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Three Teachings
In Chinese philosophy, the ''three teachings'' (; vi, tam giáo, Chữ Hán: 三教) are Buddhism, Confucianism, and Taoism, considered as a harmonious aggregate. Literary references to the "three teachings" by prominent Chinese scholars date back to the 6th century. The term may also refer to a non-religious philosophy built on that aggregation. Three teachings harmonious as one The phrase also appears as the ''three teachings harmonious as one'' (). In common understanding, ''three teachings harmonious as one'' simply reflects the long history, mutual influence, and (at times) complementary teachings of the three belief systems. It can also refer to the " Sanyi teaching", a syncretic sect founded during the Ming dynasty by Lin Zhao'en, wherein Confucian, Taoist, and Buddhist beliefs are combined according to their usefulness in self-cultivation. However, the phrase is not necessarily a reference to this sect. While Confucianism was the ideology of the law, institutions an ...
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Traditional Chinese Medicine
Traditional Chinese medicine (TCM) is an alternative medical practice drawn from traditional medicine in China. It has been described as "fraught with pseudoscience", with the majority of its treatments having no logical mechanism of action. Medicine in traditional China encompassed a range of sometimes competing health and healing practices, folk beliefs, literati theory and Confucian philosophy, herbal remedies, food, diet, exercise, medical specializations, and schools of thought. In the early twentieth century, Chinese cultural and political modernizers worked to eliminate traditional practices as backward and unscientific. Traditional practitioners then selected elements of philosophy and practice and organized them into what they called "Chinese medicine" (''Zhongyi''). In the 1950s, the Chinese government sponsored the integration of Chinese and Western medicine, and in the Great Proletarian Cultural Revolution of the 1960s, promoted Chinese medicine as inexpens ...
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Yi (philosophy)
In Chinese philosophy, ''yi'' () refers to righteousness, justice, morality, and meaning. Confucianism In Confucianism, ''yi'' involves a moral disposition to do good, and also the intuition and sensibility to do so competently. ''Yi'' represents moral acumen which goes beyond simple rule following, involving a balanced understanding of a situation, and the "creative insight" and decision-generating ability necessary to apply virtues properly and appropriately in a situation with no loss of sight of the total good. ''Yi'' resonates with Confucian philosophy's orientation towards the cultivation of benevolence (''ren'') and ritual propriety (''li''). In application, ''yi'' is a "complex principle" which includes: # skill in crafting actions which have moral fitness according to a given concrete situation; # the wise recognition of such fitness; # the intrinsic satisfaction that comes from that recognition. Daoism The ''Zhuangzi'' discusses the relationship between ''yi'' ( ...
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Daodejing
The ''Tao Te Ching'' (, ; ) is a Chinese classic text written around 400 BC and traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. The oldest excavated portion dates back to the late 4th century BC, but modern scholarship dates other parts of the text as having been written—or at least compiled—later than the earliest portions of the '' Zhuangzi''. The ''Tao Te Ching'', along with the ''Zhuangzi'', is a fundamental text for both philosophical and religious Taoism. It also strongly influenced other schools of Chinese philosophy and religion, including Legalism, Confucianism, and Chinese Buddhism, which was largely interpreted through the use of Taoist words and concepts when it was originally introduced to China. Many artists, including poets, painters, calligraphers, and gardeners, have used the ''Tao Te Ching'' as a source of inspiration. Its influence has spread widely out and it is one of ...
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Wu Wei
''Wu wei'' () is an ancient Chinese concept literally meaning "inexertion", "inaction", or "effortless action". ''Wu wei'' emerged in the Spring and Autumn period, and from Confucianism, to become an important concept in Chinese statecraft and Taoism. It was most commonly used to refer to an ideal form of government, including the behavior of the emperor. Describing a state of unconflicting personal harmony, free-flowing spontaneity and savoir-faire, it generally also more properly denotes a state of spirit or mind, and in Confucianism accords with conventional morality. Sinologist Jean François Billeter describes wu-wei as a "state of perfect knowledge of the reality of the situation, perfect efficaciousness and the realization of a perfect economy of energy", which in practice Edward Slingerland qualifies as a "set of ('transformed') dispositions (including physical bearing)... conforming with the normative order". Definition Sinologist Herrlee Creel considers wu wei, a ...
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Daoist Philosophy
Taoist philosophy ( Chinese: ; pinyin: '; ) also known as Taology refers to the various philosophical currents of Taoism, a tradition of Chinese origin which emphasizes living in harmony with the '' Dào'' (, also romanized as ''Tao''). The ' is a mysterious and deep principle that is the source, pattern and substance of the entire universe. Since the initial stages of Taoist thought, there have been varying schools of Taoist philosophy and they have drawn from and interacted with other philosophical traditions such as Confucianism and Buddhism. Taoism differs from Confucianism in putting more emphasis on physical and spiritual cultivation and less emphasis on political organization. Throughout its history, Taoist philosophy has emphasised concepts like '' wúwéi'' ("effortless action"), '' zìrán'' (, "natural authenticity"), '' qì'' ("spirit"), '' wú'' ("non-being"), '' wújí'' ("non-duality"), '' tàijí'' ("polarity") and ''yīn-yáng'' (), '' biànhuà'' ("transform ...
