Baal-zephon ( he, ''Baʿal Ṣəfōn''; Akkadian language, Akkadian: ''Bēl Ḫazi'' (^{Dingir, d}IM ḪUR.SAG); Ugaritic: ''baʿlu ṣapāni''; Hurrian language, Hurrian: ''Teshub, Tešub Ḫalbağe''; Egyptian language, Egyptian: ''bꜥr ḏꜣpwnꜣ''), was the form of the Canaanite religion, Canaanite storm god Baʿal ( "The Lord") in his role as lord of Mount Zaphon; he is identified in the Ugaritic texts as Hadad. Because of the mountain's importance and location, it came to metonymy, metonymously signify "north" in Hebrew language, Hebrew; the name is therefore sometimes given in translation as . He was interpretatio graeca, equated with the ancient Greek religion, Greek god Zeus in his form and later with the ancient Roman religion, Roman . Because Baʿal Zaphon was considered a protector of maritime trade, sanctuaries were constructed in his honor around the Mediterranean Sea, Mediterranean by his Canaanites, Canaanite and Phoenicians, Phoenician devotees. "Baal-zephon" thereby also became a placename, most notably a location mentioned in the Hebrew Scriptures' Book of Exodus as the location where the Israelites Passage of the Red Sea, miraculously crossed the Red Sea during their The Exodus, exodus from ancient Egypt, Egypt.

God

The name Baʿal Zaphon never appears in the mythological texts discovered at Ugarit. Instead, it occurs in guides to ritual and in letters, where it is used to differentiate this form of Baʿal from others such as Baʿal Ugarit. The earliest discovered depiction of the god—where he stands astride two mountains in a smiting posture—dates to the 18th century BC. Other depictions show him crowned and bearing a scepter. As a protector of maritime trade, his temples also received votive stone anchors. Esarhaddon's Treaty with Ba'al of Tyre, The treaty between Asarhaddon and Baal of Tyre, King Baʿal of Ancient Tyre, Tyre ranks Baʿal Zaphon third behind Baʿal Shamem and Baʿal Malage. In addition to his temple at Jebel Aqra and Ugarit, Baʿal Zaphon is known to have been worshipped at Tyre and Carthage and served as the chief god of the Phoenician colonization, colony at Tahpanhes, Tahpanes. A 14th-century letter from the king of Ugarit to the Egyptian pharaoh places Baʿal Zaphon as equivalent to Amun. Temples to Zeus Kasios are attested in Egypt, Ancient Athens, Athens, Epidauros, Delos, Corfu, Greek Sicily, Sicily, and Carthaginian Spain, Spain, with the last mention occurring on Roman Empire, Rome's German border in the 3rd century.

Location

1st-millennium BC Assyrian Empire, Assyrian texts mention Baʿal Zaphon as the name of the mountain itself. (Locally as well, the mountain was worshipped in its own right.) The books of Book of Exodus, Exodus and Book of Numbers, Numbers in the Hebrew Scriptures records that the Israelites were instructed by YHWH to camp across from a place named "Baʿal Zaphon" in order to appear trapped and thereby entice the Pharaohs in the Bible#In the Book of Exodus, Pharaoh to pursue them: Russell E. Gmirkin, Gmirkin identified this as Arsinoe (Gulf of Suez), Arsinoe on the Gulf of Suez. A Ptolemaic dynasty, Ptolemaic-era geographical text at the Cairo Museum lists four border fortresses, the third being "Midgol and Baʿal Zaphon". In context, it appears to have been located on a route to the Red Sea coast, perhaps on the canal from Pithom to a location near Arsinoe. On the other hand, David A. Falk has pointed that Baal-zephon is mentioned in ''Papyrus Sallier IV'' as an ancient Egyptian place, which was probably located northeast of the Wadi Tumilat. According to Herodotus (who considered it to mark the boundary between Egypt and Syria), at Ras Kouroun, a small mountain near the marshy Lake Bardawil, the "Serbonian Bog" of Herodotus, where Zeus' ancient opponent Typhon was "said to be hidden".Lane Fox 2009:253-56. Here, Greeks knew, Baal Sephon was worshipped.

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External links

Jewish Encyclopedia: Baal-zephon
{{DEFAULTSORT:Baal-Zephon Torah places Deities in the Hebrew Bible Hebrew Bible mountains Baal Phoenician mythology Book of Exodus