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Sucellus
In Gallo-Roman religion, Sucellus or Sucellos () was a god shown carrying a large mallet (or hammer) and an ''olla'' (or barrel). Originally a Celtic god, his cult flourished not only among Gallo-Romans, but also to some extent among the neighbouring peoples of Raetia and Britain. He has been associated with agriculture and wine, particularly in the territory of the Aedui. Sculptures He is usually portrayed as a middle-aged bearded man wearing a wolf-skin, with a long-handled hammer, or perhaps a beer barrel suspended from a pole. His companion Nantosuelta is sometimes depicted alongside him. When together, they are accompanied by symbols associated with prosperity and domesticity. In a well-known relief from Sarrebourg, near Metz, Nantosuelta, wearing a long gown, is standing to the left. In her left hand she holds a small house-shaped object with two circular holes and a peaked roof – perhaps a dovecote – on a long pole. Her right hand holds a patera which she is tipping o ...
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Sucellus MAN St Germain
In Gallo-Roman religion, Sucellus or Sucellos () was a god shown carrying a large mallet (or hammer) and an ''olla'' (or barrel). Originally a Celtic god, his cult flourished not only among Gallo-Romans, but also to some extent among the neighbouring peoples of Raetia and Britain. He has been associated with agriculture and wine, particularly in the territory of the Aedui. Sculptures He is usually portrayed as a middle-aged bearded man wearing a wolf-skin, with a long-handled hammer, or perhaps a beer barrel suspended from a pole. His companion Nantosuelta is sometimes depicted alongside him. When together, they are accompanied by symbols associated with prosperity and domesticity. In a well-known relief from Sarrebourg, near Metz, Nantosuelta, wearing a long gown, is standing to the left. In her left hand she holds a small house-shaped object with two circular holes and a peaked roof – perhaps a dovecote – on a long pole. Her right hand holds a patera which she is tipping ...
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Sucellus BritMu022a
In Gallo-Roman religion, Sucellus or Sucellos () was a god shown carrying a large mallet (or hammer) and an ''olla'' (or barrel). Originally a Celtic god, his cult flourished not only among Gallo-Romans, but also to some extent among the neighbouring peoples of Raetia and Britain. He has been associated with agriculture and wine, particularly in the territory of the Aedui. Sculptures He is usually portrayed as a middle-aged bearded man wearing a wolf-skin, with a long-handled hammer, or perhaps a beer barrel suspended from a pole. His companion Nantosuelta is sometimes depicted alongside him. When together, they are accompanied by symbols associated with prosperity and domesticity. In a well-known relief from Sarrebourg, near Metz, Nantosuelta, wearing a long gown, is standing to the left. In her left hand she holds a small house-shaped object with two circular holes and a peaked roof – perhaps a dovecote – on a long pole. Her right hand holds a patera which she is tipping ...
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Nantosuelta
In Celtic mythology, Nantosuelta is the goddess of nature, the earth, fire, and fertility. Pseudo-historical texts explain how there is an uncanny resemblance between Nantosuelta and what we know of the Irish goddess The Morrígan, who was associated with death and war. Evidence suggests that Nantosuelta was the name given to Morrígan, after a transformation or joining of new alliances. The Mediomatrici (Alsace, Lorraine) depicted her in art as holding a round house on a pole and with a crow. Other likely depictions show her with a pot or bee hive. Nantosuelta's round house was a symbol of her connection to the faery habitation of her Irish counterpart and may have symbolized abundance. It was believed that Nantosuelta transformed into a crow on the battlefield, which was an appropriate transformation for the goddess or may have been a metaphor for her ability to powerfully navigate a battlefield. Nantosuelta is often associated with water and depicted as being surrounded by wat ...
