500 Years Later
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''500 Years Later'' ( ') is a 2005 independent
documentary film A documentary film or documentary is a non-fictional motion-picture intended to "document reality, primarily for the purposes of instruction, education or maintaining a historical record". Bill Nichols has characterized the documentary in te ...
directed by Owen 'Alik Shahadah and written by M. K. Asante, Jr. It has won five international film festival awards in the category of Best Documentary, including the
UNESCO The United Nations Educational, Scientific and Cultural Organization is a List of specialized agencies of the United Nations, specialized agency of the United Nations (UN) aimed at promoting world peace and security through international coope ...
"Breaking the Chains" award. It has won other awards including Best Documentary at the Pan African Film Festival in
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, Best Documentary at the
Bridgetown Bridgetown ( UN/LOCODE: BB BGI) is the capital and largest city of Barbados. Formerly The Town of Saint Michael, the Greater Bridgetown area is located within the parish of Saint Michael. Bridgetown is sometimes locally referred to as "The ...
Film Festival in
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, Best Film at the International Black Cinema Film Festival in
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, and Best International Documentary at the Harlem International Film Festival in New York. ''500 Years Later'' has received praise and controversy, both for its creative documentary genre, and its social-political impact with relation to race study. The film premiered on February 28, 2005, at the Pan-African Awards (PAFF) and won Best Documentary there. It made its American television premiere on August 23, 2008, on
TV One (Radio One) TV One is an American basic cable television channel owned by Urban One, having acquired Comcast's stake in the TV channel in 2015. Headquartered in Silver Spring, Maryland, TV One's programming targets African American adults with a broad mix ...
, and
Ethiopian Television The Ethiopian Broadcasting Corporation (EBC), now rebranded as ETV (stylized in all lowercase), is an Ethiopian government-owned public service broadcaster. It is headquartered in Addis Ababa, Ethiopia, and is the country's oldest and largest bro ...
premiere on October 27, 2007. It was shown nationally in South Africa on December 14, 2014, on
SABC 2 SABC 2 is a South African family public television channel owned by the South African Broadcasting Corporation (SABC). SABC 2 broadcasts programming in English, Sepedi, Afrikaans, Venda, and Tsonga. As of August 2018, the channel started broad ...
. In 2010, the sequel, ''
Motherland A homeland is a place where a cultural, national, or racial identity has formed. The definition can also mean simply one's country of birth. When used as a proper noun, the Homeland, as well as its equivalents in other languages, often has ethni ...
'', was released.


Synopsis

''500 Years Later'' studies the
African diaspora The African diaspora is the worldwide collection of communities descended from native Africans or people from Africa, predominantly in the Americas. The term most commonly refers to the descendants of the West and Central Africans who were ...
and the impact of slavery throughout history, identifying key issues facing the world's black communities, including poor education, poverty, crime, and the way that such issues dehumanize and degrade black peoples. The film also gives insight into the struggles faced by continental Africans today, for instance in terms of poverty, disease, and corrupt governments. While the continuing negative impact, influence, and effects of the trans-Atlantic slave trade are highlighted, scholars interviewed for the film express hope that "old scars can be healed" and Africans as a race will advance through education about their history.


Narrative

The film states that the lasting effects of slavery are still felt 500 years later, hence the title. This is justified and explained through a series of scholarly interviews throughout the film. The film begins with an adage that illustrates its historical theme: "Until lions tell their story, the tale of the hunt will always glorify the hunter." The promotional page for the producer of the film describes it thusly: "''500 Years Later'' is a compelling journey, infused with the spirit and music of liberation, that chronicles the struggle of a people from enslavement who continue to fight for the most essential human right - freedom." The film presents the richness of African cultures and traditions and how they have evolved since slavery was abolished, emphasizing that prior to the beginning of the Atlantic Slave Trade Africans were free. The film includes testimonies, voices, and opinions gathered around five continents. Many of the people who voice their opinion are scholars or experts on the African diaspora. Those interviewed in the film criticize contemporary rap music as being particularly negative for Africans and their descendants, as they believe it reinforced racist stereotypes that were established in part because of the slave trade. A lasting example of the stereotypes referenced in the film is a study performed by
Kenneth and Mamie Clark Kenneth Bancroft Clark (July 24, 1914 – May 1, 2005) and Mamie Phipps Clark (April 18, 1917 – August 11, 1983) were American psychologists who as a married team conducted research among children and were active in the Civil Rights Movement. Th ...
in which black children were given a variety of dolls, including black and white ones, and were told to pick the "smarter" or "better" one. A majority of the black children chose the white dolls. Many of those interviewed believe that a distinct change to the educational system is necessary to change the mindset of people of African descent. The film affirms that "the kind of education that we have is to still enslave our minds, to make us believe we are inferior." Education should be the main weapon for the new generations of Africans and African descendants, to remind the world of the richness and struggle of African history. At the end of the film, Africans are encouraged to remember their past, in order to move forward. The film promotes the idea that making it through enslavement should be a strength, not a weakness or something to be ashamed about; that the people who enslaved the Africans should be the ones that are ashamed. Essentially, the goal proposed is to teach African children a more Afrocentric history, instead of a Eurocentric one. It further argues that teaching African-descent people about a history that is not their own will not help because they cannot relate to it. It also indicates that society must establish and promote African ideas and history in order to preserve what they want for future generations. The film calls for the ideas promoted within it to become mainstream so that there can be a better Africa and a better history associated with the continent.


