The Info List - Afro-Peruvian

Afro-Peruvians (also Afro Peruvians) are citizens of Peru
descended from Africans who were enslaved and brought to the Western hemisphere with the arrival of the conquistadors towards the end of the slave trade.


1 Early history 2 Slave trade 3 Afro-Peruvian
music 4 Afro-Peruvians today 5 Government apology 6 List of renowned Afro-Peruvians 7 See also 8 Notes and references 9 Further reading 10 External links

Early history[edit] The first Africans arrived with the conquistadors in 1521, mostly as slaves, and some returned with colonists to settle in 1525. Between 1529 and 1537, when Francisco Pizarro
Francisco Pizarro
was granted permits to import 363 slaves to colonial Peru, a large group of Africans were imported to do labor for public construction, building bridges and road systems. They also fought alongside the conquistadors as soldiers and worked as personal servants and bodyguards. In 1533 Afro-Peruvian slaves accompanied Spaniards in the conquest of Cuzco.[2] Two types of black slaves were imported to Peru. Those born in Africa were commonly referred to as negros bozales ("untamed blacks"), which was also used in a derogatory sense. These slaves could have been directly shipped from west or southwest Africa or transported from the Spanish Indies or other Spanish colonies. Afro-Peruvians previously acculturated to Spanish culture and who spoke Spanish were called negros ladinos ("hispanicized blacks"). Some were mulattos, descendants of Spanish men and African women.[3] People of color performed skilled and unskilled functions that contributed to Hispanic colonization. In urban areas Afro-Peruvians were cooks, laundresses, maids, handymen, and gardeners. In some cases, they worked in the navy, hospitals, churches and charitable institutions. In 1587, 377 people of African descent worked in the shipyards. The industry included a significant number of blacks working in quarries, kilns and construction projects. There were not enough Spanish workers to build the colony, so blacks essentially kept the economy running.[4] Gradually, Afro-Peruvians were concentrated in specialized fields that drew upon their extensive knowledge and training in skilled artisan work and in agriculture. In the social hierarchy of the slave stratum, the black artisans had the highest rank due to their skills. They worked as carpenters, tailors, blacksmiths, swordsmiths and silversmiths. This group enjoyed more freedom than their fellows who worked at large haciendas or in private households. Spanish small-business keepers would dispatch a whole team of servant-artisans to do a job independently and then return to their owner. As the prices for artisans rose, black artisans gained better treatment and sometimes took a role of a low-ranking employee. Skilled trades were a major avenue of social progress for the colored population.[5] Due to their high skills, Afro-Peruvians gained prestige among Spanish noblemen. They occupied a relatively low social stratum but had some status related to the natives, and were considered above the emerging class of mestizos (descendants of indigenous people and Spanish colonists). As the mestizo population grew, the role of Afro-Peruvians as intermediaries between the indigenous residents and the Spaniards lessened. The mestizo population increased through liaisons between Spanish and indigenous Peruvians. The elite Spanish developed a caste system based on racial descent and color, to protect their privileges and their Spanish and mestizo children. In this system, Spaniards were at the top, mestizos in the middle, and Africans and the indigenous populations at the bottom. Mestizos inherited the privilege of helping the Spanish administer the country.

servants in Lima, early 19th century

As additional immigrants arrived from Spain and settled Peru, the mestizos tried to keep the most lucrative jobs for themselves. In the early colonial period, Afro-Spaniards and Afro-Peruvians frequently worked in the gold mines because of their familiarity with the techniques. Gold mining and smithing were common in parts of western Africa from at least the fourth century. But, after the early colonial period, few Afro-Peruvians would become goldsmiths or silversmiths. In the end Afro-Peruvians were relegated to heavy labor on sugarcane and rice plantations of the northern coast, or the vineyards and cotton fields of the southern coast. In the countryside they were represented in wet-nursing, housekeeping, domestics, cowboys, animal herding, etc. After Indians became scarce as labor force on haciendas, the people of color gained a title of yanakuna, hitherto assigned only to indigenous servants with full right to own a piece of land and a day to work on it.[6] Afro-Peruvians often exercised agency by using huido (translated as escape, flight) from haciendas and changing masters on their own initiative or joining the cimarrones (armed gangs of runaway slaves that formed small communities in the wilderness and raided travel merchants). The indigenous population were used to work in the silver mines, where they had more expert knowledge than West Africans or Spanish, even in the pre-Columbian eras. Slave trade[edit] Main article: Slavery
in the Spanish New World colonies

Son de los Diablos, an Afro-Peruvian
dance which is based in the Diablada
and African rhythms. Painting by Pancho Fierro.

