Anant Chaturdashi
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Anant Chaturdashi / Ganesh Visarjan is a festival observed and celebrated by
Hindu Hindus (; ) are people who religiously adhere to Hinduism. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
s and
Jain Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being ...
s. Anant Chaturdashi is the last day of the ten-day-long Ganeshotsav or Ganesh Chaturthi festival and is also called Ganesh Chaudas when devotees bid adieu to the deity
Ganesha Ganesha ( sa, गणेश, ), also known as Ganapati, Vinayaka, and Pillaiyar, is one of the best-known and most worshipped Deva_(Hinduism), deities in the Hindu deities, Hindu pantheon and is the Supreme God in Ganapatya sect. His image is ...
by immersing (visarjana) his idols in water on Anant Chaturdashi. Chaturdashi is the 14th day of the lunar fortnight. In the normal course, Anant Chaturdashi falls 10 days after Ganesh Chaturthi.


Jain religious observance

This is an important day in the Jain calendar of festivities. Swetambara Jains observe Parv Paryushana in the last 10 days of the bhado month- Digambar Jains observe ten days of the Dus Lakshan Parv and Chaturdashi (also known as Anant Chaudas) is the last day of Daslakshan Parv.
Kshamavani Kshamavani ( sa, Kṣamāvaṇī) or "Forgiveness Day" is a day of forgiving and seeking forgiveness for the followers of Jainism. Digambaras celebrate it on the first day of ''Ashvin Krishna'' month of the lunar-based Jain calendar. Śvētām ...
, the day the Jains ask for forgiveness for mistakes they have made intentionally or otherwise, is observed one day after Anant Chaturdashi. This is the day when Lord
Vasupujya Vasupujya was the twelfth tirthankara in Jainism of the '' avasarpini'' (present age). According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Vasupujya was born to King Vasupujya and Queen Jaya De ...
, 12th
Tirthankara In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a ' ford-maker') is a saviour and spiritual teacher of the '' dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable pass ...
of the present cosmic cycle, attained
nirvana ( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.' ...
.


Hindu religious observance

In parts of
Nepal Nepal (; ne, :ne:नेपाल, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne, सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in S ...
,
Bihar Bihar (; ) is a state in eastern India. It is the 2nd largest state by population in 2019, 12th largest by area of , and 14th largest by GDP in 2021. Bihar borders Uttar Pradesh to its west, Nepal to the north, the northern part of West ...
and Eastern U.P., the festival is closely linked to ''
Kshira Sagara In Hindu cosmology, the Ocean of Milk (',', ''Malayalam: Pālāḻi'') is the fifth from the centre of the seven oceans. It surrounds the continent known as Krauncha. According to Hindu scriptures, the devas and asuras worked together for a mi ...
'' (Ocean of Milk) and
Vishnu Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" withi ...
's ''Ananta Roopa''. 14 ''tilakas'' (small vertical strips) of
kumkum Kumkuma is a powder used for social and religious markings in India. It is made from turmeric or any other local materials. The turmeric is dried and powdered with a bit of slaked lime, which turns the rich yellow powder into a red color. In Indi ...
or
sindoor Sindooram is a traditional vermilion red or orange-red coloured cosmetic powder from the Indian subcontinent, usually worn by married women along the part of their hairline. In Hindu communities the sindoor is a visual marker of marital stat ...
(vermilion powder) are made on a wooden plank. Fourteen '' poori''s (fried wheat bread) and 14 ''pua''s (deep fried sweet wheat bread) are placed on the vermilion strips. A bowl containing '' panchamrita'' (made of
milk Milk is a white liquid food produced by the mammary glands of mammals. It is the primary source of nutrition for young mammals (including breastfed human infants) before they are able to digest solid food. Immune factors and immune-modula ...
,
curd Curd is obtained by coagulating milk in a sequential process called curdling. It can be a final dairy product or the first stage in cheesemaking. The coagulation can be caused by adding rennet or any edible acidic substance such as l ...
, jaggery or sugar,
honey Honey is a sweet and viscous substance made by several bees, the best-known of which are honey bees. Honey is made and stored to nourish bee colonies. Bees produce honey by gathering and then refining the sugary secretions of plants (primar ...
and ghee) symbolizing the Ocean of Milk is placed on this wooden plank. A thread with 14 knots, symbolizing the Ananta Rupa of
Vishnu Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" withi ...
, is wrapped on a cucumber and is swirled five times in the panchamrita. Later, this Anant thread is tied on the right arm above the elbow by men. Women tie this on their left arm. This Anant thread is removed after 14 days.


