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Servius Tullius
Servius Tullius was the legendary sixth king of Rome, and the second of its Etruscan dynasty. He reigned from 578 to 535 BC. Roman and Greek sources describe his servile origins and later marriage to a daughter of Lucius Tarquinius Priscus, Rome's first Etruscan king, who was assassinated in 579 BC. The constitutional basis for his accession is unclear; he is variously described as the first Roman king to accede without election by the Senate, having gained the throne by popular and royal support; and as the first to be elected by the Senate alone, with support of the reigning queen but without recourse to a popular vote. Several traditions describe Servius' father as divine. Livy depicts Servius' mother as a captured Latin princess enslaved by the Romans; her child is chosen as Rome's future king after a ring of fire is seen around his head. The Emperor Claudius discounted such origins and described him as an originally Etruscan mercenary, named Mastarna, who fought for Cae ...
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Guillaume Rouillé
Guillaume Rouillé ( la, Gulielmus Rovillium; 15181589), also called Roville or Rovillius, was one of the most prominent humanist bookseller- printers in 16th-century Lyon. He invented the pocket book format called the ''sextodecimo'', printed with sixteen leaves to the folio sheet, half the size of the octavo format, and published many works of history and poetry as well as medicine, in addition to his useful compilations and handbooks. Rouillé was born in Tours. Though he was a Frenchman, he served his apprenticeship in the Venetian printing-house of Gabriele Giolito de' Ferrari, and retained his connections with Venice as a source of texts after his arrival in Lyon around 1543. Among his works was the French translation by Barthélemy Aneau of Andrea Alciato's pioneering emblem book, which formed part of a major publishing venture in Lyons by the team of Guillaume Rouillé and his printer Macé Bonhomme, 1549, which extended to translations in Italian and Spanish. Rouill� ...
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Quirinal
The Quirinal Hill (; la, Collis Quirinalis; it, Quirinale ) is one of the Seven Hills of Rome, at the north-east of the city center. It is the location of the official residence of the Italian head of state, who resides in the Quirinal Palace; by metonymy "the Quirinal" has come to stand for the Italian president. The Quirinal Palace has an extension of 1.2 million square feet. History According to Roman legend, the Quirinal Hill was the site of a small village of the Sabines, and king Titus Tatius would have lived there after the peace between Romans and Sabines. These Sabines had erected altars in the honour of their god Quirinus (naming the hill by this god). Tombs from the 8th century BC to the 7th century BC that confirm a likely presence of a Sabine settlement area have been discovered; on the hill, there was the tomb of Quirinus, which Lucius Papirius Cursor transformed into a temple for his triumph after the third Samnite war. Some authors consider it possibl ...
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Roman Kingdom
The Roman Kingdom (also referred to as the Roman monarchy, or the regal period of ancient Rome) was the earliest period of Roman history when the city and its territory were ruled by kings. According to oral accounts, the Roman Kingdom began with the city's founding 753 BC, with settlements around the Palatine Hill along the river Tiber in central Italy, and ended with the overthrow of the kings and the establishment of the Republic 509 BC. Little is certain about the kingdom's history as no records and few inscriptions from the time of the kings survive. The accounts of this period written during the Republic and the Empire are thought largely to be based on oral tradition. Origin The site of the founding of the Roman Kingdom (and eventual Republic and Empire) had a ford where one could cross the river Tiber in central Italy. The Palatine Hill and hills surrounding it provided easily defensible positions in the wide fertile plain surrounding them. Each of these features c ...
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Abolished Monarchy
The abolition of monarchy and Criticism of monarchy, anti-royalism is a legislative or revolutionary movement to abolish monarchy, monarchical elements in government, usually hereditary. Abolition of absolutist monarchy in favor of limited government under constitutional monarchy is a less radical form of anti-royalism that has succeeded in some nations that still retain monarchs, such as the United Kingdom, Spain, Thailand. Abolition has been carried out in various ways, including via abdication leading to the extinction of the monarchy, legislative reform, revolution, coup d'état, and decolonisation. Abolition became more frequent in the 20th century, with the number of monarchies in Europe falling from 22 to 12 between 1914 and 2015, and the number of republics rising from 4 to 34. Decolonisation and independence have resulted in an abolition of monarchies in a number of former colonies such as those created by the United Kingdom. Motivations for abolition include egalitarian ...