Over the course of the slave trade, approximately 95,000 slaves were brought into Peru, with the last group arriving in 1850. Often slaves were initially transported to Cuba
and Hispaniola, from where traders brought them to Panama
and the Viceroyalty of Peru. Planters and others also purchased slaves in Cartagena, Colombia
Cartagena, Colombia
or Veracruz, Mexico, at trade fairs, and they returned to Peru
with the new slaves imported by the slave ships. As a result of the "New laws" of 1548 and the influence of the denunciation of the abuses against Native Americans by Friar Bartolomé de las Casas, slaves gradually replaced natives at the encomiendas. Slave owners in Peru
developed preferences to have slaves from specific areas of Africa (believed to have certain characteristics); they wanted to have slaves of one area who could communicate with each other. They believed slaves from Guinea, from the Senegal River
Senegal River
down to the Slave Coast, were easier to manage and had marketable skills. They already knew how to plant and cultivate rice, train horses, and herd cattle on horseback. The slave owners also preferred slaves from the area stretching from Nigeria
to eastern Ghana. The slave owners' third choice was for slaves from Congo, Mantenga, Cambado, Misanga, Mozambique, Madagascar, Terranova (who were probably bought in Porto-Novo, Benin), Mina and Angola. In the 17th century some owners began the process of manumission of people of color. In some cases, slaves were allowed to buy their freedom, and a free Afro-Peruvian
social class emerged. Slaves had to pay a high amount to buy their freedom; some were allowed to earn money on the side or, if leased out, keep a portion of their earnings. Others raised loans, and some were granted freedom by their master. Even when free, independent blacks were not considered equal to Spaniards. Free people of color
Free people of color
enjoyed equal privileges in certain aspects, for instance, there are records of free Africans buying and selling land as well.[7] Freed blacks engaged in various entrepreneurial activities, of which trade was a significant factor. Some people of African descent became owners of shops. But, the status of a free citizen brought new challenges and conditions that a man of color had to face. A freed person of color needed to have a job, was required to pay the tribute, was called to serve in the militia to defend the state. All were under supervision of the Holy Office. The Crown raised revenues on the freed black population. A decree that compelled former slaves to hire themselves out to and reside with a Spaniard master was another way to limit freedom of emancipated blacks. While some did stay with Spanish in order to save money, the large majority successfully defied the rule and began building "joint communities" to support each other. A discrimination policy with big and long-term impact was the exclusion of blacks and mulattoes from education. Universities and schools largely run by the Church forbade the non-white population to enroll, under the justification that they were "unworthy of being educated". Wealthy, skilled, capable mulattoes however made their way through the political ladder and achieved occupation of minor official posts.[8] In 1856, President Ramón Castilla
Ramón Castilla
y Marquezado declared slavery abolished. Despite the gradual emancipation of most black slaves in Peru, slavery continued along the Pacific coast of South America throughout the 19th century, as Peruvian slave traders kidnapped Polynesians, primarily from the Marquesas Islands
Marquesas Islands
and Easter Island and forced them to perform physical labour in mines and in the guano industry of Peru
and Chile. Today, Afro-Peruvian
communities celebrate the landmark decision of Castilla with a popular refrain:

Que viva mi papá, que viva mi mamá, que viva Ramón Castilla que nos dio la liberta'

Hooray for my Dad, Hooray for my Mom, Hooray for Ramón Castilla Who gave us liberty