Cast

The cast features key figures from the
African-American African Americans (also referred to as Black Americans and Afro-Americans) are an ethnic group consisting of Americans with partial or total ancestry from sub-Saharan Africa. The term "African American" generally denotes descendants of ensl ...
academic world. *
Maulana Karenga Maulana Ndabezitha Karenga (born Ronald McKinley Everett, July 14, 1941), previously known as Ron Karenga, is an American activist, author, and professor of Africana studies, best known as the creator of the pan-African and African-American holi ...
*
Francis Cress Welsing Frances Luella Welsing (née Cress; March 18, 1935 – January 2, 2016) was an American psychiatrist and well-known proponent of the Black supremacist melanin theory. Her 1970 essay, ''The Cress Theory of Color-Confrontation and Racism (Whit ...
("Academic") * Paul Robeson, Jr. *Andrew Muhammad *Kimani Nehusi *
Hakim Adi Hakim Adi is a British historian and scholar who specializes in African affairs. He is the first African-British historian to become a professor of history in the UK. He has written widely on Pan-Africanism and the modern political history of A ...
* M. K. Asante, Jr. *
Molefi Kete Asante Molefi Kete Asante ( ; born Arthur Lee Smith Jr.; August 14, 1942) is an American professor and philosopher. He is a leading figure in the fields of African-American studies, African studies, and communication studies. He is currently professor ...
*Muhammed Shareef *Esther Stanford *
Nelson George Nelson George (born September 1, 1957) is an American author, columnist, music and culture critic, journalist, and filmmaker. He has been nominated twice for the National Book Critics Circle Award. Biography George attended St. John's Univers ...
*
Bill Cosby William Henry Cosby Jr. ( ; born July 12, 1937) is an American stand-up comedian, actor, and media personality. He made significant contributions to American and African-American culture, and is well known in the United States for his eccentric ...
(voice only) *
Amiri Baraka Amiri Baraka (born Everett Leroy Jones; October 7, 1934 – January 9, 2014), previously known as LeRoi Jones and Imamu Amear Baraka, was an American writer of poetry, drama, fiction, essays and music criticism. He was the author of numerous bo ...


Awards and nominations

* 2005 Winner, Los Angeles Pan-African Film Festival, Best Documentary
PAFF Pan African Film Festival (PAFF) is a non-profit corporation in Los Angeles, California, that states its goal is to promote "cultural understanding among peoples of African descent" through exhibiting art and film. It hosts a film festival and an a ...
* 2005 Winner, Bridgetown Film Festival, Best Documentary * 2005 Winner, Berlin Black Film Festival, Best Film * 2005 Winner,
Harlem International Film Festival The Harlem International Film Festival (Hi) is an annual five-day film festival in Harlem, New York. The first festival took place in 2005. Michael Franti's ''I Know I'm Not Alone'' was named Best International Documentary at the festival that ye ...
, Best International Documentary * 2007 Winner,
UNESCO The United Nations Educational, Scientific and Cultural Organization is a List of specialized agencies of the United Nations, specialized agency of the United Nations (UN) aimed at promoting world peace and security through international coope ...
/
Zanzibar International Film Festival The Zanzibar International Film Festival (ZIFF), also known as Festival of the Dhow Countries, is an annual film festival held in Zanzibar, Tanzania and one of the largest cultural events in East Africa. ZIFF is a non-governmental organization est ...
, "Breaking the Chains" award * 2007 Nominated,
FESPACO The Panafrican Film and Television Festival of Ouagadougou (Festival panafricain du cinéma et de la télévision de Ouagadougou or FESPACO) is a film festival in Burkina Faso, held biennially in Ouagadougou, where the organization is based. It ...
, Paul Robeson award "Best of the Diaspora"


UNESCO award

''500 Years Later'' is the first film to have won an UNESCO award for documenting slavery. The award was part of an UNESCO slave route project started in 1994: "The prize awarded $10,000 to a film that breaks the silence and speaks to the social, historical, economic and psychological impact of the slave trade; a film that raises public awareness of slavery's historical and contemporary manifestations; a film that gives voice to the dispossessed, reflects their perspectives and articulates their resistance to this dehumanization." UNESCO launched the Slave Route Project in 1994. This project seeks to increase knowledge and understanding in terms of slavery and historical events related to it.


