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Varaha
Varaha ( sa, वराह, , "boar") is an avatar of the Hindu god Vishnu, in the form of a boar. Varaha is generally listed as third in the Dashavatara, the ten principal avatars of Vishnu. Varaha is most commonly associated with the legend of lifting the Earth (personified as the goddess Bhudevi) out of the cosmic ocean. When the asura Hiranyaksha stole the earth and hid her in the primordial waters, Vishnu appeared as Varaha to rescue her. Varaha slew the asura, and retrieved the Earth from the ocean, lifting it on his tusks, and restored Bhudevi to her place in the universe. Varaha may be depicted as completely a boar or in an anthropomorphic form, with a boar's head and the human body. His consort, Bhudevi, the personified Earth, is often depicted as a young woman, lifted by Varaha. Etymology and other names The deity Varaha derives its name from the Sanskrit word ''varāha'' (Devanagari: वराह, ) meaning "boar" or "wild boar". The word ''varāha'' is from ...
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Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva. Gavin Flood, An Introduction to Hinduism' (1996), p. 17. In Vaishnavism, Vishnu is the supreme being who creates, protects, and transforms the universe. In the Shaktism tradition, the Goddess, or Adi Shakti, is described as the supreme Para Brahman, yet Vishnu is revered along with Shiva and Brahma. Tridevi is stated to be the energy and creative power ( Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the highest form of Ishvara is with qualities ( Saguna), and have certain form, but is li ...
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Dashavatara
The Dashavatara ( sa, दशावतार, ) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. The word ''Dashavatara'' derives from , meaning "ten", and , roughly equivalent to "incarnation". The list of included avatars varies across sects and regions, particularly in respect to the inclusion of Balarama (brother of Krishna) or Gautama Buddha. Though no list can be uncontroversially presented as standard, the "most accepted list found in Puranas and other texts is ..Krishna, Buddha." Most draw from the following set of figures, in this order: Matsya; Kurma; Varaha; Narasimha; Vamana; Parashurama; Rama; Krishna or Balarama; Buddha or Krishna; and Kalki. In traditions that omit Krishna, he often replaces Vishnu as the source of all avatars. Some traditions include a regional deity such as Vithoba or Jagannath in penultimate position, replacing Krishna or Buddha. All avatars have appe ...
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Kurma
Kurma ( sa, कूर्म; , 'Turtle', 'Tortoise'), is the second avatar of the Hindu preserver deity, Vishnu. Originating in Vedic literature such as the Yajurveda as being synonymous with the Saptarishi called Kashyapa, Kurma is most commonly associated in post-Vedic literature such as the Puranas. He prominently appears in the legend of the churning of the Ocean of Milk, referred to as the Samudra Manthana. Along with being synonymous with Akupara, the World-Turtle supporting the Earth, Kurma is listed as the second of the Dashavatara, which are the ten principal incarnations of Vishnu. Nomenclature and etymology The Sanskrit word 'Kurma' (Devanagari: कूर्म) means 'Tortoise' and 'Turtle'. The tortoise incarnation of Vishnu is also referred to in post-Vedic literature such as the Bhagavata Purana as 'Kacchapam' (कच्छप), 'Kamaṭha' (कमठ), 'Akupara' (अकूपार), and 'Ambucara-Atmana' (अम्बुचर-आत्मन ...
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Bhudevi
Bhumi ( sa, भूमि, Bhūmi), also known as Bhudevi and Vasundhara, is a Hindu goddess who is the personification of the Earth. She is a consort of the god Vishnu. According to Vaishnava tradition, she is the second aspect of Vishnu's consort, Lakshmi, along with the aspects of Sridevi and Niladevi. Varaha, the third avatar of Vishnu, saved her from the demon Hiranyaksha and later married her, making her one of his consorts. She is regarded as the mother of Narakasura, Mangala, and Sita. Etymology and iconography The name "Bhūmi" is Sanskrit word for "earth". The version "Puhumi" is the equivalent in Old Awadhi. She is known by various names such as Bhuvati, Bhuvani, Bhuvaneshwari, Avni, Prithvi, Varahi, Dharti, Dhaatri, Dharani, Vasudha, Vasundhara, Vaishnavi, Kashyapi, Urvi, Ira, Mahi, Ela, Vasumati, Dhanshika, Vasumati, Hema, and Hiranmaya. Bhudevi is depicted as seated on a platform that rests on the back of four elephants, representing the four cardinal directions ...
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Hiranyaksha
__NOTOC__ Hiranyaksha ( sa, हिरण्याक्ष, "golden-eyed"), also known as Hiranyanetra ( sa, हिरण्यनेत्र) was an oppressive Asura who attacked the heavens and thereafter kidnapped and attempted to destroy the earth goddess in Hindu Puranas. Legend Some of the Puranas present Hiranyaksha as the son of Diti and Kashyapa. Kashyapa (Sanskrit: कश्यप ''kaśyapa'') was an ancient sage (rishis), who is one of the Saptarshis in the present Manvantara; with others being Atri, Vashishtha, Vishvamitra, Gautama, Jamadagni, and Bharadwaja. He was the father of the Devas, Asuras, Nagas and all of humanity. He married Aditi, with whom he fathered Agni, the Aditya. With his second wife, Diti, he begot the Daityas. In this Puranic version, the good Suras and evil Asuras are the children of the same Kashyapa, and there is a constant war between good and evil. Once, Hiranyaksha assaulted the defenceless Mother Earth and pulled her deep into the ...