The newly freed citizens typically took the last name of their former owners. For instance, slaves in the service of the Florez family named themselves "Florez" or "Flores". Afro-Peruvian

musicians in El Carmen

Main articles: Afro-Peruvian music and Música criolla Afro-Peruvian music has its roots in the communities of black slaves brought to work in the mines along the Peruvian coast. As such, it's a fair way from the Andes, culturally and geographically. However, as it developed, particularly in the 20th century, it drew on Andean, Spanish, and African traditions, while its modern exponents also have affinities with Andean nueva canción. The music was little known even in Peru
until the 1950s, when it was popularized by the seminal performer Nicomedes Santa Cruz, whose body of work was taken a step further in the 1970s by the group Perú Negro and then in 2002 by Peru Expresion. Internationally, this form of music has had recent international publicity through David Byrne's Luaka Bop label, issuing the compilation Perú Negro and solo albums by Susana Baca. Afro-Peruvians today[edit] Today, Afro-Peruvians (also known as Afrodescent Peruvians) reside mainly on the central and south coast, with the majority of the population in the provinces of Lima, Callao, Nazca, Chincha, Ica and Cañete. Many Afro-Peruvians live on the northern coast in Lambayeque and Piura. The greatest concentration of Afro-Peruvians and mestizos of Afrodescent is in the Callao, an area that has historically received many of the Afro-Peruvians from the north and southern coast. On the southern coast of the Ica Region, there are many cotton fields and vineyards, and the area is commonly known for its black populations such as that in El Carmen of the populous Chincha Province. There are other such towns in the Nazca, Ica City and in the district of San Luis in the Cañete Province
Cañete Province
near Lima, and Nazca
to the south of Lima. In Lima, the towns best known for having large concentrations of Afro-descended populations are Puente Piedra, Chorrillos, Rimac, and La Victoria. Afro-Peruvians also reside in the northern regions of Peru
such as La Libertad and Ancash, but the larger populations are concentrated in the northern valley plantations of the regions of Piura
and Lambayeque.

man collecting cotton, Ica Region
Ica Region
of Peru

Most Afro-Peruvian
communities live in rural farming areas where mango, rice, and sugarcane production is present. Contrary to the southern coast, these communities are mainly found away from the coastal shores and into the region of the yungas, where the plain meets the Andes. The greatest Afro-Peruvian
populations of the north coast are found mainly in the outskirts of the Morropón Province
Morropón Province
and concentrate themselves in Piura
and Tumbes. The central province of Morropón is well known for its black communities in cities such as Chulucanas, Yapatera, Chapica del Carmelo, La Matanza, Pabur (Hacienda Pabur), Morropón, Salitral, Buenos Aires, San Juan de Bigote and Canchaque, and to the north Tambogrande. All of these cities belong to the Piura Region, where there are large rice fields and mango plantations. South of the Lambayeque Region
Lambayeque Region
and north of La Libertad where sugarcane production was very productive in the past, there are several cities known for their black inhabitants. Examples are the colonial city of Saña in Lambayeque, famous for being the second most important Afro-Peruvian
city of the Peruvian north. Tuman, Capote, Cayaltí, and Batán Grande
Batán Grande
within the region of Lambayeque also have large amounts of Afro-Peruvian
populations in the sugarcane region. The populations of Chancay and Aucallama are known in the province of Huaral, and the town of Acarí, in the province of Caravelí, to the north of Arequipa. In northern regions like Libertad and Ancash, Afro-Peruvians also exist, but in lesser measure, since the great majority of that population is concentrated in the regions of Piura and Lambayeque. Recently it has been verified that the community with the greatest concentration of Afro-Peruvians is Yapatera in Morropón (Piura), made up of around 7,000 farmers who are largely descended from African slaves of "malagasy" (Madagascar) origin. They are referred to as "malgaches" or "mangaches". Formerly, Chincha to the south of Lima
and other communities in Ica were known as the towns of greatest Afro-Peruvian
concentration, but due to the excessive mixing between the Afro inhabitants native to the area and the Andean migrants, the Afro-Peruvian
root has been more hybridized. Also, many of the Afrodescent residents of these communities migrated towards Lima
for better opportunities. Freed slaves also arrived in small valleys in the rain forests of the Amazon such as Cerro de Pasco
Cerro de Pasco
and Huánuco
and there are still small populations with African ancestry in these areas. Government apology[edit] In November 2009, the Peruvian government issued an official apology to Peru's Afro-Peruvian
people for centuries of racial injustice; it was the first such apology ever made by the government.[9] It was announced by Women's and Social Development Minister Nidia Vilchez, and initially published in the official newspaper El Peruano.[9] The apology said:[10]

