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Siddhirbhavati Karmaja
The Bhagavad Gita
Bhagavad Gita
(/ˈbʌɡəvəd ˈɡiːtɑː/; Sanskrit: भगवद्गीता, bhagavad-gītā in IAST, Sanskrit pronunciation: [ˈbʱaɡəʋəd̪ ɡiːˈt̪aː], lit. "Song of the Lord"[1]), often referred to as the Gita, is a 700[2][3] verse Hindu
Hindu
scripture in Sanskrit
Sanskrit
that is part of the Hindu epic
Hindu epic
Mahabharata (chapters 23–40 of the 6th book of Mahabharata). The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna
Arjuna
and his guide and charioteer Lord Krishna
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Bhagavad Gita (other)
The Bhagavad Gita
Bhagavad Gita
a Hindu scripture in Sanskrit that is part of the Mahabharata. Bhagavad Gita
Bhagavad Gita
may also refer to: Bhagavad Gita
Bhagavad Gita
(Sargeant), a 1979 translation of the scripture by Winthrop Sargeant Bhagavad Gita
Bhagavad Gita
(film), a 1993 film by G. V. IyerSee also[edit]Bhagavad-Gītā as It Is, a translation and commentary of the Bhagavad Gita by A.C
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Vishishtadvaita
Vishishtadvaita
Vishishtadvaita
( IAST
IAST
Viśiṣṭādvaita; Sanskrit: विशिष्टाद्वैत) is one of the most popular schools of the Vedanta
Vedanta
school of Hindu philosophy. Vedanta
Vedanta
literally means the end of the Vedas. VishishtAdvaita (literally "Advaita with uniqueness; qualifications") is a non-dualistic school of Vedanta philosophy. It is non-dualism of the qualified whole, in which Brahman alone exists, but is characterized by multiplicity. It can be described as qualified monism or qualified non-dualism or attributive monism
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Purusha Sukta
ArtsBharatanatyam Kathak Kathakali Kuchipudi Manipuri Mohiniyattam Odissi Sattriya Bhagavata
Bhagavata
Mela Yakshagana Dandiya Raas Carnatic musicRites of passageGarbhadhana Pumsavana Simantonayana Jatakarma Namakarana Nishkramana Annaprashana Chudakarana Karnavedha Vidyarambha Upanayana Keshanta Ritushuddhi Samavartana Vivaha AntyeshtiAshrama DharmaAshrama: Brahmacharya Grihastha Vanaprastha SannyasaFestivalsDiwali Holi Shivaratri Navaratri
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Purushamedha
Purushamedha (or, 'Naramedha') is a Śrauta ritual of human sacrifice, closely related to the Ashvamedha.[1] The Vajasaneyi Samhita-Sataphana Brahmana-Katyayana Srauta Sutra sequence of White Yajur Veda texts contains the most details.[1] Whether actual human sacrifice was taking place has been debated since Colebrooke brought the issue under attention in 1805
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Srauta
ArtsBharatanatyam Kathak Kathakali Kuchipudi Manipuri Mohiniyattam Odissi Sattriya Bhagavata Mela Yakshagana Dandiya Raas Carnatic musicRites of passageGarbhadhana Pumsavana Simantonayana Jatakarma Namakarana Nishkramana Annaprashana Chudakarana Karnavedha Vidyarambha Upanayana Keshanta Ritushuddhi Samavartana Vivaha AntyeshtiAshrama DharmaAshrama: Brahmacharya Grihastha Vanaprastha SannyasaFestivalsDiwali Holi Shivaratri Navaratri Durga
Durga
Puja Ramlila Vijayadashami-Dussehra


