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Vaisheshika
Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and soteriology to the Nyāya school of Hinduism, but retained its difference in epistemology and metaphysics. The epistemology of the Vaiśeṣika school of Hinduism, like Buddhism, accepted only two reliable means to knowledge: direct observation and inference. the Vaiśeṣika school and Buddhism both consider their respective scriptures as indisputable and valid means to knowledge, the difference being that the scriptures held to be a valid and reliable source by Vaiśeṣikas were the Vedas. The Vaisheshika school is known for its insights in naturalism.Kak, S. 'Matter and Mind: The Vaisheshika S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaisheshika Sutra
Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and soteriology to the Nyāya school of Hinduism, but retained its difference in epistemology and metaphysics. The epistemology of the Vaiśeṣika school of Hinduism, like Buddhism, accepted only two reliable means to knowledge: direct observation and inference. the Vaiśeṣika school and Buddhism both consider their respective scriptures as indisputable and valid means to knowledge, the difference being that the scriptures held to be a valid and reliable source by Vaiśeṣikas were the Vedas. The Vaisheshika school is known for its insights in naturalism.Kak, S. 'Matter and Mind: The Vaisheshika Su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Darshanas
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Darśana
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padārtha
Padārtha is a Sanskrit word for "categories" in Vaisheshika and Nyaya schools of Indian philosophy Indian philosophy refers to philosophical traditions of the Indian subcontinent. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Veda ....Padārtha Jonardon Ganeri (2014), Stanford Encyclopedia of Philosophy Definition The term “Padārtha” derived from two “Pada” or word and “Artha” or the meaning or referent. Therefore etymologically the term Padārtha means “the meaning or referent of words”.Philosophical significance Almost all the philosophical systems of India acc ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atomism
Atomism (from Greek , ''atomon'', i.e. "uncuttable, indivisible") is a natural philosophy proposing that the physical universe is composed of fundamental indivisible components known as atoms. References to the concept of atomism and its atoms appeared in both ancient Greek and ancient Indian philosophical traditions. Leucippus is the earliest figure whose commitment to atomism is well attested and he is usually credited with inventing atomism. He and other ancient Greek atomists theorized that nature consists of two fundamental principles: ''atom'' and ''void''. Clusters of different shapes, arrangements, and positions give rise to the various macroscopic substances in the world.Berryman, Sylvia, "Ancient Atomism", '' The Stanford Encyclopedia of Philosophy'' (Fall 2008 Edition), Edward N. Zalta (ed.)online/ref> The particles of chemical matter for which chemists and other natural philosophers of the early 19th century found experimental evidence were thought to be indi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyaya
(Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment",Nyaya: Indian Philosophy Encyclopædia Britannica (2014) is one of the six '' astika'' schools of . This school's most significant contributions to Indian philosophy were systematic development of the theory of , methodology, and its treatises on epistemology. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prashastapada
( sa, प्रशस्तपाद) was an ancient Indian philosopher. He wrote the ''Padārtha-dharma-saṅgraha'' (Collection of Properties of Matter) and a commentary, titled ''Praśastapāda Bhāṣya'', on the Vaisheshika Sutras of Kanada (circa 6th century BCE); both texts are comprehensive books in physics. In these texts Prashastapada discusses the properties of motion. Ganganath Jha had translated ''Praśastapāda Bhāṣya'' which was published in 1916. ''Prashasta'' or ''Praśasta'' (Sanskrit: प्रशस्त) means praised or praiseworthy, lauded or laudable, commended or commendable or eulogized. Dayananda Saraswati writes that the Sutras of Kanāda and ''Padārthadharmasaṅgraha'' of Praśastapāda do not show much influence of the Nyaya (Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment", [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyāya
(Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment",Nyaya: Indian Philosophy Encyclopædia Britannica (2014) is one of the six '' astika'' schools of . This school's most significant contributions to Indian philosophy were systematic development of the theory of , methodology, and its treatises on epistemology. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guṇa
( sa, गुण) is a concept in Hinduism, Jainism and Sikhism, which can be translated as "quality, peculiarity, attribute, property".guna Monier Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, GermanyguNa Sanskrit-English Dictionary, Koeln University, Germany The concept is originally notable as a feature of philosophy. The gunas are now a key concept in nearly all schools of |
Indian Philosophy
Indian philosophy refers to philosophical traditions of the Indian subcontinent. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman; and whether the school believes in afterlife and Devas. There are six major schools of Vedic philosophy— Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā and Vedanta, and five major heterodox (sramanic) schools— Jain, Buddhist, Ajivika, Ajñana, and Charvaka. However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions.Cowell and Gough, p. xii.Nicholson, pp. 158-162. The main schools of Indian philosophy were formalised and recognised chiefly between 500 BCE and the late centuries of the Common Era ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naturalism (philosophy)
In philosophy, naturalism is the idea or belief that only natural laws and forces (as opposed to supernatural ones) operate in the universe. According to philosopher Steven Lockwood, naturalism can be separated into an ontological sense and a methodological sense. "Ontological" refers to ontology, the philosophical study of what exists. On an ontological level, philosophers often treat naturalism as equivalent to materialism. For example, philosopher Paul Kurtz argues that nature is best accounted for by reference to material principles. These principles include mass, energy, and other physical and chemical properties accepted by the scientific community. Further, this sense of naturalism holds that spirits, deities, and ghosts are not real and that there is no "purpose" in nature. This stronger formulation of naturalism is commonly referred to as ''metaphysical naturalism''. On the other hand, the more moderate view that naturalism should be assumed in one's working methods ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhava
Abhava means non-existence, negation, nothing or absence. It is the negative of Bhava which means being, becoming, existing or appearance. Overview Uddayana divides ''Padārtha'' (Categories) into ''Bhava'' (existence) which is real, and ''Abhava'' ( non-existence) which is not real. ''Dravya'' (substance), ''Guṇa'' (quality), ''Karma'' (action), ''Samanya'' (community or generality), ''Visesa'' (particularity or partimerity) and ''Samavaya'' (inherence) are the marks of existence. ''Abhava'' has not been categorically defined by the Vaisheshika School of Hindu philosophy but is of four kinds viz – 1) ''Pragabhava'' i.e. Prior non-existence, 2) ''Pradhvamsabhava'' i.e. Posterior non-existence, 3) ''Atyantabhava'' i.e. Absolute non-existence, and 4) '' Anyonyabhava'' i.e. Mutual non-existence. # ''Pragabhava'' i.e. Prior non-existence, is the non-existence of an effect in its material cause before production; it has a beginning it has an end because it is destroyed by the pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
