The Info List - Almoravid Dynasty

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The ALMORAVID DYNASTY (Berber : IMṛABḍEN, ⵉⵎⵕⴰⴱⴹⴻⵏ; Arabic
: المرابطون‎‎, Al-Murābiṭūn) was an imperial Berber dynasty centered in Morocco
. It established an empire in the 11th century that stretched over the western Maghreb
and Al-Andalus
. Founded by Abdallah ibn Yasin , the Almoravid capital was Marrakesh
, a city the ruling house founded in 1062. The dynasty originated among the Lamtuna and the Gudala , nomadic Berber tribes of the Sahara
, traversing the territory between the Draa , the Niger , and the Senegal rivers.

The Almoravids were crucial in preventing the fall of Al-Andalus
to the Iberian Christian kingdoms, when they decisively defeated a coalition of the Castilian and Aragonese armies at the Battle of Sagrajas in 1086. This enabled them to control an empire that stretched 3,000 kilometers (1,900 mi) north to south. However, the rule of the dynasty was relatively short-lived. The Almoravids fell—at the height of their power—when they failed to quell the Masmuda -led rebellion initiated by Ibn Tumart
Ibn Tumart
. As a result, their last king Ishaq ibn Ali was killed in Marrakesh
in April 1147 by the Almohad Caliphate
Almohad Caliphate
, who replaced them as a ruling dynasty both in Morocco
and Al-Andalus


* 1 Name * 2 Origins

* 3 Conquests

* 3.1 Northern Africa
* 3.2 Ghana Empire
Ghana Empire
and the southern wing * 3.3 Southern Iberia and the northern wing

* 4 Decline

* 5 Military organization

* 5.1 Legends

* 6 Almoravids dynasty

* 6.1 Rulers * 6.2 Family tree * 6.3 Timeline

* 7 Notes * 8 References


The term "Almoravid" comes from the Arabic
"al-Murabitun" (المرابطون), which is the plural form of "al-Murabit"—literally meaning "one who is tying" but figuratively meaning "one who is ready for battle at a fortress". The term is related to the notion of Ribat
, a frontier monastery-fortress, through the root r-b-t (ربط "Rabat": to tie to unite or رابط "Raabat": to encamp).

The name "Almoravid" was tied to a school of Malikite law called "Dar al-Murabitin" founded in Sus al-Aksa , modern day Morocco
, by a certain scholar named Waggag Ibn Zallu . Ibn Zallu sent his student Abdallah ibn Yasin to preach Malikite Islam
to the Sanhaja Berbers
of the Sous
and Adrar (present-day Mauritania
). Hence, the name of the Almoravids comes from the followers of the Dar al-Murabitin, "the house of those who were bound together in the cause of God."

It is uncertain exactly when or why the Almoravids acquired that appellation. al-Bakri , writing in 1068, before their apex, already calls them the al-Murabitun, but does not clarify the reasons for it. Writing three centuries later, Ibn Abi Zar suggested it was chosen early on by Abdallah ibn Yasin because, upon finding resistance among the Gudala Berbers
of Adrar (Mauritania) to his teaching, he took a handful of followers to erect a makeshift ribat (monastery-fortress) on an offshore island (possibly Tidra island, in the Bay of Arguin
Bay of Arguin
). Ibn Idhari wrote that the name was suggested by Ibn Yasin in the "persevering in the fight" sense, to boost morale after a particularly hard-fought battle in the Draa valley c. 1054, in which they had taken many losses. Whichever explanation is true, it seems certain the appellation was chosen by the Almoravids for themselves, partly with the conscious goal of forestalling any tribal or ethnic identifications.

The name might be related to the ribat of Waggag ibn Zallu in the village of Aglu (near present-day Tiznit ), where the future Almoravid spiritual leader Abdallah ibn Yasin got his initial training. The 13th-century Moroccan biographer Ibn al-Zayyat al-Tadili , and Qadi Ayyad before him in the 12th century, note that Waggag's learning center was called Dar al-Murabitin (The house of the Almoravids), and that might have inspired Ibn Yasin's choice of name for the movement.