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Yajna
Yajna
Yajna
(IAST: yajña) literally means "sacrifice, devotion, worship, offering", and refers in Hinduism
Hinduism
to any ritual done in front of a sacred fire, often with mantras.[1] Yajna
Yajna
has been a Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda.[2] The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni).[1] Yajna
Yajna
rituals-related texts have been called the Karma-kanda (ritual works) portion of the Vedic literature, in contrast to Jnana-kanda (knowledge) portion contained in the Vedic Upanishads
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Satapatha Brahmana
DivisionsSamhita Brahmana Aranyaka UpanishadsUpanishads Rig vedicAitareya KaushitakiSama vedicChandogya KenaYajur vedicBrihadaranyaka Isha Taittiriya Katha Shvetashvatara MaitriAtharva vedicMundaka Mandukya PrashnaOther scripturesBhagavad Gita AgamasRelated Hindu textsVedangasShiksha Chandas Vyakarana Nirukta Kalpa JyotishaPuranas Brahma puranasBrahma Brahmānda Brahmavaivarta Markandeya BhavishyaVaishnava puranasVishnu Bhagavata Naradiya Garuda Padma Vamana Kurma MatsyaShaiva puranasShiva Linga Skanda Vayu AgniItihasaRamayana MahabharataShastras and sutrasDharma Shastra Artha Śastra Kamasutra Brahma Sutras Samkhya Sutras Mimamsa Sutras Nyāya Sūtras Vaiśeṣika Sūtra Yoga Sutras
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Vedanta
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa Prabhākara
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Brahman
ArtsBharatanatyam Kathak Kathakali Kuchipudi Manipuri Mohiniyattam Odissi Sattriya Bhagavata Mela Yakshagana Dandiya Raas Carnatic musicRites of passageGarbhadhana Pumsavana Simantonayana Jatakarma Namakarana Nishkramana Annaprashana Chudakarana Karnavedha Vidyarambha Upanayana Keshanta Ritushuddhi Samavartana Vivaha AntyeshtiAshrama DharmaAshrama: Brahmacharya Grihastha Vanaprastha SannyasaFestivalsDiwali Holi Shivaratri Navaratri Durga
Durga
Puja Ramlila Vijayadashami-Dussehra


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Advaita Vedanta
ArtsBharatanatyam Kathak Kathakali Kuchipudi Manipuri Mohiniyattam Odissi Sattriya Bhagavata Mela Yakshagana Dandiya Raas Carnatic musicRites of passageGarbhadhana Pumsavana Simantonayana Jatakarma Namakarana Nishkramana Annaprashana Chudakarana Karnavedha Vidyarambha Upanayana Keshanta Ritushuddhi Samavartana Vivaha AntyeshtiAshrama DharmaAshrama: Brahmacharya Grihastha Vanaprastha SannyasaFestivalsDiwali Holi Shivaratri Navaratri Durga
Durga
Puja Ramlila Vijayadashami-Dussehra


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Ātman (Hinduism)
ArtsBharatanatyam Kathak Kathakali Kuchipudi Manipuri Mohiniyattam Odissi Sattriya Bhagavata Mela Yakshagana Dandiya Raas Carnatic musicRites of passageGarbhadhana Pumsavana Simantonayana Jatakarma Namakarana Nishkramana Annaprashana Chudakarana Karnavedha Vidyarambha Upanayana Keshanta Ritushuddhi Samavartana Vivaha AntyeshtiAshrama DharmaAshrama: Brahmacharya Grihastha Vanaprastha SannyasaFestivalsDiwali Holi Shivaratri Navaratri Durga
Durga
Puja Ramlila Vijayadashami-Dussehra


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Bhedabheda
VedantaAdvaita Vishishtadvaita Dvaita Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa Prabhākara Advaita
Advaita
VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ramana Maha
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Dvaita
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa Prabhākara
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Samkhya
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ra
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Indian Independence Movement
The Indian independence movement
Indian independence movement
encompassed activities and ideas aiming to end the East India Company
East India Company
rule (1757–1857) and the British Indian Empire (1857–1947) in the Indian subcontinent. The movement spanned a total of 90 years (1857–1947). The first organised militant movements were in Bengal, but they later took movement in the newly formed Indian National Congress
Indian National Congress
with prominent moderate leaders seeking only their basic right to appear for Indian Civil Service (British India)
Indian Civil Service (British India)
examinations, as well as more rights, economic in nature, for the people of the soil. The early part of the 20th century saw a more radical approach towards political self-rule proposed by leaders such as the Lal, Bal, Pal and Aurobindo Ghosh, V. O. Chidambaram Pillai
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