Ave Maria (Bach Gounod)

The Hail Mary ( la, Ave Maria) is a traditional Christian prayer addressing Mary, the mother of Jesus. The prayer is based on two biblical passages featured in the Gospel of Luke: the Angel Gabriel's visit to Mary (the Annunciation) and Mary's subsequent visit to Elisabeth, the mother of John the Baptist (the Visitation). The Hail Mary is a prayer of praise for and of petition to Mary, regarded as the Theotokos (Mother of God). Since the 16th century, the version of the prayer used in the Catholic Church closes with an appeal for her intercession. The prayer takes different forms in various traditions and has often been set to music.

In the Latin Church, the Hail Mary forms the basis of other prayers such as the Angelus and the Rosary. In the psalmody of the Oriental Orthodox Churches a daily Theotokion is devoted to ascribing praise to the Mother of God. The Eastern Orthodox Churches have apart from the ''Theotokion'' a quite similar prayer to the Hail Mary (without explicit request for the intercession of Mary), both in Greek and in translations, for frequent private prayer. The Eastern Catholic Churches follow their respective traditions or adopt the Latin Church version, which is also used by many other Western groups historically associated with the Catholic Church, such as Lutherans, Anglicans, Independent Catholics, and Old Catholics.

Biblical source

The prayer incorporates two greetings to Mary recorded in the Gospel of Luke: "Hail, full of grace, the Lord is with thee", and "Blessed art thou amongst women and blessed is the fruit of thy womb". In mid-13th-century Western Europe, the prayer consisted only of these words with the single addition of the name "Mary" after the word "Hail", as is evident from Thomas Aquinas's commentary on the prayer.

The first of the two passages from the Gospel of Luke is the greeting of the Angel Gabriel to Mary, originally written in Koine Greek. The opening word of greeting, (), here translated "hail", literally has the meaning "rejoice" or "be glad". This was the normal greeting in the language in which the Gospel of Luke is written and continues to be used in the same sense in Modern Greek. Accordingly, both "hail" and "rejoice" are valid English translations of the word ("hail" reflecting the Latin translation, and "rejoice" reflecting the original Greek).

The word (), here translated as "full of grace", admits of various translations. Grammatically, the word is the feminine perfect passive participle of the verb (), which means "to show, or bestow with, grace" and here, in the passive voice, "to have grace shown, or bestowed upon, one".

The text also appears in the account of the annunciation contained in chapter 9 of the apocryphal Infancy Gospel of Matthew.

The second part of the prayer is taken from Elizabeth's greeting to Mary as recorded in Luke 1:42: "Blessed art thou among women, and blessed is the fruit of thy womb." Taken together, these two passages are the two times Mary is greeted in chapter 1 of the Gospel of Luke.

In Western (Latin) tradition

After considering the use of similar words in Syriac, Greek and Latin in the 6th century, Herbert Thurston, writing in the '' Catholic Encyclopedia'' concludes that "there is little or no trace of the Hail Mary as an accepted devotional formula before about 1050"

– though a later pious tale attributed to Ildephonsus of Toledo (fl. 7th century) the use of the first part, namely the angel's greeting to Mary, without that of Elizabeth, as a prayer. All the evidence suggests that it took its rise from certain versicles and responsories occurring in the Little Office of the Blessed Virgin Mary, which just at that time was coming into favour among the monastic orders.

Thomas Aquinas spoke of the name "Mary" as the only word added at his time to the Biblical text, to indicate the person who was "full of grace." But at about the same time the name "Jesus" was also added, to specify who was meant by the phrase "the fruit of thy womb".

The Western version of the prayer is thus not derived from the Greek version: even the earliest Western forms have no trace of the Greek version's phrases: "Mother of God and Virgin" and "for thou hast given birth to the Saviour of our souls."

To the greeting and praise of Mary of which the prayer thus consisted, a petition "Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen." was added later. The petition first appeared in print in 1495 in Girolamo Savonarola's . The "Hail Mary" prayer in Savonarola's exposition reads: "Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen."

The petition was commonly added around the time of the Council of Trent. The Dutch Jesuit Petrus Canisius is credited with adding in 1555 in his Catechism the sentence

Eleven years later, the sentence was included in the Catechism of the Council of Trent of 1566. The catechism says that to the first part of the Hail Mary, by which "we render to God the highest praise and return Him most gracious thanks, because He has bestowed all His heavenly gifts on the most holy Virgin ... the Church of God has wisely added prayers and an invocation addressed to the most holy Mother of God. ...We should earnestly implore her help and assistance; for that she possesses exalted merits with God, and that she is most desirous to assist us by her prayers, no one can doubt without impiety and wickedness." Soon after, in 1568 Pope Pius V included the full form as now known in his revision of the Roman Breviary.

The current Latin version is thus as follows, with accents added to indicate how the prayer is said in the current ecclesiastical