Contemporaries frequently referred to them as the al-mulathimun ("the veiled ones", from litham, Arabic
for "veil"). The Almoravids veiled themselves below the eyes with a tagelmust , a custom they adapted from southern Sanhaja Berbers. (This can still be seen among the modern Tuareg people , but it was unusual further north.) Although practical for the desert dust, the Almoravids insisted on wearing the veil everywhere, as a badge of "foreignness" in urban settings, partly as a way of emphasizing their puritan credentials. It served as the uniform of the Almoravids. Under their rule, sumptuary laws forbade anybody else from wearing the veil, thereby making it the distinctive dress of the ruling class. In turn, the succeeding Almohads
made a point of mocking the Almoravid veil as symbolic of effeminacy and decadence.


The Berbers
of the Maghreb
in the early Middle Ages could be roughly classified into three major groups: the Zenata
across the north, the Masmuda concentrated in central Morocco, and the Sanhaja, clustered in two areas: the western part of the Sahara
and the hills of the eastern Maghreb. The eastern Sanhaja included the Kutama Berbers, who had been the base of the Fatimid
rise in the early 10th century, and the Zirid dynasty
Zirid dynasty
, who ruled Ifriqiya as vassals of the Fatimids after the latter moved to Egypt in 972. The western Sanhaja were divided into several tribes: the Gazzula and the Lamta in the Draa valley and the foothills of the Anti-Atlas
range; further south, encamped in the western Sahara
desert , were the Massufa, the Lamtuna and the Banu Warith; and most southerly of all, the Gudala (or Judala), in littoral Mauritania
down to the borderlands of the Senegal River .

The western Sanhaja had been converted to Islam
some time in the 9th century. They were subsequently united in the 10th century and, with the zeal of neophyte converts, launched several campaigns against the "Sudanese " (pagan peoples of sub-Saharan Africa
). Under their king Tinbarutan ibn Usfayshar, the Sanhaja Lamtuna erected (or captured) the citadel of Awdaghust
, a critical stop on the trans-Saharan trade route. After the collapse of the Sanhaja union, Awdagust passed over to the Ghana empire
Ghana empire
; and the trans-Saharan routes were taken over by the Zenata
Maghrawa of Sijilmassa . The Maghrawa also exploited this disunion to dislodge the Sanhaja Gazzula and Lamta out of their pasturelands in the Sous
and Draa valleys. Around 1035, the Lamtuna chieftain Abu Abdallah Muhammad ibn Tifat (alias Tarsina), tried to reunite the Sanhaja desert tribes, but his reign lasted less than three years.

Around 1040, Yahya ibn Ibrahim , a chieftain of the Gudala (and brother-in-law of the late Tarsina), went on pilgrimage to Mecca
. On his return, he stopped by Kairouan
in Ifriqiya , where he met Abu Imran al-Fasi , a native of Fes
and a jurist and scholar of the Sunni Maliki
school. At this time, Ifriqiya was in ferment. The Zirid ruler al-Muizz ibn Badis , was openly contemplating breaking with his Shi\'ite Fatimid
overlords in Cairo, and the jurists of Kairouan
were agitating for him to do so. Within this heady atmosphere, Yahya and Abu Imran fell into conversation on the state of the faith in their western homelands, and Yahya expressed his disappointment at the lack of religious education and negligence of Islamic law
Islamic law
among his southern Sanhaja people. With Abu Imran's recommendation, Yahya ibn Ibrahim made his way to the ribat of Waggag ibn Zelu in the Sous valley of southern Morocco, to seek out a Maliki
teacher for his people. Waggag assigned him one of his residents, Abdallah ibn Yasin .

Abdallah ibn Yasin was a Gazzula Berber, and probably a convert rather than a born Muslim. His name can be read as "son of Ya Sin " (the title of the 36th Sura
of the Qur\'an ), suggesting he had obliterated his family past and was "re-born" of the Holy Book. Ibn Yasin certainly had the ardor of a puritan zealot; his creed was mainly characterized by a rigid formalism and a strict adherence to the dictates of the Qur\'an , and the Orthodox tradition . (Chroniclers such as al-Bakri allege Ibn Yasin's learning was superficial.) Ibn Yasin's initial meetings with the Gudala people went poorly. As he had more ardor than depth, Ibn Yasin's arguments were disputed by his audience. He responded to questioning with charges of apostasy and handed out harsh punishments for the slightest deviations. The Gudala soon had enough and expelled him almost immediately after the death of his protector, Yahya ibn Ibrahim, sometime in the 1040s.

