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Tevaram
The ''Thevaram'' ( ta, தேவாரம், ), also spelled ''Tevaram'', denotes the first seven volumes of the twelve-volume collection ''Tirumurai'', a Śaiva narrative of epic and puranic heroes, as well as a hagiographic account of early Saiva saints set in devotional poetry. The ''Thevaram'' volumes contain the works of the three most prominent Saiva Tamil poets of the 7th and 8th centuries: Sambandar, Appar, and Sundarar. The three poets were not only involved in portraying their personal devotion to Shiva, but also engaged a community of believers through their songs. Their work is an important source for understanding the Śaiva Bhakti movement in the early medieval South India. In the 10th century, during the reign of Rajaraja I of the Chola dynasty, these poets' hymns were collected and arranged by Nambiyandar Nambi. Starting with the ''Thevaram'' along with the rest of ''Tirumurai'' and ending with the ''Periya Puranam'', Tamil Saivism acquired a canonical set of s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirumurai
''Thirumurai'' (Tamil: திருமுறை, meaning holy division) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sampandhar and Sundarar as ''Tevaram'' during the 12th century. During the course of time, a strong necessity was felt by scholars to compile Saiva literature to accommodate other works. '' Tiruvasakam'' and ''Tirukovayar'' by Manickavasagar are included as the eighth, nine parts are compiled as the ninth ''Tirumurai'' out of which most are unknown, and the tenth as ''Tirumandiram'' by Tirumular, the famous ''Siddhar''. The eleventh is compiled by Karaikal Ammaiyar, Cheraman Perumal and others. The contemporary Chola king was impressed by the work of Nambi and included Nambi's work in the eleventh ''Tirumurai''. Sekkizhar's '' Periya Puranam'', composed a century later, contains the l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Appar
Appar, also referred to as ( ta, திருநாவுக்கரசர்) or Navukkarasar, was a seventh-century Tamil Śaiva poet-saint. Born in a peasant Śaiva family, raised as an orphan by his sister, he lived about 80 years and is generally placed sometime between 570 and 650 CE.Zvelebil 1974, p. 95 Appar composed 4,900 devotional hymns to the god Shiva, out of which 313 have survived and are now canonized as the 4th to 6th volumes of '' Tirumurai''. One of the most prominent of the sixty-three revered Nayanars, he was an older contemporary of Thirugnana Sambandar. His images are found and revered in Tamil Shiva temples. His characteristic iconography in temples show him carrying a farmer's small hoe – a gardening tool and weed puller. Names Appar is also known as Tirunāvukkarasar (''lit.'' "King of the Tongue, Lord of Language"). His birth-name was Marulneekkiyar, and was renamed to Tharumasenar while he studied and later served as the head of a Jain monastery ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sundarar
Sundarar (Tamil: சுந்தரர்), also referred to as Chuntarar, Chuntaramurtti, Nampi Aruran or Tampiran Tolan, was an eighth-century poet-saint of Tamil Shaiva Siddhanta tradition of Hinduism. He is among the Tevaram trio, and one of the most prominent Nayanars, the Shaiva bhakti (devotional) poets of Tamil Nadu. His hymns form the seventh volume of the ''Tirumurai'', the twelve-volume compendium of Shaiva Siddhanta. His songs are considered the most musical in ''Tirumurai'' in Tamil language. His life and his hymns in the Tevaram are broadly grouped in four stages. First, his cancelled arranged marriage through the intervention of Shiva in the form of a mad petitioner and his conversion into a Shaiva bhakt. Second, his double marriage to temple dancers Paravai and Cankali with their stay together in Tiruvarur. Third, his blindness and then return of his sight. Finally, his reflections on wealth and material goods. Names Sundarar is referred to by many names. Sund ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sambandar