Reception

Kingsley Sheteh, from ''A Neo-Copernican Review'', asserts that ''500 Years Later'' is a step in the right direction in depicting the relationship between the Western world and Africa, showcasing the historically dependent and underdeveloped status of African countries. Shetah also pointed out that, although the movie does well with sensitive issues that are causes for Africa's problems, it fails to treat the issue of conflict. Shetah cites reasons that independent African state governments are heavily corrupted due to problems that can't be simply be tied down to ideology, slavery, and colonialism. While not exactly presenting new information, the documentary's delivery of the material and evidence is refreshing, meant to promote discussion among groups of people. Many critics received the film as a way to explore African history like never before. The film is a compilation of interviews that offer history from the perspective of people whose knowledge has been suppressed for years. ''500 Years Later'' is applauded for its vast focus on African history, both the good and the bad. Though successful, ''500 Years Later'' received mixed reviews from critics regarding content and presentation. Dan Schindel, a documentary reviewer, calls the film "The Malcolm X to the MLK of the average doc that covers African-related material" and offers many examples of the extremity of the film. The article "Destroying the Horrors of 500 Years" by Attahiru Kawu-Bala praised the film as an "articulate multi-dimensional African world perspective" with regard to the effects of African Diaspora. Kawu-Bala argued that the techniques used in the documentary did not rely on emotion and instead used facts and truth to build a case from an African standpoint. By contrast, Curt Holman recognized the film's righteousness, but believed "a more informative film would have been more effective." He found the video to be emotionally charged and, at times, overly obvious. According to Holman, the emotional biases sometimes overshadowed the factual content. Wanuri Kahiu, a Kenyan film director, states that the film is a discussion between the "greatest and most articulate thinkers of the African global nation." In his review of ''500 Years Later'', Kahiu wrote that the documentary should not be referred to as a film but rather an "audiovisual reference book" because of how informative the documentary is. According to Kahiu, ''500 Years Later'' is a good resource to show the challenges people of African descent faced during the Diaspora and slavery and the challenges they still face today. He further states that the film is a great representation of the strength of African-American culture and citizenry, and claims that the movie is a call for African people to patiently work to rid the African world of the "defeatist nature" still subconsciously ingrained in them today.


See also

*
African holocaust The ''Maafa'', the African Holocaust, the Holocaust of Enslavement, or the Black Holocaust are political neologisms which have been popularized since 1988Barndt, Joseph. ''Understanding and Dismantling Racism: The Twenty-First Century''. 2007 ...
*
African-American history African-American history began with the arrival of Africans to North America in the 16th and 17th centuries. Former Spanish slaves who had been freed by Francis Drake arrived aboard the Golden Hind at New Albion in California in 1579. The ...
*
Afrocentrism Afrocentrism is an approach to the study of world history that focuses on the history of people of recent African descent. It is in some respects a response to Eurocentric attitudes about African people and their historical contributions. It ...
*
List of films featuring slavery Film has been the most influential medium in the presentation of the history of slavery to the general public. The American film industry has had a complex relationship with slavery, and until recent decades often avoided the topic. Films such ...


References


The Slave Route - UNESCO project


External links


Official ''500 Years Later" homepage

"''500 Years Later'' and the legacy of Africa's enslavement"
by
Charlie Kimber Charles "Charlie" Nicholas Kimber (born July 1957) is the National Secretary of the Socialist Workers Party of the United Kingdom from January 2011. Kimber has been politically active since the 1970s and went on his first protest march in 19 ...

''Motherland'' film (sequel to ''500 Years Later'')

Halaqah Films
* {{IMDb title, id=0444593, title=500 Years Later
"Breaking the Chains" Unesco Prize Jury Statement – ZIFF, 5th July, 2007

Owen Alik Shahadah - Official Site
2005 films 2005 documentary films Documentary films about African Americans American independent films English-language Malian films American documentary films Documentary films about slavery African diaspora Documentary films about African politics British documentary films British independent films Films set in Africa Films shot in Senegal Films about race and ethnicity Documentary films about the civil rights movement Documentary films about slavery in the United States Films directed by Owen 'Alik Shahadah Films shot in Ghana Films shot in Egypt Films shot in Ethiopia Films shot in Barbados Films shot in Lebanon Films shot in Grenada Films shot in Mali 2000s English-language films 2000s American films 2000s British films