Ibn Yasin, however, found a more favorable reception among the neighboring Lamtuna people. Probably sensing the useful organizing power of Ibn Yasin's pious fervor, the Lamtuna chieftain Yahya ibn Umar al-Lamtuni invited the man to preach to his people. The Lamtuna leaders, however, kept Ibn Yasin on a careful leash, forging a more productive partnership between them. Invoking stories of the early life of Muhammad, Ibn Yasin preached that conquest was a necessary addendum to Islamicization, that it was not enough to merely adhere to God's law, but necessary to also destroy opposition to it. In Ibn Yasin's ideology, anything and everything outside of Islamic law
Islamic law
could be characterized as "opposition". He identified tribalism, in particular, as an obstacle. He believed it was not enough to urge his audiences to put aside their blood loyalties and ethnic differences, and embrace the equality of all Muslims under the Sacred Law, it was necessary to make them do so. For the Lamtuna leadership, this new ideology dovetailed with their long desire to refound the Sanhaja union and recover their lost dominions. In the early 1050s, the Lamtuna, under the joint leadership of Yahya ibn Umar and Abdallah ibn Yasin—soon calling themselves the al-Murabitin (Almoravids)—set out on a campaign to bring their neighbors over to their cause.


* v * t * e

Battles of the Almoravids

* Sijilmassa (1055) * Sagrajas (1086) * Bairén (1097) * Consuegra (1097) * Uclés (1108) * Toledo (1109) * Talavera (1109) * Zaragoza
(1110) * Zaragoza
(1110) * Santarém (1111) * El Congost de Martorell (1114) * Coimbra (1117) * Cutanda (1120) * Fraga (1134) * Ourique (1139) * Oreja (1139) * Montiel (1143) * Santarém (1147) * Sacavém (1147) * Lisbon (1147)


From the year 1053, the Almoravids began to spread their religious way to the Berber areas of the Sahara, and to the regions south of the desert. After winning over the Sanhaja Berber tribe, they quickly took control of the entire desert trade route, seizing Sijilmasa at the northern end in 1054, and Aoudaghost at the southern end in 1055. Yahya ibn Umar was killed in a battle in 1057, but Abdullah ibn Yasin, whose influence as a religious teacher was paramount, named his brother Abu Bakr ibn Umar as chief. Under him, the Almoravids soon began to spread their power beyond the desert, and conquered the tribes of the Atlas Mountains
Atlas Mountains
. They then came in contact with the Berghouata
, a Berber tribal confederation, who followed an Islamic "heresy" preached by Salih ibn Tarif three centuries earlier. The Berghouata
resisted. Abdullah ibn Yasin was killed in battle with them in 1059, in Krifla, a village near Rommani , Morocco
. They were, however, completely conquered by Abu Bakr ibn Umar , and were forced to convert to orthodox Islam. Abu Bakr married a noble and wealthy Berber woman, Zaynab an-Nafzawiyyat , who would become very influential in the development of the dynasty. Zaynab was the daughter of a wealthy merchant from Houara, who was said to be from Kairouan

In 1061, Abu Bakr ibn Umar made a division of the power he had established, handing over the more-settled parts to his cousin Yusuf ibn Tashfin as viceroy , and also assigning to him his favourite wife Zaynab. Ibn Umar kept the task of suppressing the revolts that had broken out in the desert. When he returned to resume control, he found his cousin too powerful to be superseded. In November 1087, Abu Bakr was killed in battle - according to oral tradition by an arrow, while fighting in the historic region of the Sudan .

Yusuf ibn Tashfin
Yusuf ibn Tashfin
had in the meantime brought the large area of what is now known as Morocco
, Western Sahara
Western Sahara
, and Mauritania
into complete subjection. In 1062 he founded the city of Marrakech
. In 1080, he conquered the kingdom of Tlemcen
(in modern-day Algeria
) and founded the present city of that name, his rule extending as far east as Oran .