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Olla
An olla is a ceramic jar, often unglazed, used for cooking stews or soups, for the storage of water or dry foods, or for other purposes like the irrigation of olive trees. ''Ollas'' have short wide necks and wider bellies, resembling beanpots or ''handis''. History Antiquity The Latin word ''olla'' or ''aulla'' (also ''aula'') meant a very similar type of pot in Ancient Roman pottery, used for cooking and storage as well as a funerary urn to hold the ashes from cremation of bodies. Later, in Celtic Gaul, the olla became a symbol of the god ''Sucellus'', who reigned over agriculture. Spain In Spain, the popular dish ''olla podrida'' (literally “rotten pot”), cooked in an ''olla'', dates back to the Middle Ages. Catalonia In certain areas of the Pyrenees in Catalonia a type of ''olla'', known locally as ''tupí'', is used as container for the preparation of ''tupí'', a certain type of cheese. American Southwest The Spanish settlers may have introduced the ''olla'' to ...
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Hammer
A hammer is a tool, most often a hand tool, consisting of a weighted "head" fixed to a long handle that is swung to deliver an impact to a small area of an object. This can be, for example, to drive nails into wood, to shape metal (as with a forge), or to crush rock. Hammers are used for a wide range of driving, shaping, breaking and non-destructive striking applications. Traditional disciplines include carpentry, blacksmithing, warfare, and percussive musicianship (as with a gong). Hammering is use of a hammer in its strike capacity, as opposed to prying with a secondary claw or grappling with a secondary hook. Carpentry and blacksmithing hammers are generally wielded from a stationary stance against a stationary target as gripped and propelled with one arm, in a lengthy downward planar arc—downward to add kinetic energy to the impact—pivoting mainly around the shoulder and elbow, with a small but brisk wrist rotation shortly before impact; for extreme impact ...
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Syncretism
Syncretism () is the practice of combining different beliefs and various schools of thought. Syncretism involves the merging or assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an inclusive approach to other faiths. Syncretism also occurs commonly in expressions of art and culture, known as eclecticism, as well as in politics, known as syncretic politics. Nomenclature The English word is first attested in the early 17th century, from Modern Latin , drawing on Greek grc, συγκρητισμός, synkretismos, labels=none, supposedly meaning "Cretan federation", but this is a spurious etymology from the naive idea in Plutarch's 1st-century AD essay on "Fraternal Love (Peri Philadelphias)" in his collection '' Moralia''. He cites the example of the Cretans, who compromised and reconciled their differences and came together in alliance when faced with extern ...
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Augusta Raurica
Augusta Raurica is a Roman archaeological site and an open-air museum in Switzerland located on the south bank of the Rhine river about 20 km east of Basel near the villages of Augst and Kaiseraugst. It is the site of the oldest known Roman colony on the Rhine. Founding Augusta Raurica, or ''Colonia Augusta Rauracorum'', was founded by Lucius Munatius Plancus around 44 BC in the vicinity of a local Gallic tribe, the Rauraci, relatives of the Helvetii. No archaeological evidence from this period has yet been found, leading to the conclusion that, either the settlement of the colony was disturbed by the civil war following the death of Julius Caesar, or that Plancus' colony was actually in the area of modern Basel, not Augst. Successful colonization of the site had to wait for Augustus' conquest of the central Alps around 15 BC. The oldest find to date at Augusta Raurica has been dated to 6 BC by dendrochronology. Name The inscription on Munatius P ...
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Augst
Augst ( Swiss German: ''Augscht'') is a municipality in the district of Liestal in the canton of Basel-Country in Switzerland. It was known as Augusta Raurica in Roman times. History Augst is first mentioned in 615 as ''Augustodunensem praesulem''. In 752 it was mentioned as ''Augusta'' and in 1288 as ''Augst''. Geography Augst has an area, , of . Of this area, or 34.8% is used for agricultural purposes, while or 6.7% is forested. Of the rest of the land, or 40.2% is settled (buildings or roads), or 17.1% is either rivers or lakes.Swiss Federal Statistical Office-Land Use Statistics
2009 data accessed 25 March 2010
Of the built up area, industrial buildings made up 6.1% of the total area while housing and buildings made up 11.0% and transp ...
