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Svarga
Svarga (), also known as Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. Svarga is one of the seven higher lokas ( esoteric planes) in Hindu cosmology. Svarga is often translated as heaven, though it is regarded to be not the equivalent of the Abrahamic Heaven. Description Svargaloka is a set of celestial worlds located on and above Mount Meru, where those who had led righteous lives by adhering to the scriptures delight in pleasures, before their next birth on earth. It is described to have been built by the deity Tvashtar, the Vedic architect of the devas. The king of the devas, Indra, is the ruler of Svarga, ruling it with his consort, Indrani. His palace in the abode is called Vaijayanta. This palace holds the famous hall, Sudharma, unrivalled among all the princely courts. The capital of Svarga is Amaravati, and its entrance is guarded by the legendary elephant, Airavata. Svarga is described to be the home of Kamadhenu, the cow of plenty, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loka
Loka () is a concept in Hinduism and other Indian religions, that may be translated as a planet, the universe, a plane, or a realm of existence. In some philosophies, it may also be interpreted as a mental state that one can experience. A primary concept in several Indian religions is the idea that different lokas are home to various divine beings, and one takes birth in such realms based on their karma. Hinduism Three lokas The most common classification of lokas in Hinduism is the Trailokya, or the three worlds. The concept of the three worlds has a number of different interpretations in Hindu cosmology. In Hindu literature, the three worlds refer to either the earth (Bhuloka), heaven ( Svarga), and hell (Naraka), or the earth (Bhuloka), heaven (Svarga), and the netherworld (Patala) Bhuloka In the Narada Purana, Bhuloka is identified with the planet Earth, the world of human beings. It is described to be split up into seven regions, referred to as dvipas (islands). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samudra Manthana
The Samudra Manthana ( sa, समुद्रमन्थन; ) is a major episode in Hinduism that is elaborated in the Vishnu Purana, a major text of Hinduism. The Samudra Manthana explains the origin of the elixir of eternal life, amrita. Nomenclature *Sāgara manthana (सागरमन्थन) - ''Sāgara'' is another word for '' Samudra'', both meaning a sea or large water body. *Kshirasāgara manthana (क्षीरसागरमन्थन) - ''Kshirasāgara'' means the ocean of milk or milky ocean. ''Kshirasāgara'' = ''Kshira'' (milk) + ''Sāgara'' (ocean or sea). Legend Indra, the King of Svarga, was riding on his divine elephant when he came across the sage Durvasa, who offered him a special garland given to him by an apsara. The deity accepted the garland and placed it on the trunk (sometime the tusks or the head of the elephant in some scriptures) of Airavata (his mount) as a testament to his humility. The flowers had a strong scent that attracted some bees. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Mythology
Hindu mythology is the body of myths and literature attributed to, and espoused by, the adherents of the Hindu religion, found in Hindu texts such as the Vedic literature, epics like ''Mahabharata'' and ''Ramayana'', the Puranas, and regional literature like the Tamil '' Periya Puranam'' and ''Divya Prabandham'', and the '' Mangal Kavya'' of Bengal. Hindu myths are also found in widely translated popular texts such as the fables of the '' Panchatantra'' and the '' Hitopadesha'', as well as in Southeast Asian texts. Primary sources * Vedas ** Rig ** Sama ** Yajur ** Atharva * Itihasa ** Ramayana ** Mahabharata * Maha- Puranas **Agni Purana **Brahma Purana ** Brahmanda Purana **Bhagavata Purana ** Devi-Bhagavata Purana **Garuda Purana ** Kurma Purana **Shiva Purana ** Skanda Purana **Markandeya Purana ** Matsya Purana ** Narada Purana **Linga Purana **Padma Purana ** Varaha Purana **Vayu Purana **Vishnu Purana *Bengali literature **Mangal-Kāvya *Tamil literat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pralaya
Pralaya ( sa, प्रलय, , Apocalypse or the Annihilation of the Universe, translit=Pralaya) is a concept in Hindu eschatology. Generally referring to four different phenomena, it is most commonly used to indicate the event of the dissolution of the entire universe that follows a ''kalpa'' (a period of 4.32 billion years) called the ''Brahmapralaya''. Pralaya also refers to ''Nityapralaya'', the continuous destruction of all animate and inanimate beings that occurs on a daily basis, ''Prakritapralaya'', the great flood produced by Prakriti (Nature) that ends all of creation after the completion of the Chaturyuga (four-age) cycle, and ''Atyantikapralaya'', the dissolution of one's Atman (Self) due to its union with Brahman (Ultimate Reality). A concept that has been referenced in literature since the Upanishads, the concept of pralaya has been widely discussed in Hindu cosmology as well as philosophy. Description Hindu cosmology posits an endless cycle of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Cosmology