According to Arab tradition, the Almoravids conquered the Ghana Empire
sometime around 1076 CE. An example of this tradition is the record of historian Ibn Khaldun
Ibn Khaldun
, who cited Shaykh Uthman, the faqih of Ghana, writing in 1394. According to this source, the Almoravids weakened Ghana and collected tribute from the Sudan, to the extent that the authority of the rulers of Ghana dwindled away, and they were subjugated and absorbed by the Susu , a neighboring people of the Sudan. Traditions in Mali related that the Soso attacked and took over Mali as well, and the ruler of the Soso, Sumaouro Kanté took over the land.

However criticism from Conrad and Fisher (1982) argued that the notion of any Almoravid military conquest at its core is merely perpetuated folklore, derived from a misinterpretation or naive reliance on Arabic
sources. According to Professor Timothy Insoll, the archaeology of ancient Ghana simply does not show the signs of rapid change and destruction that would be associated with any Almoravid-era military conquests.

Dierke Lange agreed with the original military incursion theory but argues that this doesn't preclude Almoravid political agitation, claiming that the main factor of the demise of Ghana empire
Ghana empire
owed much to the latter. According to Lange, the Almoravid religious influence was gradual and not heavily involved in military strife; there the Almoravids increased in power by marrying among the nation's nobility. Lange attributes the decline of ancient Ghana to numerous unrelated factors, only one of which can be likely attributable to internal dynastic struggles that were instigated by Almoravid influence and Islamic pressures, but devoid of military conversion and conquest.

This interpretation of events has been disputed by later scholars like Sheryl L. Burkhalter (1992), who argued that, whatever the nature of the "conquest" in the south of the Sahara, the influence and success of the Almoravid movement in securing west African gold and circulating it widely necessitated a high degree of political control,.

The traditional position says that the ensuing war with the Almoravids pushed Ghana over the edge, ending the kingdom's position as a commercial and military power by 1100. It collapsed into tribal groups and chieftaincies, some of which later assimilated into the Almoravids while others founded the Mali Empire .

The Arab geographer Al-Zuhri wrote that the Almoravids ended Ibadism in Tadmekka in 1084 and that Abu Bakr "arrived at the mountain of gold" in the deep south. After the death of Abu Bakr (1087), the confederation of Berber tribes in the Sahara
was divided between the descendants of Abu Bakr and his brother Yahya, and would have lost control of Ghana. Sheryl Burkhalter suggests that Abu Bakr’s son Yahya was the leader of the Almoravid expedition that conquered Ghana in 1076, and that the Almoravids would have survived the loss of Ghana and the defeat in the Maghreb
by the Almohads, and would have ruled the Sahara
until the end of the 12th century.


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Almoravid gold dinar coin from Seville
, Spain
, 1116. (British Museum ); the Almoravid gold dinar would set the standard of the Iberian maravedi .

In 1086 Yusuf ibn Tashfin
Yusuf ibn Tashfin
was invited by the Muslim taifa princes of Al-Andalus
in the Iberian Peninsula
Iberian Peninsula
to defend their territories from the encroachment of Alfonso VI , King of León and Castile . In that year, Yusuf ibn Tashfin
Yusuf ibn Tashfin
crossed the Strait of Gibraltar
to Algeciras
, and defeated Castile at the Battle of az-Zallaqah (Battle of Sagrajas). He was prevented from following up his victory by trouble in Africa
, which he chose to settle in person.

He returned to Iberia in 1090, avowedly for the purpose of annexing the taifa principalities of Iberia. He was supported by most of the Iberian people, who were discontented with the heavy taxation imposed upon them by their spendthrift rulers. Their religious teachers, as well as others in the east, (most notably, al-Ghazali in Persia and al-Tartushi in Egypt, who was himself an Iberian by birth from Tortosa ), detested the taifa rulers for their religious indifference. The clerics issued a fatwa (a non-binding legal opinion) that Yusuf was of sound morals and had the religious right to dethrone the rulers, whom he saw as heterodox in their faith. By 1094, Yusuf had annexed most of the major taifas, with the exception of the one at Saragossa . The Almoravids were victorious at the Battle of Consuegra , during which the son of El Cid, Diego Rodríguez, perished. Alfonso, with some Leónese, retreated into the castle of Consuegra, which was besieged for eight days until the Almoravids withdrew to the south.