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Hubris
Hubris (; ), or less frequently hybris (), describes a personality quality of extreme or excessive pride or dangerous overconfidence, often in combination with (or synonymous with) arrogance. The term ''arrogance'' comes from the Latin ', meaning "to feel that one has a right to demand certain attitudes and behaviors from other people". To ''arrogate'' means "to claim or seize without justification... To make undue claims to having", or "to claim or seize without right... to ascribe or attribute without reason". The term ''pretension'' is also associated with the term ''hubris'', but is not synonymous with it. According to studies, hubris, arrogance, and pretension are related to the need for victory (even if it does not always mean winning) instead of reconciliation, which "friendly" groups might promote. Hubris is usually perceived as a characteristic of an individual rather than a group, although the group the offender belongs to may suffer collateral consequences from wrong ...
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Social Class
A social class is a grouping of people into a set of hierarchical social categories, the most common being the upper, middle and lower classes. Membership in a social class can for example be dependent on education, wealth, occupation, income, and belonging to a particular subculture or social network. "Class" is a subject of analysis for sociologists, political scientists, anthropologists and social historians. The term has a wide range of sometimes conflicting meanings, and there is no broad consensus on a definition of "class". Some people argue that due to social mobility, class boundaries do not exist. In common parlance, the term "social class" is usually synonymous with "socio-economic class", defined as "people having the same social, economic, cultural, political or educational status", e.g., "the working class"; "an emerging professional class". However, academics distinguish social class from socioeconomic status, using the former to refer to one's relatively ...
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Roman Citizenship
Citizenship in ancient Rome (Latin: ''civitas'') was a privileged political and legal status afforded to free individuals with respect to laws, property, and governance. Citizenship in Ancient Rome was complex and based upon many different laws, traditions, and cultural practices. There existed several different types of citizenship, determined by one's gender, class, and political affiliations, and the exact duties or expectations of a citizen varied throughout the history of the Roman Empire. History The oldest document currently available that details the rights of citizenship is the Twelve Tables, ratified c. 449 BC. Much of the text of the Tables only exists in fragments, but during the time of Ancient Rome the Tables would be displayed in full in the Roman Forum for all to see. The Tables detail the rights of citizens in dealing with court proceedings, property, inheritance, death, and (in the case of women) public behavior. Under the Roman Republic, the government conduct ...
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Patrician (ancient Rome)
The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of Ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians. The relationship between the patricians and the plebeians eventually caused the Conflict of the Orders. This time period resulted in changing the social structure of Ancient Rome. After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In the Holy Roman Empire and in many medieval Italian republics, medieval patrician classes were once again fo ...
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Roman Currency
Roman currency for most of Roman history consisted of gold, silver, bronze, orichalcum and copper coinage. From its introduction to the Republic, during the third century BC, well into Imperial times, Roman currency saw many changes in form, denomination, and composition. A persistent feature was the inflationary debasement and replacement of coins over the centuries. Notable examples of this followed the reforms of Diocletian. This trend continued into Byzantine times. Due to the economic power and longevity of the Roman state, Roman currency was widely used throughout western Eurasia and northern Africa from classical times into the Middle Ages. It served as a model for the currencies of the Muslim caliphates and the European states during the Middle Ages and the Modern Era. Roman currency names survive today in many countries, such as the Arabic dinar (from the ''denarius'' coin), the British pound, and the peso (both translations of the Roman '' libra''). Authority to mint ...
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Diana (mythology)
Diana is a goddess in Roman and Hellenistic religion, primarily considered a patroness of the countryside, hunters, crossroads, and the Moon. She is equated with the Greek goddess Artemis, and absorbed much of Artemis' mythology early in Roman history, including a birth on the island of Delos to parents Jupiter and Latona, and a twin brother, Apollo,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. though she had an independent origin in Italy. Diana is considered a virgin goddess and protector of childbirth. Historically, Diana made up a triad with two other Roman deities: Egeria the water nymph, her servant and assistant midwife; and Virbius, the woodland god. Diana is revered in modern neopagan religions including Roman neopaganism, Stregheria, and Wicca. In the ancient, medieval, and modern periods, Diana has been considered a triple deity, merged with a goddess of the moon (Luna/Selene) and the underworld (usually Hecate).Gree ...
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Fortuna
Fortuna ( la, Fortūna, equivalent to the Greek goddess Tyche) is the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La eafortuna è cieca" (latin ''Fortuna caeca est''; "Luck oddessis blind"). Fortuna is often depicted with a gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a balance. Fortuna came to represent life's capriciousness. Sh ...
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Roman Temple
Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain "the most obvious symbol of Roman architecture".Summerson (1980), 25 Their construction and maintenance was a major part of ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room ''(cella)'' housed the cult image of the deity to whom the temple was dedicated, and often a table for supplementary offerings or libations and a small altar for incense. Behind the cella was a room or rooms used by temple attendants for storage of equipment and offerings. The ordinary worshiper rarely entered the cella, and most public ceremonies were performed outside where the sacrificial altar was located, on the portico, with a crowd gathered in the temple precinct. The most common architectural plan had a rec ...
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