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Yin And Yang
Yin and yang ( and ) is a Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sexual coupling (female and male), the formation of both men and women as characters and sociopolitical history (disorder and order). Taiji or Tai chi () is a Chinese cosmological term for the "Supreme Ultimate" state of undifferentiated absolute and infinite potential, the oneness before duality, from which yin and yang originate. It can be compared with the old '' wuji'' (, "without pole"). In the cosmology pertaining to yin and yang, the material energy, which this universe has created itself out o ...
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Zhuang Zhou
Zhuang Zhou (), commonly known as Zhuangzi (; ; literally "Master Zhuang"; also rendered in the Wade–Giles romanization as Chuang Tzu), was an influential Chinese philosopher who lived around the 4th century BCE during the Warring States period, a period of great development in Chinese philosophy, the Hundred Schools of Thought. He is credited with writing—in part or in whole—a work known by his name, the ''Zhuangzi'', which is one of the foundational texts of Taoism. Life The only account of the life of Zhuangzi is a brief sketch in chapter 63 of Sima Qian's ''Records of the Grand Historian'', and most of the information it contains seems to have simply been drawn from anecdotes in the ''Zhuangzi'' itself. In Sima's biography, he is described as a minor official from the town of Meng (in modern Anhui) in the state of Song, living in the time of King Hui of Liang and King Xuan of Qi (late fourth century BC). Sima Qian writes that Chuang-Tze was especially influe ...
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Laozi
Laozi (), also known by numerous other names, was a semilegendary ancient Chinese Taoist philosopher. Laozi ( zh, ) is a Chinese honorific, generally translated as "the Old Master". Traditional accounts say he was born as in the state of Chu in the 6th centuryBC during China's Spring and Autumn Period, served as the royal archivist for the Zhou court at Wangcheng (modern Luoyang), met and impressed Confucius on one occasion, and composed the ''Tao Te Ching'' before retiring into the western wilderness. Chinese folk religion considers he then became an immortal hermit or a god of the celestial bureaucracy under the name Laojun, one of the Three Pure Ones. A central figure in Chinese culture, Laozi is generally considered the founder of philosophical and religious Taoism. He was claimed and revered as the ancestor of the 7th10th century Tang dynasty and similarly honored by modern Chinese with the surname Li. His work had a profound influence on subsequent ...
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Daoism–Taoism Romanization Issue
The English words Daoism () and Taoism ( or ) are alternative spellings for the same-named Chinese philosophy and religion. The root for Daoism or Taoism is the Chinese word 道 ("road" or "way"), which was transcribed '' tao'' or ''tau'' in the earliest systems for the romanization of Chinese and '' dao'' or ''dau'' in 20th century systems. Phonology In order to explain why English ''Taoism'' might be pronounced (), it is necessary to introduce some technical terminology from linguistics. A phoneme is the smallest unit of speech sounds that a particular language distinguishes, and unrelated languages can have disparate phonemic inventories. As a result, phonemic gaps can affect borrowed words. English has and consonants and Chinese has but not , thus, Chinese uses /l-/ to transcribe both /l-/ and /r-/ English loanwords; for example, ''léishè'' 雷射 "laser" and ''léidá'' 雷達 "radar". Conversely, Japanese has the /r-/ phoneme but not /l-/, with borrowings of ''r ...
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Daoism
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the ''Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize ''wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassion, , ...
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Junzi
A junzi ( or "Son of the Monarch") is a Chinese philosophical term often translated as "gentleman," "superior person",Sometimes "exemplary person". Paul R. Goldin translates it "noble man" in an attempt to capture both its early political and later moral meaning. Cf.Confucian Key Terms: Junzi". or "noble man." The term is frequently translated as "gentleman", since the characters are overtly gendered. However, in recent years, scholars have been using the term without the gender component, and translate the term as "distinguished person", "moral person", and so on. The characters 君子 were employed by both the Duke Wen of Zhou in the "Classic of Changes" 易經 '' (I-ching)'' and Confucius in his works to describe the ideal man. Confucianism In Confucianism, the ideal personality is the 聖 ''shèng'' , translated as saint or sage. However, sagehood is hard to attain and so Confucius used the noun ''junzi'', respectable person, which more individuals could achieve. ''Junzi' ...
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Analects
The ''Analects'' (; ; Old Chinese: '' ŋ(r)aʔ''; meaning "Selected Sayings"), also known as the ''Analects of Confucius'', the ''Sayings of Confucius'', or the ''Lun Yu'', is an ancient Chinese book composed of a large collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers. It is believed to have been written during the Warring States period (475–221 BC), and it achieved its final form during the mid-Han dynasty (206 BC–220 AD). By the early Han dynasty the ''Analects'' was considered merely a "commentary" on the Five Classics, but the status of the ''Analects'' grew to be one of the central texts of Confucianism by the end of that dynasty. During the late Song dynasty (960–1279 AD) the importance of the ''Analects'' as a Chinese philosophy work was raised above that of the older Five Classics, and it was recognized as one of the "Four Bo ...
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