Arakelots Monastery
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Arakelots Monastery ( hy, Մշո Սուրբ Առաքելոց վանք, ''Mšo Surb Arakelots vank' '', "Holy Apostles Monastery of Mush") was an
Armenian Armenian may refer to: * Something of, from, or related to Armenia, a country in the South Caucasus region of Eurasia * Armenians, the national people of Armenia, or people of Armenian descent ** Armenian Diaspora, Armenian communities across the ...
monastery in the historic province of Taron, 11 km south-east of Mush (Muş), in present-day eastern
Turkey Turkey ( tr, Türkiye ), officially the Republic of Türkiye ( tr, Türkiye Cumhuriyeti, links=no ), is a transcontinental country located mainly on the Anatolian Peninsula in Western Asia, with a small portion on the Balkan Peninsula in ...
. According to tradition,
Gregory the Illuminator Gregory the Illuminator ( Classical hy, Գրիգոր Լուսաւորիչ, reformed: Գրիգոր Լուսավորիչ, ''Grigor Lusavorich'';, ''Gregorios Phoster'' or , ''Gregorios Photistes''; la, Gregorius Armeniae Illuminator, cu, Svyas ...
founded the monastery to house relics of several apostles. The monastery was, however, most likely built in the 11th century. During the 12th-13th centuries it was a major center of learning. In the following centuries it was expanded, destroyed and renovated. It remained one of the prominent monasteries of Turkish (Western) Armenia until the
Armenian genocide The Armenian genocide was the systematic destruction of the Armenian people and identity in the Ottoman Empire during World War I. Spearheaded by the ruling Committee of Union and Progress (CUP), it was implemented primarily through t ...
of 1915, when it was attacked and subsequently abandoned. It remained standing until the 1960s when it was reportedly blown up. Today, ruins of the monastery are still visible.


Names

The monastery was most commonly known as Arakelots, however, it was also referred to as Ghazaru vank (Ղազարու վանք; "Monastery of Lazarus"), after its first abbot Yeghiazar (Eleazar). It was also sometimes known as Gladzori vank (Գլաձորի վանք), originating from the nearby gorge called Gayli dzor (Գայլի ձոր, "Wolf's gorge"). Official Turkish sources refer to it as Arak Manastırı, a Turkified version of its Armenian name. Turkish sources and travel guides generally omit the fact that it was an Armenian monastery.


History

According to "a late medieval tradition", the monastery was founded in the early 4th century (in 312 AD according to one author) by
Gregory the Illuminator Gregory the Illuminator ( Classical hy, Գրիգոր Լուսաւորիչ, reformed: Գրիգոր Լուսավորիչ, ''Grigor Lusavorich'';, ''Gregorios Phoster'' or , ''Gregorios Photistes''; la, Gregorius Armeniae Illuminator, cu, Svyas ...
to house various relics of apostles he transferred from Rome. "Those relics (which included the left arms of
Saint Peter ) (Simeon, Simon) , birth_date = , birth_place = Bethsaida, Gaulanitis, Syria, Roman Empire , death_date = Between AD 64–68 , death_place = probably Vatican Hill, Rome, Italia, Roman Empire , parents = John (or Jonah; Jona) , occupat ...
and
Saint Paul Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...
and right arm of the
apostle Andrew Andrew the Apostle ( grc-koi, Ἀνδρέᾱς, Andréās ; la, Andrēās ; , syc, ܐܰܢܕ݁ܪܶܐܘܳܣ, ʾAnd’reʾwās), also called Saint Andrew, was an apostle of Jesus according to the New Testament. He is the brother of Simon Pete ...
) account for the monastery's name." According to
Christina Maranci Christina Maranci (born 1968) is an Armenian-American researcher, writer, translator, historian, and professor at currently serving as the Mashtots Professor of Armenian Studies at Harvard University. She is considered an expert on the history and ...
, evidence shows that the monastery was constructed in the latter half of the 11th century during the rule of the Tornikians—a branch of Mamikonians—who ruled Taron between 1054 and 1207. She writes that it is this era "which most scholars date the earliest portion of the structure." According to an inscription on a khachkar, it was renovated in 1125. In the east side of the monastery there were nine 11th century khachkars with inscriptions. In the following centuries it became a prominent educational center. The monastery school was active in 11th-12th centuries under chronicler and teacher Poghos Taronetsi, although it is known that translations were being made at the school since the 5th century. It flourished in 1271–81 under Nerses Mshetsi, who later moved to Syunik and established the University of Gladzor in 1280. Between the 13th and 16th centuries, various Turco-Mongol dynasties ruled Taron. In the 14th century it was destroyed by
Tamerlane Timur ; chg, ''Aqsaq Temür'', 'Timur the Lame') or as ''Sahib-i-Qiran'' ( 'Lord of the Auspicious Conjunction'), his epithet. ( chg, ''Temür'', 'Iron'; 9 April 133617–19 February 1405), later Timūr Gurkānī ( chg, ''Temür Kür ...
's invasions. The Ottoman Empire annexed the region in the mid-16th century. A wall was built around the monastery in 1791. In November 1901 a
skirmish Skirmishers are light infantry or light cavalry soldiers deployed as a vanguard, flank guard or rearguard to screen a tactical position or a larger body of friendly troops from enemy advances. They are usually deployed in a skirmish line, an i ...
between Armenian ''fedayi'' (irregulars) and the Ottoman forces took place in and around the monastery. According to Jean-Michel Thierry, "the main church and chapels were still in a reasonably good state in 1960. Soon thereafter, however, they were reportedly dynamited by an official from Mush."