After friendly correspondence with the caliph at Baghdad
, whom he acknowledged as Amir al-Mu'minin ("Commander of the Faithful"), Yusuf ibn Tashfin in 1097 assumed the title of Amir al Muslimin ("Commander of the Muslims"). He died in 1106, when he was reputed to have reached the age of 100. The Almoravid power was at its height at Yusuf's death: the Moorish empire then included all of Northwest Africa
as far eastward as Algiers
, and all of Iberia south of the Tagus
and as far eastward as the mouth of the Ebro
, and including the Balearic Islands .

In 1108 Tamim Al Yusuf defeated the Kingdom of Castile at the Battle of Uclés . Yusuf did not reconquer much territory from the Christian kingdoms, except that of Valencia
; but he did hinder the progress of the Christian Reconquista
by uniting al-Andalus . In 1134 at the Battle of Fraga the Almoravids dynasty was victorious and even succeeded in slaying Alfonso I of Aragon in the battle.


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Three years afterwards, under Yusuf's son and successor, Ali ibn Yusuf , Sintra
and Santarém were added, and he invaded Iberia again in 1119 and 1121, but the tide had turned, as the French had assisted the Aragonese to recover Zaragoza
. In 1138, Ali ibn Yusuf
Ali ibn Yusuf
was defeated by Alfonso VII of León
Alfonso VII of León
, and in the Battle of Ourique (1139), by Afonso I of Portugal
, who thereby won his crown. Lisbon was conquered by the Portuguese in 1147.

According to some scholars, Ali ibn Yusuf
Ali ibn Yusuf
was a new generation of leadership that had forgotten the desert life for the comforts of the city. He was defeated by the combined action of his Christian foes in Iberia and the agitation of Almohads
(the Muwahhids) in Morocco. After Ali ibn Yusuf's death in 1143, his son Tashfin ibn Ali lost ground rapidly before the Almohads. In 1146 he was killed in a fall from a precipice while attempting to escape after a defeat near Oran .

His two successors were Ibrahim ibn Tashfin and Ishaq ibn Ali , but their reigns were short. The conquest of the city of Marrakech
by the Almohads
in 1147 marked the fall of the dynasty, though fragments of the Almoravids (the Banu Ghaniya ), continued to struggle in the Balearic Islands, and finally in Tunisia


Abdallah ibn Yassin imposed very strict discipline measures on his forces for every breach of his laws. The Almoravids' first military leader, Yahya ibn Umar al-Lamtuni, gave them a good military organization. Their main force was infantry, armed with javelins in the front ranks and pikes behind, which formed into a phalanx; and was supported by camelmen and horsemen on the flanks. They also had a flag carrier at the front who guided the forces behind him; when the flag was upright, the combatants behind would stand and when it was turned down, they would sit.

Al-Bakri reports that, while in combat, the Almoravids did not pursue those who fled in front of them. Their fighting was intense and they did not retreat when disadvantaged by an advancing opposing force; they preferred death over defeat. These characteristics were possibly unusual at the time.


After the death of El Cid , Christian chronicles reported a legend of a Turkish woman leading a band of 300 black African female archers. This legend was possibly inspired by the ominous veils on the faces of the warriors and the dark skin colored blue by the indigo of their robes.



