The Armenian Catholic Church (Armenian: Հայ Կաթողիկէ Եկեղեցի, translit. Hay Kat’oġikē Ekeġec’i; Latin: Ecclesia armeno-catholica), alternatively known as the Armenian Uniate Church, is one of the Eastern particular churches sui iuris of the Catholic Church. They accept the leadership of the Bishop of Rome, known as the papal primacy, and therefore are in full communion with the Catholic Church, including both the Latin Church and the 22 other Eastern Catholic Churches. The Armenian Catholic Church is regulated by Eastern canon law, namely the Code of Canons of the Eastern Churches.
The head of the sui iuris Armenian Catholic Church is the Armenian Catholic Patriarch of Cilicia, whose main cathedral and de facto archiepiscopal see is the Cathedral of Saint Elias and Saint Gregory the Illuminator, in Beirut, Lebanon.
The 451 Council of Chalcedon caused problems for the Armenian Apostolic Church which formally broke off communion with the Chalcedonian Churches at the 3th Synod of Dvin, some Armenian bishops and congregations especially the Church of Caucasian Albania made attempts to restore communion with the Chalcedonian Churches. During the Crusades, the church of the Armenian kingdom of Cilicia entered into a union with the Catholic Church, an attempt that did not last. The union was later re-established during the Council of Florence in 1439, but did not have any real effects for centuries.
Some Armenians converted to Roman Catholicism in the absence of any specific Armenian Catholic Church. In Medieval China, Armenians in China were converted to Catholicism by John of Montecorvino in Beijing and there was also an Armenian Franciscan Catholic community in Quanzhou.
In 1740, Abraham-Pierre I Ardzivian, who had earlier become a Catholic, was elected as the patriarch of Sis. Two years later Pope Benedict XIV formally established the Armenian Catholic Church. In 1749, the Armenian Catholic Church built a convent in Bzoummar, Lebanon. During the Armenian Genocide in 1915–1918 the Church scattered among neighboring countries, mainly Lebanon and Syria.
The Armenian Catholic community was also previously formed by Armenians living in Poland in 1630s after the union by the Armenian bishop of Leopolis - Nicholas (Polish: Mikołaj) Torosowicz, who established bonds with the Roman Catholic Church. The community which had been historically centered in Galicia as well as in the pre-1939 Polish borderlands in the east, was after World War II expelled to present-day Poland and now has three parishes: in Gdańsk, in Gliwice and in Warsaw.
The church belongs to the group of Eastern Rite Catholic churches and uses the Armenian Rite and the Armenian language in its liturgy. The Armenian Rite is also used by both the Armenian Apostolic Church and by a significant number of Eastern Catholic Christians in the Republic of Georgia. It is patterned after the directives of Saint Gregory the Illuminator, founder and patron saint of the Armenian Church. Unlike the Byzantine Church, churches of the Armenian rite are usually devoid of icons and have a curtain concealing the priest and the altar from the people during parts of the liturgy. The use of bishop's mitre and of unleavened bread is reminiscent of the influence Western missionaries once had upon both the miaphysite Orthodox Armenians as well as upon the Armenian Rite Catholics.
Apart from Armenia, France and North America (Canada, U.S.A. and Mexico), sizable Armenian Catholic communities exist in Argentina, Uruguay, Australia, Lebanon, Syria, Iran and Turkey.
Armenian Catholics originated in what is today Armenia, Georgia and Eastern Europe. Beginning in the late 1920s, persecution caused many Armenian Catholics to emigrate. In 1991, after the fall of the Soviet Union, the Bishop of Rome, Pope John Paul II merged the communities in Georgia and Russia with those in Armenia, creating a new ordinariate of Armenia and Eastern Europe, with its residence in Gyumri. The city was not chosen by chance: Most Catholic Armenians live in the northern parts of Armenia. This has become a kind of basis for fence-mending with the coreligionists on the other side of the border.
Today Catholic Armenians of Samtskhe-Javakhq live together in Akhaltsikhe and in the nearby villages, as well as in the regions of Akhalkalak and Ninotsminda. The communities in the last two regions, which are mainly rural, are in rather distant areas, but the most important link is the historical memory of Catholicism.
A small seminary was established in Gyumri, Armenia, in 1994; there candidates for the priesthood engage in basic studies before moving to the Pontifical College of the Armenians (established 1885) in Rome, where they pursue philosophy and theology.
In the 19th century Catholic Armenians from Western Armenia, mainly from the towns and cities of Karin (Erzurum), Constantinople, Mardin etc., came to the United States seeking employment. At the end of the same century, many survivors of the Hamidian Massacres had concentrated in several U.S. cities, chiefly in New York. Catholic Armenian communities were also founded in New Jersey, Boston, Detroit, Los Angeles, and other cities of California.
Catholic Armenian educational organizations were also founded in many cities. In Philadelphia and Boston Colleges of Armenian sisters were founded, educating hundreds of children. Later, a similar college was founded in Los Angeles. Mechitarists were preoccupied with the problem of preserving Armenian identity. By the effort of Mkhitarists in Venice and Vienna, the Mkhitarian College was founded in Los Angeles.
Many Armenians came to the United States and Canada from the Middle Eastern countries of Lebanon and Syria in the 1970s and in later years. Also many Armenians immigrated from Argentina, because of the economic crisis. At the same time, many Catholic Armenians inside the United States moved to San Francisco, San Diego, Chicago, Washington D.C., Atlanta, Miami and Indianapolis.