Structure

The ensemble consists of a main church with two chapels, a
narthex The narthex is an architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or lobby area, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex ...
(''
zhamatun A ''gavit'' (Armenian ) or ''zhamatun'' (Armenian: ) is often contiguous to the west of a church in a Medieval Armenian monastery. It served as narthex (entrance to the church), mausoleum and assembly room. History The ''gavit'', the distinctive ...
''), and a bell tower. ;Within monastery walls The St. Arakelots Church—the monastery's main church—was built in the 11th century. "It consists of an inscribed quatrefoil masked on the exterior by a massive rectangle. Barrel vaults top each of the four arms of the interior, as well as the corner chapels, which are two-storied at both east and west. A dome on squinches, now collapsed, once rested on an octagonal drum above the structure's central bay. Interior decoration included wall painting, and in the apse one can still discern human figures, most likely representing apostles." It had only one door, on the western side. The church was constructed of brick and mortar. The church was renovated in 1614. Its floor plan was cross-shaped, it had a rectangular shape in the outside. The dome, restored in 1663, was an octagon in the outside. A rectangular
gavit A ''gavit'' (Armenian ) or ''zhamatun'' (Armenian: ) is often contiguous to the west of a church in a Medieval Armenian monastery. It served as narthex (entrance to the church), mausoleum and assembly room. History The ''gavit'', the distinctive ...
(narthex) was built in 1555 by abbot Karapet Baghishetsi. To the west there was a three-storey bell tower with eight columned rotunda built by Ter Ohannes
vardapet A vardapet or vartabed ( hy, վարդապետ, in Western Armenian or aɾda'pεtin Eastern Armenian) is a highly educated archimandrite in the Armenian Apostolic Church and the Armenian Catholic Church traditions who holds a Doctorate in Theol ...
in 1791. (It has been suggested that a bell tower probably existed earlier than that and was destroyed.) Its lowest floor survives. On the foundations of a 14th-century church, the St. Stepanos (Stephen) chapel was built south of the main church in 1663. "Composed of a single aisle terminating in an apse", it is now half-buried in rubble. On the northern side, only ruins of the St. Gevorg (George) chapel could have been found. ;St. Thaddeus Church The St. Tadevos (Thaddeus), though not within the monastery walls, was located some 300 meters northeast. Dated to the 13-14th centuries by Jean-Michel Thierry, it was well preserved. On the exterior, it was well-polished tufa; on the inside bricks.