* Abdallah ibn Yasin (1040–1059) – founder height:2em">

Ibrahim alias Talagagin








Yusuf ibn Tashfin
Yusuf ibn Tashfin


Abu Bakr ibn Tashfin

Abu Bakr ibn Umar (2)

Yahya ibn Umar al-Lamtuni (1)




Ali ibn Yusuf
Ali ibn Yusuf
(4) Muhammad ibn A'isha Dawud Tamin ibn A'isha

Abu Bakr Ibrahim


Yahya ibn A'isha Ibrahim

Muhammad Ali Isa

Abu Hafs Umar

Yahya Muhammad Abu Bakr

Tashfin ibn Ali (5) Ishaq ibn Ali (7)



Ibrahim ibn Tashfin (6)




* ^ G. Stewart, Is the Caliph a Pope?, in: The Muslim World, Volume 21, Issue 2, pages 185–196, April 1931: "The Almoravid dynasty, among the Berbers
of North Africa, founded a considerable empire, Morocco
being the result of their conquests" * ^ SADIQI, FATIMA, The place of Berber in Morocco, International Journal of the Sociology of Language, 123.1 (2009): 7-22 : "The Almoravids were the first relatively recent Berber dynasty that ruled Morocco. The leaders of this dynasty came from the Moroccan deep south." * ^ Extract from Encyclopedia Universalis on Almoravids. * ^ Nehemia Levtzion, "Abd Allah b. Yasin and the Almoravids", in: John Ralph Willis, Studies in West African Islamic History, p. 54. * ^ P. F. de Moraes Farias, "The Almoravids: Some Questions Concerning the Character of the Movement", Bulletin de l’IFAN, series B, 29: 3-4 (794-878), 1967. * ^ Messier, Ronald A. The Almoravids and the meanings of jihad, Santa Barbara, CA. Praeger Publishers, 2010. * ^ Ibn Abi Zar, p. 81 . * ^ Ibn Abi Zar's account is translated in N. Levtzion and J. F. P. Hopkins, eds (2000), Corpus of Early Arabic
Sources for West African History, University of Ghana,pp. 239ff. For tentative identification of the ribat, see Moraes Farias (1967). * ^ Ibn al-Zayyat (1220). التشوف إلى معرفة رجال التصوف . p. 89. * ^ Qadi Ayyad . ترتيب المدارك وتنوير المسالك لمعرفة أعلام مذهب مالك. . pp. 839–40. * ^ ʻAbd al-Wāḥid Dhannūn Ṭāhā (1998). The Muslim conquest and settlement of North Africa
and Spain. Routledge. ISBN 0-415-00474-8 . (online at Google Books ) * ^ Mones (1988), p. 119; (1992), p. 228. * ^ Lewicki (1988), pp. 160-61; (1992), pp. 308-09. * ^ M. Brett and E. Fentress (1996), The Berbers, Oxford: Blackwell, p. 100. Revealingly, the 36th Sura
begins the salutation "You are one of messengers" and the imperative duty to set people "on the straight path". Ibn Yasin's choice of name was probably not a coincidence. * ^ A B Shillington, Kevin (2005). History of Africa. New York: Palgrave Macmillan. p. 88. ISBN 978-0-333-59957-0 . * ^ Shillington, p. 90. * ^ A B C D E Chisholm 1911 , p. 717. * ^ A B Ibn Abi Zar, p. 87 . * ^ A B Ibn Abi Zar, p. 89 . * ^ P. Semonin (1964) "The Almoravid Movement in the Western Sudan: A review of the evidence" Transactions of the Historical Society of Ghana, v.7: p.58 * ^ R.A. Messier (2010) The Almoravids and the Meanings of Jihad, Sant Barbar: Praeger. p.209 * ^ Robinson, David. Muslim Societies in African History (New approaches to African History) * ^ Ibn Khaldun
Ibn Khaldun
in Levtzion and Hopkins, eds. and transl. Corpus, p. 333. * ^ Nehemia Levtzion, Ancient Ghana and Mali (New York, 1973), pp. 51-2; 58-60. * ^ Masonen & Fisher 1996 . * ^ Insoll 2003 , p. 230. * ^ Lange 1996 , pp. 122–59. * ^ Lange, Dierk (1996), "The Almoravid expansion and the downfall of Ghana", Der Islam
73, pp. 122-59. * ^ Gómez-Rivas, Camilo. Law and the Islamization of Morocco
under the Almoravids, p. 13. * ^ The Cambridge History of Africa, Volume 3: From c.1050 to c.1600 * ^ Burkhalter, Sheryl L. Listening for Silences in Almoravid History: Another Reading of “The Conquest That Never Was" * ^ Chisholm 1911 , pp. 717-718. * ^ A B C Chisholm 1911 , p. 718. * ^ North Africa, Islam
and the Mediterranean World: From the Almoravids to the Algerian War (History & Society in the Islamic World), pg 59 By Julia Ann Clancy-Smith * ^ al-Bakri, pp. 169-72 . * ^ A B C D E F al-Bakri, p. 166 . * ^ Juvaini, A. Messier, Ronald (2010). The Almoravids and the Meanings of Jihad. p. 118.