We extend a historical apology to Afro-Peruvian
people for the abuse, exclusion and discrimination perpetrated against them since the colonial era until the present.

Vilchez said the government hoped its apology would help promote the "true integration of all Peru's multicultural population."[9] The government acknowledged that some discrimination persists against Afro-Peruvians, who make up 5%–10% of the population.[11] The government's initial statement said, "The government recognizes and regrets that vestiges of racially-motivated harassment are still present, which represent a hindrance to social, economic, labor and educational development of the population at large."[10] Monica Carrillo of the Center for Afro-Peruvian
Studies and Promotion indicates that 27% of Afro-Peruvians finish high school and just 2% get higher or technical education.[12] Although Peru
is not the first Latin American government to apologize to its population, it is the first to acknowledge present-day discrimination.[11] Although some human rights groups lauded the government's acknowledgment, other experts criticized the apology overall for failing to reference slavery or promise a change in the status quo.[11] The public ceremony for the apology held on 7 December 2009 in the Great Dining Room of the Government Palace, with the presence of President Garcia, Minister of Women and Social Development, Nidia Vilchez, the only Afro Peruvian Congress member Martha Moyano, with the former mayor of El Carmen, Hermes Palma-Quiroz, and the founder of the Black Movement Francisco Congo, Paul Colino-Monroy.[13][14] In the ceremony, President Garcia said:

We are here together for an unusual act without precedent, to apologize to the Afro Peruvian people but most deeply pardon to the Black race, that our voice can be heard in the countries inflicted with the slavery commerce, which tore so many men and women, millions of them, and took them away to the ends of the planet to work in plantations.[15][16]

List of renowned Afro-Peruvians[edit]

Amador Ballumbrosio, musician and dancer

Jefferson Farfán, football winger, used to play for FC Schalke in the Bundesliga

, now playing for Lokomotiv (Moscow, Russia) in the Russian Football Premier League.