Sambandar (Tamil: சம்பந்தர்), also referred to as Tirugnana Sambandar (lit. ''Holy Sage Sambandar''), Tirujnanasambanda, Campantar or Jñāṉacampantar, was a Shaiva poet-saint of Tamil Nadu who lived sometime in the 7th century CE. He was a child prodigy who lived just 16 years. According to the Tamil Shaiva tradition, he composed an of 16,000 hymns in complex meters, of which 383 (384) hymns with 4,181 stanzas have survived. These narrate an intense loving devotion (''bhakti'') to the Hindu god Shiva. The surviving compositions of Sambandar are preserved in the first three volumes of the ''Tirumurai'', and provide a part of the philosophical foundation of Shaiva Siddhanta. He is one of the most prominent of the sixty-three Nayanars, Tamil Shaiva bhakti saints who lived between the sixth and the tenth centuries CE. He was a contemporary of Appar, another Shaiva poet-saint.''Encyclopaedia of Jainism, Volume 1, page 5468'' Life Information about Sambandar c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nayanars
The Nayanars (or Nayanmars; ta, நாயன்மார், translit=Nāyaṉmār, translit-std=ISO, lit=hounds of Siva, and later 'teachers of Shiva ) were a group of 63 Tamil Hindu saints living during the 6th to 8th centuries CE who were devoted to the Hindu god Shiva. Along with the Alvars, their contemporaries who were devoted to Vishnu, they influenced the Bhakti movement in early medieval South India. The names of the Nayanars were first compiled by Sundarar. The list was expanded by Nambiyandar Nambi during his compilation of material by the poets for the '' Tirumurai'' collection, and would include Sundarar himself and Sundarar's parents. The Nalvar () are the four foremost Nayanars Appar, Sundarar, Sambandar and Manikkavaasagar. History The list of the Nayanars was initially compiled by Sundarar (Sundararmurthi). In his poem ''Tiruthonda Thogai'' he sings, in eleven verses, the names of the Nayanar saints up to Karaikkal Ammaiyar, and refers to himself as " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sirkazhi
Sirkazhi () also spelled as ''Siyali'' is a major municipal town in Mayiladuthurai district in Tamil Nadu, India. It is located from the coast of the Bay of Bengal, and from the state capital Chennai. Sirkazhi was a part of Thanjavur district until 1991 and has later been part of Nagapattinam district. The town covers an area of and in 2011 had a population of 34,927. It is administered by a second grade municipality. Sirkazhi is part of the Cauvery delta region and agriculture is the major occupation. Roads are the main means of transportation; the town has of district roads, including a national highway. The town is believed to be of significant antiquity and has been ruled by the Medieval Cholas, Later Cholas, Later Pandyas, the Vijayanagar Empire, the Marathas and the British. The Tamil trinity of Carnatic music; Arunachala Kavirayar (1711–78), Muthu Thandavar (1525–1600) and Marimutthu Pillai (1712–87), originated from Sirkazhi. The Saiva saint Tirugnanas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nambiyandar Nambi
Thirunaraiyur Nambiyandar Nambi was an eleventh-century Shaiva scholar of Tamil Nadu in South India who compiled the hymns of Sampantar, Appar and Sundarar and was himself one of the authors of the eleventh volume of the canon of the Tamil liturgical poetry of Shiva, the Tirumurai. Birth and life Nambiyandar Nambi was born in the town of Thirunaraiyur into the tradition of the Adi Shaivites, brahmin priests in the temples of Lord Shiva. In ''Nambiyandar Nambi Puranam'' also called as ''Tirumurai Kanda Puranam'', Nambi identifies his patron, the great Arumolivarman alias Rajaraja Chola, as ராசா ராசா மன்னவன் ''அபயகுல சேகரன்'' requested him to collect the hymns of the three great poet-saints Sambandar, Appar and Sundarar. Nambi managed to get palm-leaf manuscripts of the hymns, though some had been eaten away by termites. They were able to recover around ten percent of the entire set of hymns. Nambi also wrote a memoir of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajaraja I