* Ibn Khaldun, Abderahman (1377). تاريخ ابن خلدون: ديوان المبتدأ و الخبر في تاريخ العرب و البربر و من عاصرهم من ذوي الشأن الأكبر . 6. دار الفكر. * Ibn Abi Zar al-Fassi, Ali Abu al-Hassan (1326). روض القرطاس في أخبار ملوك المغرب و تاريخ مدينة فاس . Uppsala University. * al-Bakri (1068). كتاب المسالك و الممالك . دار الكتاب الإسلامي, القاهرة. * Ibn Idhari al-Murakushi, Ahmad (1312). البيان المغرب في أخبار الأندلس والمغرب . جامعة الملك سعود. * Brett, M. and E. Fentress (1996), The Berbers. Oxford: Blackwell. * Hrbek, I. and J. Devisse (1988), "The Almoravids", in M. Elfasi, ed., General History of Africa
, Africa
from the Seventh to the Eleventh Century, UNESCO. 1992 edition, Ch. 13, pp. 336–66. * Lewicki, T. (1988), "The Role of the Sahara
and Saharians in relationships between north and south", in M. Elfasi, ed., General History of Africa, Africa
from the Seventh to the Eleventh Century, UNESCO. 1992 edition, ch.11, p. 276-313. * Levtzion, N. and J. F. P. Hopkins, eds (1981), Corpus of Early Arabic
Sources for West African History, Cambridge, UK: Cambridge University Press. 2000 edition. * Messier, R. A. (2010), Almoravids and the Meanings of Jihad, Santa Barbara, Calif.: Praeger. * Mones, H. (1988), "The conquest of North Africa
and Berber resistance", in M. Elfasi, ed., General History of Africa, Africa
from the Seventh to the Eleventh Century, UNESCO. 1992 edition, Ch. 9, p. 224-46. * Moraes Farias, P. F. de (1967), "The Almoravids: Some Questions Concerning the Character of the Movement", Bulletin de l’IFAN, series B, 29:3-4, pp. 794–878. * This article incorporates text from a publication now in the public domain : Chisholm, Hugh, ed. (1911). "Almoravides". Encyclopædia Britannica . 1 (11th ed.). Cambridge University Press. pp. 717–718. * Insoll, T. The Archaeology of Islam
in Sub-Saharan Africa. Cambridge: Cambridge University Press, 2003. eScholarID


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Idrisid dynasty
RULING HOUSE OF MOROCCO 1040–1145 Succeeded by Almohad dynasty
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Rulers of Morocco

Idrisid dynasty
Idrisid dynasty

* Idris I (Idris ibn Abdallah) * Idris II (Idris ibn Idris) * Muhammad ibn Idris * Ali I (Ali ibn Muhammad) * Yahya I (Yahya ibn Muhammad) * Yahya II (Yahya ibn Yahya) * Ali II (Ali ibn Umar) * Yahya III (Yahya ibn al-Qasim) * Yahya IV (Yahya ibn Idris ibn Umar) * Al-Hasan ibn Muhammad * Al-Qasim ibn Ibrahim * Ahmad ibn al-Qasim * Al-Hasan ibn al-Qasim

Almoravid dynasty (1040–1147)

* Yusuf ibn Tashfin
Yusuf ibn Tashfin
* Ali ibn Yusuf
Ali ibn Yusuf
* Tashfin ibn Ali * Ibrahim ibn Tashfin * Ishaq ibn Ali