Lucy Acevedo, Afro Peruvian soul singer, living in Europe Vals, Festejo, Tondero, Lando, Lamentos, Boleros
and More From Callao
- Perú "Chocolate" Algendones, percussionist, specialist in the cajon; founding member of the group Perú Negro; a member of Matalaché and Peru
Jazz; accompanied Chabuca Granda
Chabuca Granda
on percussion Eva Ayllón, pop singer, interpreter of folk music and renowned Afro-Peruvian Susana Baca, musician; won a Grammy Award for Best Folk Album in 2002; composer, singer and scholar of the rhythms of "Afro" descent in Peru; responsible for recovering almost forgotten harmonies and rhythms of Afro-Peruvian
music Ballumbrosio Family, with Amador Ballumbrosio as head of the family and his 14 children, all musicians, percussionists, and dancers Gerónimo Barbadillo, former soccer player, played Italian football in the 1980s Micaela Bastidas Puyucahua, revolutionary and wife of Tupac Amaru II Mario Bazán, Olympic athlete Lucila Campos, singer and member of Perú Negro Ronaldo Campos, one of the founders of Perú Negro and preserver of Afro-Peruvian
rhythms played on the cajon Rosa Elvira Cartagena, Miss Peru
World 1999; model for Sabado Gigante, Univision Gordo Casarreto, born Alejandro Romero Cáceres, comedian Arturo "Zambo" Cavero, singer and percussionist Lucía Charún-Illescas, the first Peruvian novelist of African descent. Researcher, lecturer and author of the novel Malambo (2001) Héctor Chumpitaz Gonzales, former soccer player, former captain of Americas 1970–1980 Francisco Congo, leader of Maroon/Cimarron resistance group during the colonial period Teófilo Cubillas, considered the greatest Peruvian soccer player of all time José Campos Dávila "Cheche", dean of social sciences and humanities at La Cantuta University José Gil de Castro, "Mulato Gil de Castro", artist, hero of the Peruvian Revolution as well as renowned soldier in Chilean army St. Martin de Porres, famous Limeño saint, first black saint Leon Escobar, revolutionary, took over the presidential palace for over a week Tatiana Espinoza, actress Jefferson Farfán, current soccer player of Schalke 04
Schalke 04
in Germany Francisco Fierro
Francisco Fierro
("Pancho Fierro"), artist Luisa Fuentes, better known as Lucha Fuentes, volleyball player with the Peruvian national team; won numerous international titles, including five championships and three South American Panamerican Subchampionships; participated in two Olympics ( Mexico
and Montreal) and six world championships Andrés Mandros Gallardo, historian, leader of Francisco Congo group Negro
Guadalupe, military leader Guajaja, popular Peruvian musician Teresa Izquierdo (1934–2011), chef and restaurant founder Juan Joya, former soccer player of Alianza Lima
Peru, Peñarol
Uruguay and River Plate Argentina Guillermo Lobatón, leftist and leader of the MIR's "Túpac Amaru" guerrilla column in 1965 José Carlos Luciano "Pepe", sociologist, pioneer in the Afro-Peruvian movement Julio Meléndez, named the greatest Boca Juniors
Boca Juniors
stopper Mauro Mina, former South American light-heavyweight champion boxer María Elena Moyano, civil leader Martha Moyano, congresswoman Antonio Oblitas, lieutenant of Tupac Amaru II Manuel Ricardo Palma
Ricardo Palma
Soriano, poet, writer, author of Peruvian Traditions Jose Luis Perez Sanchez-Cerro, current Peruvian ambassador to Spain and world human rights activist Alejandro Ramirez, singer and Viña Del Mar winner Cristian Ramirez, viola and piano player and composer in Peru José Rayo, revolutionary leader during war of independence Lucha Reyes, interpreter, folk singer known for her voice in Peruvian Waltz; known in Mexico
for participating in boleros José Luis Risco, congressman Luis Miguel Sánchez Cerro
Luis Miguel Sánchez Cerro
(1889–1933), president of Peru Nicomedes Santa Cruz
Nicomedes Santa Cruz
(1925–1992), folklorist, Afro-Peruvian
writer and poet rescuer of the Decima Limeña and northern Cumanána Rafael Santa Cruz, actor Victoria Santa Cruz (1922–2014), folklorist and director of the Conjunto Nacional de Folclore del Instituto Nacional de Cultura Andres Soto, singer-songwriter Caitro Soto, born Pedro Carlos Soto de la Colina, musician, composer, cajon player Cecilia Tait, former volleyball player; regarded as among the best players of all time in the spike; Congresswoman-elect of the Republic during the 2001–06 legislative period Julio César Uribe, former soccer player, idol of Junior de Barranquilla Americas and Mexico. He also played for Italian football in the 1980s Juan Manuel Valdez, first Afro-Peruvian
doctor, author, poet, and parliamentarian Pablo Branda Villanueva (aka Melcochita), salsa singer and comedian Immortal Technique, aka Felipe Andres Coronel, an American rapper and urban activist.[17] Delia Zamudio (born 1943) trade unionist and human rights activist[18] Adriana Zubiate, Miss Peru
Universe 2002[19]

See also[edit]

portal Africa portal

Afro-Latin American Afro-Spaniard Cañete Province List of Afro-Latinos Música criolla Música negra Negro

Notes and references[edit]