Cultural heritage


The wooden door

The wooden door of the Arakelots Church is considered a masterpiece and one of the finest pieces of medieval Armenian art. It was created in 1134 by Grigor and Ghukas. It depicts non-religious, historic scenes. The front side probably shows a prince as he has a scepter on his right hand. During World War I, German archaeologists reportedly transferred it to
Bitlis Bitlis ( hy, Բաղեշ '; ku, Bidlîs; ota, بتليس) is a city in southeastern Turkey and the capital of Bitlis Province. The city is located at an elevation of 1,545 metres, 15 km from Lake Van, in the steep-sided valley of the Bitlis R ...
in hope to later move it to Berlin. However, in 1916 when Russian troops took control of the region, historian and archaeologist Smbat Ter-Avetisian found the door in Bitlis, in a booty abandoned by the retreating Turks, and with a group of migrants, brought the door to the Museum of the Armenian Ethnographic Association in Tbilisi. In the winter of 1921–22
Ashkharbek Kalantar Ashkharbek Kalantar ( hy, Աշխարհբեկ Լոռիս-Մելիք Քալանթար; February 11, 1884, in Ardvi, Armenia – June 1942) archaeologist and historian, played an important role in founding of archaeology in Armenia. Born into the ...
moved it to Yerevan's newly founded
History Museum of Armenia The History Museum of Armenia (armenian: Հայաստանի պատմության թանգարան) is a museum in Armenia with departments of Archaeology, Numismatics, Ethnography, Modern History and Restoration. It has a national collection of 4 ...
.


Manuscripts

Many manuscripts were preserved in the monastery. Notably, a manuscript named ''Homiliarium'' (Ms. 7729, commonly known as the "Mush Homiliarium", «Մշո ճառընտիր» ''Mšo Č̣aṙəntir''), the largest known Armenian manuscript. It was not created in the Arakelots Monastery, but rather in the Avag Monastery near Yerznka (Erzincan) between 1200 and 1202; written by the scribe Vardan Karnetsi, and illuminated by Stepanos. Written on
vellum Vellum is prepared animal skin or membrane, typically used as writing material. Parchment is another term for this material, from which vellum is sometimes distinguished, when it is made from calfskin, as opposed to that made from other anima ...
, it now has 601 pages and weighs 28 kilograms. It originally had 660 pages, 17 of which are now in Venice and one in Vienna. Two pages were transferred to Yerevan from the Moscow Lenin Library in 1977 which were separated in 1918. In 1202 it was robbed by a non-Armenian judge who sold it to the Arakelots Monastery in 1204 for four thousand silver coins collected by locals. It was kept there from its acquisition in 1205 until 1915. During the genocide it was taken to
Tbilisi Tbilisi ( ; ka, თბილისი ), in some languages still known by its pre-1936 name Tiflis ( ), is the capital and the largest city of Georgia, lying on the banks of the Kura River with a population of approximately 1.5 million p ...
in two separate parts and later transferred to Yerevan. It is now preserved at the
Matenadaran The Matenadaran ( hy, Մատենադարան), officially the Mesrop Mashtots Institute of Ancient Manuscripts, is a museum, repository of manuscripts, and a research institute in Yerevan, Armenia. It is the world's largest repository of Armenian ...
.


Burials

Historian
Movses Khorenatsi Movses Khorenatsi (ca. 410–490s AD; hy, Մովսէս Խորենացի, , also written as ''Movses Xorenac‘i'' and Moses of Khoren, Moses of Chorene, and Moses Chorenensis in Latin sources) was a prominent Armenian historian from the late a ...
and philosopher
David the Invincible David the Invincible (or David the Philosopher) was a Neoplatonism, neoplatonist philosopher of the 6th century. David was a pupil of Olympiodorus the Younger, Olympiodorus in Alexandria. His works, originally written in ancient Greek, Greek, su ...
are believed to have been buried in the monastery courtyard.


See also

* Saint Karapet Monastery, another prominent monastery in Taron *'' The Making of Modern Turkey'' (2011) by
Uğur Ümit Üngör Uğur Ümit Üngör (born 1980) is a Turkish scholar of genocide and mass violence. Career Üngör, who was born in Turkey and raised in Enschede in the Netherlands, earned a doctorate from the University of Amsterdam in 2009,Aram Arkun"Prolific ...
features the ruined monastery on its cover


References


Bibliography

* * * {{Armenian Churches, state=expanded Armenian culture Armenian Apostolic Church Armenian Apostolic churches Armenian Apostolic monasteries Armenian churches in Turkey Armenian buildings in Turkey Armenian Apostolic monasteries in Turkey Destroyed churches in Turkey Demolished buildings and structures in Turkey Buildings and structures in Muş Province 11th-century Eastern Orthodox church buildings Buildings and structures demolished in the 1960s Churches destroyed by Muslims