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Mannus
Mannus, according to the Roman writer Tacitus, was a figure in the creation myths of the Germanic tribes. Tacitus is the only source of these myths. Tacitus wrote that Mannus was the son of Tuisto and the progenitor of the three Germanic tribes Ingaevones, Herminones and Istvaeones. In discussing the German tribes Tacitus wrote: Several authors consider the name ''Mannus'' in Tacitus's work to stem from an Indo-European root; see Indo-European cosmogony § Linguistic evidence. The Latinized name ''Mannus'' is evidently of some relation to Proto-Germanic ''*Mannaz'', "man". Mannus again became popular in literature in the 16th century, after works published by Annius de Viterbo and Johannes Aventinus purported to list him as a primeval king over Germany and Sarmatia. In the 19th century, F. Nork wrote that the names of the three sons of Mannus can be extrapolated as Ingui, Irmin, and Istaev or Iscio. A few scholars like Ralph T. H. Griffith have expressed a connection betw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indo-European Cosmogony
The Indo-European cosmogony refers to the creation myth of the reconstructed Proto-Indo-European mythology. The comparative analysis of different Indo-European tales has led scholars to reconstruct an original Proto-Indo-European creation myth involving twin brothers, *' ('Man') and *' ('Twin'), as the progenitors of the world and mankind, and a hero named ''*'' ('Third') who ensured the continuity of the original sacrifice. Although some thematic parallels can be made with Ancient Near East (the primordial couple Adam and Eve), and even Polynesian or South American legends, the linguistic correspondences found in descendant cognates of ''*Manu'' and ''*Yemo'' make it very likely that the myth discussed here has a Proto-Indo-European (PIE) origin. Historiography Hermann Güntert, stressing philological parallels between the Germanic and Indo-Iranian texts, argued in 1923 for an inherited Indo-European motif of the creation of the world from the sacrifice and dismemberment of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minos
In Greek mythology, Minos (; grc-gre, Μίνως, ) was a King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus's creation, the labyrinth, to be eaten by the Minotaur. After his death, Minos became a judge of the dead in the underworld. The Minoan civilization of Crete was named after him by the archaeologist Sir Arthur Evans. Etymology "Minos" is often interpreted as the Cretan word for "king", or, by a euhemerist interpretation, the name of a particular king that was subsequently used as a title. According to La Marle's reading of Linear A, which has been heavily criticised as arbitrary, we should read ''mwi-nu ro-ja'' (Minos the king) on a Linear A tablet. La Marle suggests that the name'' mwi-nu'' (Minos) is expected to mean 'ascetic' as Sanskrit ''muni'', and fits this explanation to the legend about Minos sometimes living in caves on Crete. The royal title ''ro-ja'' is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Istvaeones
The Istaevones (also spelled Istvaeones) were a Germanic group of tribes living near the banks of the Rhine during the Roman Empire which reportedly shared a common culture and origin. The Istaevones were contrasted to neighbouring groups, the Ingaevones on the North Sea coast, and the Herminones, living inland of these groups. In linguistics, the term " Istvaeonic languages" is also sometimes used in discussions about the grouping of the northwestern West Germanic languages, consisting of Frankish and its descendants (principally Old Dutch) as well as several closely related historical dialects. Whether or not the Istvaeones spoke a Germanic language according to modern definitions, the theory proposes that their language indirectly influenced later Germanic languages in the area as a substrate. Nomenclature The term ''Istvaeonic'' is derived from a culturo-linguistic grouping of Germanic tribes mentioned by Tacitus, who used the spelling "''Istæuones''" in his ''Germania'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuisto
According to Tacitus's ''Germania'' (AD 98), Tuisto (or Tuisco) is the legendary divine ancestor of the Germanic peoples. The figure remains the subject of some scholarly discussion, largely focused upon etymological connections and comparisons to figures in later (particularly Norse) Germanic mythology. Etymology The ''Germania'' manuscript corpus contains two primary variant readings of the name. The most frequently occurring, Tuisto, is commonly connected to the Proto-Germanic root ''*twai'' – "two" and its derivative ''*twis'' – "twice" or "doubled", thus giving Tuisto the core meaning "double". Any assumption of a gender inference is entirely conjectural, as the tvia / tvis roots are also the roots of any number of other concepts / words in the Germanic languages. Take for instance the Germanic "twist", which, in all but the English has the primary meaning of "dispute / conflict". The second variant of the name, occurring originally in manuscript ''E'', reads Tuisco. On ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