^ Dopf, Erwin. "Composicion étnica y fenotípica en el Perú". www.espejodelperu.com.pe. Retrieved 7 September 2017.  ^ Lockhart, James. Spanish Peru, 1532-1560: A Social History, 2nd ed., Madison, Wis., University of Wisconsin Press, 1994 p. 196 ^ Lockhart, James. Spanish Peru, 1532-1560: A Social History, 2nd ed., Madison, Wis., University of Wisconsin Press, 1994 p.195 ^ Bowser, Frederick P. The African Slave in Colonial Peru, 1524-1650, Stanford, California: Stanford University Press, 1974, p. 126 ^ Bowser (1974), The African Slave, p. 125 ^ Brockington, Lolita, "The African Diaspora in the Eastern Andes: Adaptation, Agency, and Fugitive Action, 1573–1677," The Americas, 57(2), 2000, p. 212 ^ Lane, Kris (October 2000). "Captivity and Redemption: Aspects of Slave Life in Early Colonial Quito and Popayán". The Americas. The Academy of American Franciscan History. 57 (2): 231. doi:10.1353/tam.2000.0011. ISSN 0003-1615. JSTOR 1008204.  ^ Bowser, Frederick P. The African slave in colonial Peru, 1524-1650, Stanford, California, Stanford University Press, 1974 p.312 ^ a b c " Lima
apologizes to Afro-Peruvians for abuses". Associated Press. November 29, 2009. Retrieved 2 December 2009.  ^ a b "Afro-Peruvians get government apology for abuse". Agence France-Presse. November 29, 2009. Archived from the original on 10 December 2009. Retrieved 2 December 2009.  ^ a b c " Peru
apologises for abuse of African-origin citizens". BBC News. 29 November 2009. Retrieved 2 December 2009.  ^ "Government Begs "Historical Pardon" from Afro-Peruvians for Past Abuses". Latin American Herald Tribune
Latin American Herald Tribune
(Venezuela). Retrieved 2 December 2009.  ^ "Archived copy". Archived from the original on 2011-07-24. Retrieved 2010-06-07.  "President Garcia apologizes to Afro-Peruvians for discrimination", Andina, Peru
official news agency, 7 December 2009. ^ [1] " Peru
apologizes to Afro Peruvians but it Fails to Prevent and Fight Racism and Discrimination peruanista.blogspot.com, 8 December 2009. ^ [2] " Peru
apologizes to Afro Peruvians but it Fails to Prevent and Fight Racism and Discrimination" peruanista.blogspot.com, 8 December 2009. ^ [3] YouTube video of the apology ceremony. ^ Techimmortal (December 1, 2015). "Jesus was a Hebrew ..." Instagram.  ^ Arrelucea Barrantes, Maribel (2016). "Zamudio, Delia (1943– ), Afro-Peruvian
labor union activist". In Knight, Franklin W.; Gates, Jr, Henry Louis. Dictionary of Caribbean and Afro–Latin American Biography. Oxford, England: Oxford University Press. ISBN 978-0-199-93580-2.  – via Oxford University Press's Reference Online (subscription required) ^ "Adriana Zubiate. La mezcla ideal". La República. May 21, 2006. Archived from the original on 26 July 2011. Retrieved 2 December 2009. 

Further reading[edit]

Blanchard, Peter. Slavery
and Abolition in early Republican Peru Browser, Frederick P. The African Slave in Colonial Peru Jouve Martn, Jos Ramn. The Black doctors of colonial Lima: Science, race, and writing in colonial and early republican Peru. Montréal & Kingston : McGill-Queen's University Press, [2014] Lockhart, James. Spanish Peru: A Colonial Society Millones, Luis. Minorias étnicas en el Perú

External links[edit]

Museo Afro Peruano Joshua Project - Afro-Peruvian Peruvian Music Peru
Negro Imágen(Es) E Identidad Del Sujeto Afroperuano En La Novela Peruana Contemporánea Pobreza, discriminacion social e indentidad: El caso de la poblacion afrodescendiente en el Peru Black Conquistadors: Armed Africans In Early Spanish America[permanent dead link]

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1An Afro-Latin American
Afro-Latin American
is any person from Latin America with origins in Africa. They can be Afro-South Americans, Afro-Central Americans, or Afro-Mexicans. An Afro-Caribbean is any person from the Caribbean with origin