The story behind the festival

;''Sushila and Kaundinya'' There was a Brahmin named Sumant. With his wife Diksha, he had a daughter named Sushila. After the death of Diksha, Sumant married Karkash, who gave a lot of trouble to Sushila. Sushila married Kaundinya, and they decided to leave the house to avoid the harassment of the stepmother. On the way, they stopped near a river. Kaundinya went to take bath. Sushila joined a group of women who were worshiping. They told Sushila that they were worshiping "Anant prabhu". "What kind of worship is this?" Sushila asked. ;''Anant's vow'' They told her that it was Anant's vow. They explained its importance and ritual. Some fried "gharga" (made of flour) and "anarase" (special food) are prepared. Half of them have to be given to the Brahmins. A cobra made of "darbha" (sacred grass) is put in a bamboo basket. Then the snake ("shesh") is worshiped with scented flowers, oil lamp, and incense sticks. Food is offered to the snake. A silk string is kept before the God and tied to the wrist. This string is called "anant." It has 14 knots and is coloured with "kumkum." Women tie the "anant" on their left hand and men on their right. The purpose of this vow is to obtain divinity and wealth. It is kept for 14 years. After listening to this explanation Sushila decided to take the Anant vow. From that day she and Kaundinya began to prosper and became very rich. One day Kaundinya noticed the Anant string on Sushila's left hand. When he heard the story of the Anant vow, he was displeased and maintained that they had become rich, not because of any power of Anant, but because of the wisdom he had acquired by his own efforts. A heated argument followed. At the end Kaundinya took the Anant string from Sushila's hand and threw it into the fire. After this all sorts of calamities happened in their life, and they were reduced to extreme poverty. Kaundinya understood that it was punishment for having dishonoured "Anant" and decided that he would undergo rigorous penance until God appeared to him. ;''In search of Anant'' Kaundinya went into the forest. There he saw a tree full of mangoes, but no one was eating them. The entire tree was attacked by worms. He asked the tree if he had seen Anant but got a negative reply. Then Kaundinya saw a cow with her calf, then a bull standing on a field of grass without eating it. Then he saw two big lakes joined to each other with their waters mixing with one another. Further, he saw a donkey and an elephant. To every one, Kaundinya asked about Anant, but no one had heard this name. He became desperate and prepared a rope to hang himself. Then suddenly an old, venerable Brahmin appeared before him. He removed the rope from Kaundinya's neck and led him into a cave. At first, it was very dark. But then a bright light appeared and they reached a big palace. A great assembly of men and women had gathered. The old Brahmin went straight towards the throne. Kaundinya could no longer see the Brahmin but only Anant instead. Kaundinya realized that Anant himself had come to save him and that god was Anant, the Eternal One. He confessed his sin in failing to recognize the Eternal in the string on Sushila's hand. Anant promised Kaundinya that if he made the 14-year vow, he would be free from all his sins and would obtain wealth, children, and happiness. Anant disclosed the meaning of what Kaundinya had seen during the search. Anant explained that the mango tree was a Brahmin, who in a previous life had acquired plenty of knowledge, but had not communicated it to anyone. The cow was the earth, which at the beginning had eaten all the seeds of plants. The bull was religion itself. Now he was standing on a field of green grass. The two lakes were sisters who loved each other very much, but all their alms were spent on each other only. The donkey was cruelty and anger. Finally, the elephant was Kaundinya's pride.


Gallery

File:Anant Chaturdashi.jpg, A replica of the
Lalbaugcha Raja Lalbaugcha Raja (English: The King of Lalbaug) is the ''sarvajanik'' (public) Ganesha idol kept at Lalbaug, a locality in Mumbai in the Indian state of Maharashtra, during the Ganesh Chaturthi festival. The idol gives ''darsan'' to the devotees ...
idol being immersed in the
Arabian Sea The Arabian Sea ( ar, اَلْبَحرْ ٱلْعَرَبِيُّ, Al-Bahr al-ˁArabī) is a region of the northern Indian Ocean bounded on the north by Pakistan, Iran and the Gulf of Oman, on the west by the Gulf of Aden, Guardafui Channel ...
at Girgaon Chowpatty,
Mumbai Mumbai (, ; also known as Bombay — List of renamed Indian cities and states#Maharashtra, the official name until 1995) is the capital city of the Indian States and union territories of India, state of Maharashtra and the ''de facto'' fin ...
,
India India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
. File:Vinayagar chathurthi.jpeg, Immersion of Ganesha idols in the sea. File:Ganesh Visarjan at Futala by Chetan Gole.jpg, Ganesha idols being immersed (visarjan) on Anant Chaturdashi.


See also

* Ganesh Chaturthi * Ganesh festival *
Cultural depictions of elephants Elephants have been depicted in mythology, symbolism and popular culture. They are both revered in religion and respected for their prowess in war. They also have negative connotations such as being a symbol for an unnecessary burden. Ever sin ...
*
Durga Puja Durga Puja ( bn, দুর্গা পূজা), also known as Durgotsava or Sharodotsava, is an annual Hindu festival originating in the Indian subcontinent which reveres and pays homage to the Hindu goddess Durga and is also celebrated ...
* Mantrapushpanjali


References

{{Hindu Festivals Hindu festivals Festivals in Maharashtra August observances September observances Hindu festivals in India Religious festivals in India Jain festivals Hindu festivals in Nepal