiochus IV. The resulting succession struggle enabled the Maccabees time to establish new "facts on the ground" by taking Jerusalem, cleansing the Temple, and making clear they were in control of Judea, although they did not challenge the Acra immediately with its garrison of Greeks and Hellenist-friendly Jews.


Analysis

Historians distrust the figures given to the size of the Seleucid army in 1 Maccabees and 2 Maccabees as implausibly large. 1 Maccabees claims that the Seleucids had 60,000 infantry and 5,000 horsemen, while 2 Maccabees claims it was 80,000 infantry and "all" of their cavalry; these numbers seemingly exceed the troops available even during an unrealistic mass mobilization of all of the troops in the western half of the Seleucid Empire, even ignoring that many troops had been sent east with Antiochus IV. An army that size would also have been a logistics nightmare to feed in the Judean hillside. Still, as Lysias was the regent, the Seleucid force was surely quite large and likely larger than the force sent during the Battle of Emmaus a year prior, just not to the degree depicted in the books. In the same way, the casualty figures are likely too high; 1 Maccabees claims 5,000 Seleucid soldiers fell in battle, and 2 Maccabees claims 11,000 Seleucid soldiers fell. 1 Maccabees does not describe the Seleucid army collapsing in a panic-driven retreat, though, the likely result of such catastrophic casualties had they truly been inflicted.


Angelic ally of the Maccabees

According to
2 Maccabees 2 Maccabees, el, Μακκαβαίων Β´, translit=Makkabaíōn 2 also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus I ...
, God directly sent an
angel In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles inclu ...
armed with weapons of gold to aid the Maccabees. Since 1 Maccabees does not mention an event such as a mysterious helper that surely the pro-Hasmonean author of the book would have eagerly proclaimed had it had any basis, the claim is not considered historical. Still, it proved a popular motif for art and literature afterward. It appears in the "Book of Dreams" in the Book of Enoch, chapters 83-90 (the Animal Apocalypse), where the angel both joins the battle and records the event.


References


Bibliography

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External links

* {{DEFAULTSORT:Battle Of Beth Zur 164 BC Beth Zur, Battle of 2nd century BC in the Seleucid Empire