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Avatar
Avatar (, ; ), is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, goddess or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being. The word ''avatar'' does not appear in the Vedic literature; however, it appears in developed forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Despite that, the concept of an avatar is compatible with the content of the Vedic literature like the Upanishads as it is symbolic imagery of the Saguna Brahman concept in the philosophy of Hinduism. The ''Rigveda'' describes Indra as endowed with a mysterious power of assuming any form at will. The '' Bhagavad Gita'' expounds the doctrine of Avatara but with terms other than ''avatar''. Theologically, the term is most often associated with the Hindu god Vishnu, th ...
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Narakasura
Naraka, also known as Narakasura (), is an asura king in Hindu mythology. In Assamese tradition, he is regarded as the legendary progenitor of all three dynasties of Pragjyotisha-Kamarupa, and the founding ruler of the legendary Bhauma dynasty of Pragjyotisha. Though the myths about Naraka are first mentioned in the Mahabharata, later texts embellish them. According to later post-Vedic texts such as the Brahma Purana and Vishnu Purana, he was the son of Bhudevi, fathered either by the Varaha incarnation of Vishnu or Hiranyaksha. He is claimed as one who established Pragjyotisha. He was killed by Krishna and Satyabhama. His son Bhagadatta—of Mahabharata fame—succeeded him. The 10th/11th-century Kalika Purana embellishes the myths further and he is claimed to have come from Mithila and said to have established the kingdom of Pragjyotisha after overthrowing the last of the Kirata kings, Ghatakasura, of the Danava dynasty. It was foretold that he would be destroyed by ...
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Avatar
Avatar (, ; ), is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, goddess or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being. The word ''avatar'' does not appear in the Vedic literature; however, it appears in developed forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Despite that, the concept of an avatar is compatible with the content of the Vedic literature like the Upanishads as it is symbolic imagery of the Saguna Brahman concept in the philosophy of Hinduism. The ''Rigveda'' describes Indra as endowed with a mysterious power of assuming any form at will. The '' Bhagavad Gita'' expounds the doctrine of Avatara but with terms other than ''avatar''. Theologically, the term is most often associated with the Hindu god Vishnu, th ...
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Mangala
Mangala (Sanskrit: मङ्गल, IAST: ) is the personification, as well as the name for the planet Mars, in Hindu literature. Also known as Lohita (), he is the celibate deity of anger, aggression, as well as war. According to Vaishnavism, he is the son of Bhumi, the earth goddess, and Vishnu, born when the latter raised her from the depths of the primordial waters in his Varaha avatar. Nomenclature Mars (Mangala) is also called: * Raktavarna (रक्तवर्ण) - whose color is like blood. * Bhauma (भौम) - son of Bhumi. * Lohitānga (लोहिताङ्ग) - red bodied (Loha also means Iron, so could also mean Iron Bodied). * Kuja (कुज) - he who is born from Earth. * Bha (भ) - shining. Iconography He is painted red or flame colour, four-armed, carrying a trident (Sanskrit: '' trishūla''), mace (Sanskrit: ''gadā''), lotus (Sanskrit: '' Padma''), and a spear (Sanskrit: ''shūla).'' His mount (Sanskrit: ''vahana'') is a ram. He presides over ...
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Narasimha
Narasimha ( sa, नरसिंह, lit=man-lion, ), sometimes rendered Narasingha, is the fourth avatar of the Hindu god Vishnu. He is regarded to have incarnated in the form of a part-lion, part-man being to slay Hiranyakashipu, to end religious persecution and calamity on earth, thereby restoring dharma. Narasimha is often depicted with three eyes, and is described in Vaishnavism to be the God of Destruction; he who destroys the entire universe at the time of the great dissolution (Mahapralaya). Hence, he is known as Kala (time) or Mahakala (great-time), or Parakala (beyond time) in his epithets. There exists a matha (monastery) dedicated to him by the name of Parakala Matha in the Sri Vaishnava tradition. Narasimha is also described as the God of Yoga, in the form of Yoga-Narasimha. Narasimha iconography shows him with a human torso and lower body, with a leonine face and claws, typically with the asura Hiranyakashipu in his lap, whom he is in the process of defeating ...
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Wild Boar
The wild boar (''Sus scrofa''), also known as the wild swine, common wild pig, Eurasian wild pig, or simply wild pig, is a suid native to much of Eurasia and North Africa, and has been introduced to the Americas and Oceania. The species is now one of the widest-ranging mammals in the world, as well as the most widespread suiform. It has been assessed as least concern on the IUCN Red List due to its wide range, high numbers, and adaptability to a diversity of habitats. It has become an invasive species in part of its introduced range. Wild boars probably originated in Southeast Asia during the Early Pleistocene and outcompeted other suid species as they spread throughout the Old World. , up to 16 subspecies are recognized, which are divided into four regional groupings based on skull height and lacrimal bone length. The species lives in matriarchal societies consisting of interrelated females and their young (both male and female). Fully grown males are usually solitar ...
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Padma (Vishnu)
Padma () is one of the four attributes borne by Vishnu in his iconography. It is associated with Vishnu's abode upon water, as well as his role in creation and birth. Mythology In the Vishnu Purana, in the beginning of time, Brahma is described to have been created within a lotus blooming from the navel of Vishnu. The ''padma'' is hence prominent in the Vaishnava narrative of cosmogony, where Brahma is instructed by Vishnu to start generating the universe and the rest of creation. The lotus is regarded to be a representation of dharma, the cosmic law, as well the epitome of purity, as it rose beneath the impure seabed towards the sun. During the Samudra Manthanam, when Lakshmi chooses Vishnu as her eternal consort, she throws a garland of lotuses around his neck, and is also eulogised as the lotus-faced one. In the legend of the Gajendra Moksham, the elephant Gajendra holds a lotus as an offering to Vishnu as he arrives to save his devotee from a crocodile. The realm of Kris ...
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