Aristeas of Proconnesus
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Aristeas ( el, Ἀριστέας) was a semi-
legend A legend is a genre of folklore that consists of a narrative featuring human actions, believed or perceived, both by teller and listeners, to have taken place in human history. Narratives in this genre may demonstrate human values, and possess ...
ary Greek
poet A poet is a person who studies and creates poetry. Poets may describe themselves as such or be described as such by others. A poet may simply be the creator ( thinker, songwriter, writer, or author) who creates (composes) poems ( oral or wri ...
and miracle-worker, a native of Proconnesus in
Asia Minor Anatolia, tr, Anadolu Yarımadası), and the Anatolian plateau, also known as Asia Minor, is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It constitutes the major part of modern-day Turkey. The re ...
, active ca. 7th century BC. The Suda claims that, whenever he wished, his soul could leave his body and return again. In book IV.13-16 of '' The Histories'',
Herodotus Herodotus ( ; grc, , }; BC) was an ancient Greek historian and geographer A geographer is a physical scientist, social scientist or humanist whose area of study is geography, the study of Earth's natural environment and human society ...
reports :
The birthplace of Aristeas, the poet who sung of these things, I have already mentioned. I will now relate a tale which I heard concerning him both at Proconnesus and at Cyzicus. Aristeas, they said, who belonged to one of the noblest families in the island, had entered one day into a fuller's shop, when he suddenly dropt down dead. Hereupon the fuller shut up his shop, and went to tell Aristeas' kindred what had happened. The report of the death had just spread through the town, when a certain Cyzicenian, lately arrived from Artaca, contradicted the rumour, affirming that he had met Aristeas on his road to Cyzicus, and had spoken with him. This man, therefore, strenuously denied the rumour; the relations, however, proceeded to the fuller's shop with all things necessary for the funeral, intending to carry the body away. But on the shop being opened, no Aristeas was found, either dead or alive. Seven years afterwards he reappeared, they told me, in Proconnesus, and wrote the poem called by the Greeks The Arimaspeia, after which he disappeared a second time. This is the tale current in the two cities above-mentioned.
Two hundred and forty years after his death, Aristeas is said to have appeared in Metapontum in southern Italy to command that a statue of himself be set up and a new altar dedicated to Apollo, saying that since his death he had been travelling with Apollo in the form of a sacred raven.


Arimaspea

Aristeas was supposed to have authored a poem called the ''Arimaspea'', giving an account of travels in the far North. There he encountered a tribe called the
Issedones The Issedones (Ἰσσηδόνες) were an ancient people of Central Asia at the end of the trade route leading north-east from Scythia, described in the lost ''Arimaspeia'' of Aristeas, by Herodotus in his ''History'' (IV.16-25) and by Ptolemy in ...
, who told him of still more fantastic and northerly peoples: the one-eyed
Arimaspi The Arimaspi (also Arimaspians, Arimaspos, and Arimaspoi; grc, Ἀριμασπός, Ἀριμασποί) were a legendary tribe of one-eyed people of northern Scythia who lived in the foothills of the Riphean Mountains, variously identified wit ...
who battle gold-guarding griffins, and the Hyperboreans among whom
Apollo Apollo, grc, Ἀπόλλωνος, Apóllōnos, label=genitive , ; , grc-dor, Ἀπέλλων, Apéllōn, ; grc, Ἀπείλων, Apeílōn, label= Arcadocypriot Greek, ; grc-aeo, Ἄπλουν, Áploun, la, Apollō, la, Apollinis, label ...
lives during the winter.
Longinus Longinus () is the name given to the unnamed Roman soldier who pierced the side of Jesus with a lance and who in medieval and some modern Christian traditions is described as a convert to Christianity. His name first appeared in the apocryphal G ...
excerpts a portion of the poem: :A marvel exceeding great is this withal to my soul— :Men dwell on the water afar from the land, where deep seas roll. :Wretches are they, for they reap but a harvest of travail and pain, :Their eyes on the stars ever dwell, while their hearts abide in the main. :Often, I ween, to the Gods are their hands upraised on high, :And with hearts in misery heavenward-lifted in prayer do they cry. Similarly, the Chiliades of Ioannes Tzetzes quotes the ''Arimaspea''. These two accounts form our entire knowledge of the poem, which is otherwise lost.


In popular culture

This story appears to be referred to in Neil Gaiman's '' The Sandman'' comics: Aristeas was a poet who lived around 700 BC, and was transformed into one of many ravens who have acted as both adviser and assistant to The Endless known as
Dream A dream is a succession of images, ideas, emotions, and sensations that usually occur involuntarily in the mind during certain stages of sleep. Humans spend about two hours dreaming per night, and each dream lasts around 5 to 20 minutes, althou ...
. Not to be confused with the raven Matthew, the main raven in the Sandman tale, who existed in human form in the Swamp Thing continuity before his time as a resident of the Dreaming. One of the three permanent guardians of the Sandman's castle-gate is a griffon, who on one occasion tells Matthew that he "was hatched and raised in the mountains of Arimaspia"; referring to the 7th century BC poem which first refers to griffons.Sandman: ''The Wake''


See also

*
Dzungarian Gate The Dzungarian Gate (or Altai Gap or Altay Gap) is a geographically and historically significant mountain pass between China and Central Asia. It has been described as the "one and only gateway in the mountain-wall which stretches from Manchuria ...


References

* Bolton, James David Pennington (1962) ''Aristeas of Proconnesus'' Clarendon Press, Oxford, {{DEFAULTSORT:Aristeas Ancient Greek poets 7th-century BC poets Ancient Greek shamans