Hindu cosmology is the description of the universe and its states of matter, cycles within time, physical structure, and effects on living entities according to Hindu texts. Hindu cosmology is also intertwined with the idea of a creator who allows the world to exist and take shape. Matter All matter is based on three inert '' gunas'' (qualities or tendencies):James G. Lochtefeld, Guna, in The Illustrated Encyclopedia of Hinduism: A-M, Vol. 1, Rosen Publishing, , pages 224, 265, 520Theos Bernard (1999), ''Hindu Philosophy'', Motilal Banarsidass, , pages 74–76 * '' sattva'' (goodness) * '' rajas'' (passion) * '' tamas'' (darkness) There are three states of the ''gunas'' that make up all matter in the universe: * ''pradhana'' (root matter): ''gunas'' in an unmixed and unmanifested state (equilibrium). * '' prakriti'' (primal matter): ''gunas'' in a mixed and unmanifested state (agitated). * '' mahat-tattva'' (matter or universal womb): ''gunas'' in a mixed and manifested stat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a '' world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amaravati (mythology)
Amaravati () is the capital city of Svarga, the realm of Indra, the king of the devas, in Hinduism, Buddhism, and Jainism. It is also called Devapura, ‘city of the devas’ and Pūṣābhāsā, ‘sun-splendour’ in the Puranas. Description In Hindu tradition, Amaravati was built by Vishvakarma, the architect of the devas, a son of Brahma, but sometimes also depicted as a son of Kashyapa. At the centre of Amaravati is Vaijayanta, the palace of Indra, or Śakra (Buddhism) in Buddhism. The heaven of Indra is a region for the virtuous alone, with celestial gardens called ''Nandana Vana'', that houses sacred trees, like the wish-fulfilling Kalpavriksha, as well as sweet-scented flowers such as hibiscuses, roses, hyacinths, freesias, magnolias, gardenias, jasmines, and honeysuckles. Fragrant almond extract is sprinkled on the sides of palaces. The fragrant groves are occupied by apsaras. Low sweet music is stated to play in this land. Indra's abode is eight hundred miles in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Airavata
Indra (alias Sakra) and Shachi riding the five-headed Divine Elephant Airavata, Folio from a Jain text, Panch Kalyanaka">Shachi.html" ;"title="Indra (alias Sakra) and Shachi">Indra (alias Sakra) and Shachi riding the five-headed Divine Elephant Airavata, Folio from a Jain text, Panch Kalyanaka (Five Auspicious Events in the Life of Jina Rishabhanatha), c. 1670–1680, Painting in LACMA museum, originally from Amber, India, Amber, Rajasthan Airavata ( sa, ऐरावत "belonging to Iravati") is a white elephant (pachyderm), white elephant who carries the deity Indra. It is also called 'abhra-Matanga', meaning "elephant of the clouds"; 'Naga-malla', meaning "the fighting elephant"; and ' Arkasodara', meaning "brother of the sun". 'Abhramu' is the elephant wife of Airavata. Airavata has four tusks and seven trunks and is spotless white. Airavata is also the third son of Iravati. In the '' Mahabharata'' he is listed as a great serpent. Hindu tradition According to the R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indrani
Indrani (Sanskrit: इन्द्राणी, IAST: ''Indrāṇī, lit.'' Indra's queen), also known as Shachi (Sanskrit: शची, IAST: ''Śacī''), is the queen of the devas in Hinduism. Described as tantalisingly beautiful, proud and kind, she is the daughter of the asura Puloman and the consort of the king of the devas, Indra. According to legend, due to her heavenly beauty and sensuality, Indrani was desired by many men, many of whom tried to marry her. When Indra was away performing his penance for the slaying of Vritasura, Nahusha, a mortal king of the Lunar dynasty, was chosen as the ruler of heaven. The latter tried to seduce Shachi and make her his queen, though she cleverly executed a scheme to dethrone him and later reunite with her husband. She is an important goddess in Shaktism, a major sect of Hinduism. Indrani (or Aindri) is one of the Sapta Matrika—the seven divine mothers. She is worshipped in South India as an independent deity, and is most ofte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narasimha
Narasimha ( sa, नरसिंह, lit=man-lion, ), sometimes rendered Narasingha, is the fourth avatar of the Hindu god Vishnu. He is regarded to have incarnated in the form of a part-lion, part-man being to slay Hiranyakashipu, to end religious persecution and calamity on earth, thereby restoring dharma. Narasimha is often depicted with three eyes, and is described in Vaishnavism to be the God of Destruction; he who destroys the entire universe at the time of the great dissolution (Mahapralaya). Hence, he is known as Kala (time) or Mahakala (great-time), or Parakala (beyond time) in his epithets. There exists a matha (monastery) dedicated to him by the name of Parakala Matha in the Sri Vaishnava tradition. Narasimha is also described as the God of Yoga, in the form of Yoga-Narasimha. Narasimha iconography shows him with a human torso and lower body, with a leonine face and claws, typically with the asura Hiranyakashipu in his lap, whom he is in the process of defeating ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avatar
Avatar (, ; ), is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, goddess or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being. The word ''avatar'' does not appear in the Vedic literature; however, it appears in developed forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Despite that, the concept of an avatar is compatible with the content of the Vedic literature like the Upanishads as it is symbolic imagery of the Saguna Brahman concept in the philosophy of Hinduism. The ''Rigveda'' describes Indra as endowed with a mysterious power of assuming any form at will. The '' Bhagavad Gita'' expounds the doctrine of Avatara but with terms other than ''avatar''. Theologically, the term is most often associated with the Hindu god Vishnu, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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