Rajaraja I (947 CE – 1014 CE), born Arunmozhi Varman or Arulmozhi Varman and often described as Raja Raja the Great or Raja Raja Chozhan was a Chola emperor who reigned from 985 CE to 1014 CE. He was the most powerful Tamil king in South India during his reign and is remembered for reinstating the Chola influence and ensuring its supremacy across the Indian Ocean. His extensive empire included vast regions of the Pandya country, the Chera country and northern Sri Lanka. He also acquired Lakshadweep and Thiladhunmadulu atoll, and part of the northern-most islands of the Maldives in the Indian Ocean. Campaigns against the Western Gangas and the Chalukyas extended the Chola authority as far as the Tungabhadra River. On the eastern coast, he battled with the Chalukyas for the possession of Vengi.A Journey through India's Past by Chandra Mauli Mani p.51 Rajaraja I, being an able administrator, also built the great Rajarajeshwaram Temple at the Chola capital Thanjavur. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madurai
Madurai ( , also , ) is a major city in the Indian state of Tamil Nadu. It is the cultural capital of Tamil Nadu and the administrative headquarters of Madurai District. As of the 2011 census, it was the third largest Urban agglomeration in Tamil Nadu after Chennai and Coimbatore and the 44th most populated city in India. Located on the banks of River Vaigai, Madurai has been a major settlement for two millennia and has a documented history of more than 2500 years. It is often referred to as "Thoonga Nagaram", meaning "the city that never sleeps". Madurai is closely associated with the Tamil language. The third Tamil Sangam, a major congregation of Tamil scholars said to have been held in the city. The recorded history of the city goes back to the 3rd century BCE, being mentioned by Megasthenes, the Greek ambassador to the Maurya empire, and Kautilya, a minister of the Mauryan emperor Chandragupta Maurya. Signs of human settlements and Roman trade links dating back ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mangayarkkarasiyar
Mangayarkkarasiyar (Tamil:மங்கையர்க்கரசியார்) was one of the 63 Nayanmars or holy Saivite saints who are revered in South India. She is one among the only three women who attained this distinction. Her devotion to Lord Shiva is recounted in the hagiographic poem Periyapuranam compiled by Sekkizhar as well as in the Tiruthhthondar Thogai written by the poet-saint Sundarar. Birth and Life Mangayarkkarasiyar was born as a Chola princess in Pazhayarai. Her real name was Maani. She married the Pandyan Dynasty King Koon Pandiyan who ruled Madurai. She came to be known as "Mangayarkkarasiyar" (meaning queen of the women in Tamil) on account of being an ideal Queen who commanded great respect and admiration among her subjects. Devotion to Lord Shiva She was an ardent devotee of Lord Shiva and remained a staunch Shaivite in her country which was becoming increasingly influenced by Jainism. Her husband, the Pandyan King had converted to Jainism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parvathi
Parvati ( sa, पार्वती, ), Uma ( sa, उमा, ) or Gauri ( sa, गौरी, ) is the Hindu goddess of power, energy, nourishment, harmony, love, beauty, devotion, and motherhood. She is a physical representation of Mahadevi in her complete form. She is also revered in her appearances as Durga and Kali.Suresh Chandra (1998), Encyclopedia of Hindu Gods and Goddesses, , pp 245–246 She is one of the central deities of the goddess-oriented sect called Shaktism, and the chief goddess in Shaivism. Along with Lakshmi and Saraswati, she forms the Tridevi. Parvati is the wife of the Hindu god Shiva. She is the reincarnation of Sati, the first wife of Shiva who immolated herself during a yajna (fire-sacrifice).Edward Balfour, , The Encyclopaedia of India and of Eastern and Southern Asia, pp 153 Parvati is the daughter of the mountain-king Himavan and queen Mena.H.V. Dehejia, Parvati: Goddess of Love, Mapin, , pp 11 Parvati is the mother of the Hindu deities Ganesha a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