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Silvanus (mythology)
Silvanus (; meaning "of the woods" in Latin) was a Roman tutelary deity of woods and uncultivated lands. As protector of the forest (''sylvestris deus''), he especially presided over plantations and delighted in trees growing wild.Tibullus II.5.27, 30.Lucan. '' Pharsalia'' III.402.Pliny the Elder. '' Naturalis historia'' XII.2. He is also described as a god watching over the fields and husbandmen, protecting in particular the boundaries of fields.Horace. '' Epodes'' II.21-22. The similarly named Etruscan deity Selvans may be a borrowing of Silvanus, or not even related in origin.Peter F. Dorcey, ''The Cult of Silvanus: A Study in Roman Folk Religion'' (Brill, 1992), pp. 10–1online noting earlier efforts to press an Etruscan etymology on Silvanus. Silvanus is described as the divinity protecting the flocks of cattle, warding off wolves, and promoting their fertility.Virgil. ''Aeneid'' VIII.600-1.Cato the Elder. ''De Re Rustica'' 83 Dolabella, a rural engineer of whom only a fe ...
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Chthonic
The word chthonic (), or chthonian, is derived from the Ancient Greek word ''χθών, "khthon"'', meaning earth or soil. It translates more directly from χθόνιος or "in, under, or beneath the earth" which can be differentiated from Γῆ, or "ge", which speaks to the living surface of land on the earth. In Greek, chthonic is a descriptive word for things relating to the underworld and can be used in the context of chthonic gods, chthonic rituals, chthonic cults, and more. This is as compared to the more commonly referenced Olympic gods and their associated rites and cults. Olympic gods are understood to reference that which exists above the earth, particularly in the sky. Gods that are related to agriculture are also considered to have chthonic associations as planting and growing takes place in part under the earth. Chthonic deities Chthonic and ouranic, or olympic, are not completely opposite descriptors. They do not cleanly differentiate types of gods and worship in ...
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Narbonensis
Gallia Narbonensis (Latin for "Gaul of Narbonne", from its chief settlement) was a Roman province located in what is now Languedoc and Provence, in Southern France. It was also known as Provincia Nostra ("Our Province"), because it was the first Roman province north of the Alps, and as Gallia Transalpina ("Transalpine Gaul"), distinguishing it from Cisalpine Gaul in Northern Italy. It became a Roman province in the late 2nd century BC. Gallia Narbonensis was bordered by the Pyrenees Mountains on the west, the Cévennes to the north, the Alps on the east, and the Gulf of Lion on the south; the province included the majority of the Rhone catchment. The western region of Gallia Narbonensis was known as Septimania. The province was a valuable part of the Roman Empire, owing to the Greek colony of Massalia, its location between the Spanish provinces and Rome, and its financial output. Names The province of Gallia Transalpina ("Transalpine Gaul") was later renamed Gal ...
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Eboracum
Eboracum () was a fort and later a city in the Roman province of Britannia. In its prime it was the largest town in northern Britain and a provincial capital. The site remained occupied after the decline of the Western Roman Empire and ultimately developed into the present-day city York, occupying the same site in North Yorkshire, England. Two Roman emperors died in Eboracum: Septimius Severus in 211 AD, and Constantius Chlorus in 306 AD. Etymology The first known recorded mention of Eboracum by name is dated , and is an address containing the genitive form of the settlement's name, ''Eburaci'', on a wooden stylus tablet from the Roman fortress of Vindolanda in what is now the modern Northumberland. During the Roman period, the name was written both ''Eboracum'' and ''Eburacum'' (in nominative form). The name ''Eboracum'' comes from the Common Brittonic ''*Eburākon'', which means "yew tree place". The word for "yew" was ''*ebura'' in Proto-Celtic (cf. Old Irish '' ...
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