In 2005, by Pope Benedict XVI's decision, the Catholic Exarchate of the USA and Canada was advanced to the status of a diocese. It serviced 35,000 Catholic Armenians in the United States and some 10,000 in Canada. The bishop, or eparch, of the diocese, which has jurisdiction over Canadian and American Catholics who are members of the Armenian Catholic Church, became Manuel Batakian. According to a Monday, May 23, 2011 news release by the United States Conference of Catholic Bishops, Pope Benedict XVI, named Archpriest Mikaël Antoine Mouradian, superior of the Convent of Notre Dame in Bzommar, Lebanon, as the new bishop of the Eparchy of Our Lady of Nareg in New York for Armenian Catholics. The appointment of Lebanon-born Bishop Mouradian was publicized in Washington, May 21, by Archbishop Pietro Sambi, Apostolic Nuncio to the United States.
Next to North America, France holds the largest number of Armenian Catholics outside of the areas of the Middle East and Oriental Europe. The Eparchy of Sainte-Croix-de-Paris was established in 1960 with Bishop Garabed Armadouni as exarch. Since 1977, the eparchy has been led by Bishop Krikor Gabroyan.
There are some 30,000 Armenian Catholics in the eparchy, the headquarters of which is in Paris. The eparchy has six churches apart from the Cathedral of the Holy Cross in Paris: Arnouville-lès-Gonesse, Lyon, Marseille, Saint-Chamond, Sèvres and Valence. A community of Mekhitarist Fathers resides in Sèvres and a convent of Armenian Sisters of the Immaculate Conception runs a school in Marseille.
According to an 1842 article by C. W. Russell in The Dublin Review there were 150,000 Armenian Catholics worldwide. Malachia Ormanian, a historian and an Armenian Apostolic Patriarch of Constantinople, counted 135,900 Armenian Catholics worldwide: 84,500 (62%) in the Ottoman Empire, 30,000 (21%) in the Russian Empire, and 21,400 (16%) elsewhere, mostly in central Europe. The 1897 imperial census in Russia found 38,840 Catholic Armenians, while 1914 Ottoman government statistics provided 67,838 as the number of Catholic Armenians.
The 2011 census in Armenia there were 13,247 Catholics (of any ethnicity) in the country.
The Armenian Catholic Church is broken into Archdioceses, Eparchies, Apostolic Exarchates, Ordinariates for the Faithful of the Eastern Rite and Patriarchal Exarchates, each of which have functions similar to a diocese.
The Armenian Catholic Patriarchate of the See of Cilicia is the supreme authority of the Armenian Catholic Church. Krikor Bedros XX Gabroyan is the current Catholicos-Patriarch.
Following is a list of the jurisdictions with their number of adherents.
|Patriarchate of Cilicia, also sole Metropolitanate as Armenian Catholic Archeparchy of Beirut, Lebanon (Patriarchal proper archdiocese)||15,000||12,000||12,000|
|Archeparchy of Aleppo (Halab, Beroa), Syria||15,000||17,000||17,500|
|Archeparchy of Baghdad, Iraq||2,200||2,000||2,000|
|Archeparchy of Istanbul (Constantinople), Turkey||3,700||3,680||3,650|
|Archeparchy of Lviv, Ukraine||N/A||N/A||0|
|Suffragan Eparchies in the Patriarch's Metropolitan Province of Cilicia|
|Alexandria (Iskanderiya) actually in Cairo, Egypt||1,500||1,287||6,000|
|Kameshli ((Al-)Qamishli), Syria||4,303||4,000||4,000|
|Other Eparchies (dioceses), in the diaspora|
|Eparchy of Our Lady of Nareg in the United States of America and Canada||34,000||36,000||36,000|
|Eparchy of Sainte-Croix-de-Paris, France||30,000||30,000||30,000|
|Eparchy of Saint Gregory of Narek, Buenos Aires||established in 1989||16,000||16,000|
|Apostolic Exarchates (missionary, directly dependent on the Holy See)|
|Armenian Catholic Apostolic Exarchate of Latin America and Mexico||30,000||12,000||12,000|
|Ordinariates for the Faithful of the Eastern Rites|
|Ordinariate for Romania (Gherla)||N/A||1,000||806|
|Eastern Europe (except Romania) (Gyumri, Armenia)||established in 1991||220,000||490,000|
|Damascus, part of Syria||9,000||8,000||6,500|
|Jerusalem and Amman (Jordan & Holy Land)||N/A||280||800|
TO BE ELABORATED
Achrida (Ohrid), Pessinus, Traianopolis in Rhodope
Chalcedon, Colonia in Armenia, Mardin, Nisibis of the Armenians, Sebaste, Tarsus
Adana, Amida, Anazarbus, Ancyra, Artvin, Cesarea in Cappadocia, Garin, Kharput, Marasc, Melitene, Mush, Prusa, Tokat, Trapezus
The Armenian Catholic Church produces a number of publications:
The Armenian Catholic Church has presses that publish many liturgical, spiritual books, publications, pamphlets and translations from general Catholic publications.
Interior of the Armenian Church in Stanyslaviv, Ukraine (1763)
Armenian Catholic Cathedral of Our Lady of Bzommar, Montevideo, Uruguay
In order to strengthen their argument that the Armenian Uniate Church is the descendant of the "Ancient Orthodox and Catholic" Armenian Church...
Latterly the Armenian uniate church, which is in communion with the Holy See...
|Wikimedia Commons has media related to Armenian Catholic Church.|