Almohad dynasty
Almohad dynasty

* Abd al-Mu\'min * Yusuf I (Abu Yaqub Yusuf) * Yaqub al-Mansur * Muhammad al-Nasir * Yusuf II (Yusuf al-Mustansir) * Abd al-Wahid I (Abd al-Wahid al-Makhluʿ) * Abdallah al-ʿAdil * Yahya al-Mu\'tasim * Idris al-Ma\'mun * Abd al-Wahid II * Said al-Muʿtadid

Marinid dynasty
Marinid dynasty

* Abubakr ibn Abd al-Haqq * Yaqub ibn Abubakr * Yusuf ibn Yaqub * Amir ibn Abdullah * Sulayman ibn Abdullah * Uthman ibn Yaqub * Ali ibn Uthman * Faris ibn Ali * Muhammad ibn Faris * Abubakr ibn Faris * Ibrahim ibn Ali * Tashfin ibn Ali * Abd al-Aziz ibn Ali * Muhammad ibn Abd al-Aziz * Ahmad ibn Ibrahim (al-Mustansir) * Musa ibn Faris * Muhammad ibn Ahmad (al-Wathiq) * Ahmad ibn Ibrahim (al-Mustansir) * Abd al-Aziz ibn Ahmad * Abdallah ibn Ahmad * Uthman ibn Ahmad * Abd al-Haqq ibn Uthman

Idrisid interlude (1465–1471)

* Muhammad ibn Ali Amrani-Joutey

Wattasid dynasty
Wattasid dynasty
(1471–1549, 1554)

* Muhammad ibn Yahya * Muhammad ibn Muhammad * Ali ibn Muhammad
Ali ibn Muhammad
(Abu Hassun) * Ahmad ibn Muhammad * Muhammad ibn Ahmad

Saadi dynasty
Saadi dynasty

* Muhammad ash-Sheikh * Abdallah al-Ghalib * Muhammad al-Mutawakkil * Abd al-Malik I (Abu Marwan Abd al-Malik al-Ghazi) * Ahmad al-Mansur
Ahmad al-Mansur
* Abu Faris Abdallah * Zidan al-Nasir * Abd al-Malik II (Abu Marwan Abd al-Malik ibn Zidan) * Al-Walid ibn Zidan * Mohammed esh-Sheikh es-Seghir * Ahmad al-Abbas

Dila\'i interlude (1659–1663)

* Muhammad al-Haj ad-Dila\'i

Alaouite dynasty
Alaouite dynasty

* Al-Rashid ibn Ali * Ismail ibn Ali * Ahmad ibn Ismail * Abd al-Malik ibn Ismail * Abdallah ibn Ismail * Ali ibn Ismail * Muhammad II (Muhammad ibn Ismail) * Al-Mustadi\' ibn Ismail * Zin al-Abidin ibn Ismail * Muhammad III (Muhammad ibn Abdallah) * Al-Yazid ibn Muhammad * Hisham ibn Muhammad * Suleiman ibn Muhammad * Abd al-Rahman ibn Hisham * Muhammad IV (Muhammad ibn Abd al-Rahman) * Hassan I (Al-Hassan ibn Muhammad) * Abd al-Aziz ibn al-Hassan * Abd al-Hafid ibn al-Hassan * Yusuf ibn al-Hassan * Muhammad ibn Arafa * Muhammad V (Muhammad ibn Yusuf) * Hassan II (Hassan ibn Muhammad) * Muhammad VI (Muhammad ibn al-Hassan)

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Muslim dynasties in Maghreb

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(f. 1130, r. 1147–1269) * Hafsids (1229–1574) * Ziyyanids (1235–1556) * Marinids (f. 1244, r. 1269–1465) * Wattasids (1472–1554) * Saadi (f. 1509, r. 1554–1659) * Kingdom of Ait Abbas
Kingdom of Ait Abbas
(f. 1510, r. 1510–1872) * Kuku Sultanate (1515-1638) * Alaouites (f. 1631, r. 1666–present) * Husainids (1705–1957) * Karamanli (1711–1835) * Senussi

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in the Middle Ages


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Duchy of Vasconia


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Caliphate of Córdoba
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Almohad Caliphate
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Emirate of Granada


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County of Barcelona
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Kingdom of Majorca
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