Sequana
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Sequana
In Gallo-Roman religion, Sequana is the goddess of the river Seine, particularly the springs at the source of the Seine, and the Gaulish tribe the Sequani. The springs, called the ''Fontes Sequanae'' ("The Springs of Sequana"), are located in a valley in the Châtillon Plateau, to the north-west of Dijon in Burgundy, and it was here, in the 2nd or 1st century BC, that a healing shrine was established. The sanctuary was later taken over by the Romans, who built two temples, a colonnaded precinct and other related structures centred on the spring and pool. Many dedications were made to Sequana at her temple, including a large pot inscribed with her name and filled with bronze and silver models of parts of human bodies to be cured by her. Wooden and stone images of limbs, internal organs, heads, and complete bodies were offered to her in the hope of a cure, as well as numerous coins and items of jewellery. Respiratory illnesses and eye diseases were common. Pilgrims were frequently de ...
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Sequana Statue - Gaulish Goddess Of The Seine
In Gallo-Roman religion, Sequana is the goddess of the river Seine, particularly the springs at the source of the Seine, and the Gaulish tribe the Sequani. The springs, called the ''Fontes Sequanae'' ("The Springs of Sequana"), are located in a valley in the Châtillon Plateau, to the north-west of Dijon in Burgundy, and it was here, in the 2nd or 1st century BC, that a healing shrine was established. The sanctuary was later taken over by the Romans, who built two temples, a colonnaded precinct and other related structures centred on the spring and pool. Many dedications were made to Sequana at her temple, including a large pot inscribed with her name and filled with bronze and silver models of parts of human bodies to be cured by her. Wooden and stone images of limbs, internal organs, heads, and complete bodies were offered to her in the hope of a cure, as well as numerous coins and items of jewellery. Respiratory illnesses and eye diseases were common. Pilgrims were frequentl ...
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Musée Archéologique De Dijon
The Musée Archéologique de Dijon is an archaeology museum focusing on the archaeology of Burgundy that was founded in 1832 in Côte-d'Or within Dijon, France. It contains collections regarding "the men of Burgandy" that covers the periods of prehistory, protohistory, the rule of Ancient Rome, and the Middle Ages as well as collections of paleochristian art, sacred art, and church architecture. The museum's collection and location have been housed since 1934 in the main wing of the Abbey of St. Bénigne, situated next door to the Dijon Cathedral. History up The Benedictine Dormitory ( Gothic Style, 13th Century). The museum first emerged as a collection created by a subdivision of the Academy of Dijon called the Commission des Antiquités du Département de la Côte-d'Or in 1832. The intended goal of the collection and organization was to preserve historical monuments and conduct archaeological operations at major sites such as the Gallo-Roman site at Alise-Sainte-Reine. ...
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Seine
) , mouth_location = Le Havre/ Honfleur , mouth_coordinates = , mouth_elevation = , progression = , river_system = Seine basin , basin_size = , tributaries_left = Yonne, Loing, Eure, Risle , tributaries_right = Ource, Aube, Marne, Oise, Epte The Seine ( , ) is a river in northern France. Its drainage basin is in the Paris Basin (a geological relative lowland) covering most of northern France. It rises at Source-Seine, northwest of Dijon in northeastern France in the Langres plateau, flowing through Paris and into the English Channel at Le Havre (and Honfleur on the left bank). It is navigable by ocean-going vessels as far as Rouen, from the sea. Over 60 percent of its length, as far as Burgundy, is negotiable by large barges and most tour boats, and nearly its whole length is available for recreational boating; excursion boats offer sightseeing tours of the river banks in the capital city, Paris. There are 37 b ...
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Source-Seine
Source-Seine (), known as ''Source Seine'' during the first few months after its formation, is a commune in the Côte-d'Or department in eastern France. It was formed on 1 January 2009 when Saint-Germain-Source-Seine was merged with Blessey. Its demonym is ''Sequanien'' (masculine/mixed plural) or ''Sequanienne'' (feminine), most likely named after Sequana, the goddess of the river Seine. Geography Source-Seine is located northwest of Dijon. There are two ''hameaux'' or hamlets in Source-Seine : Saint-Germain (originally Saint-Germain-Source-Seine), and Blessey. True to its name, within Source-Seine is the source of the Seine, in woods off the D103 road approximately 2 km Southeast by east of the cluster of buildings in Saint-Germain, or 3 km East by south of the cluster of buildings in Blessey. The Seine rises at an elevation of in this wooded area, from waters in several closely clustered ditches/depressions. France's second-longest river (after the Lo ...
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Sequani
The Sequani were a Gallic tribe dwelling in the upper river basin of the Arar river (Saône), the valley of the Doubs and the Jura Mountains during the Iron Age and the Roman period. Name They are mentioned as ''Sequanos'' by Caesar (mid-1st c. BC) and Ammianus Marcellinus (4th c. AD), ''Sequanis'' by Livy (late 1st c. BC), ''Sēkoanoús'' (Σηκοανούς) by Strabo (early 1st c. AD), and as ''Sequani'' by Pliny (1st c. AD). The Gaulish ethnonym ''Sequani'' (sing. ''Sequanos'') stems from the Celtic name of the Seine river, '' Sequana''. This may indicate that their original homeland was located by the Seine. Geography The country of the Sequani corresponded to Franche-Comté and part of Burgundy. The Jura Mountains separated the Sequani from the Helvetii on the east, but the mountains belonged to the Sequani, as the narrow pass between the Rhone and Lake Geneva was Sequanian. They did not occupy the confluence of the Saône into the Rhone, as the Helveti ...
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Sanctuary
A sanctuary, in its original meaning, is a sacred place, such as a shrine. By the use of such places as a haven, by extension the term has come to be used for any place of safety. This secondary use can be categorized into human sanctuary, a safe place for people, such as a political sanctuary; and non-human sanctuary, such as an animal or plant sanctuary. Religious sanctuary ''Sanctuary'' is a word derived from the Latin , which is, like most words ending in , a container for keeping something in—in this case holy things or perhaps cherished people (/). The meaning was extended to places of holiness or safety, in particular the whole demarcated area, often many acres, surrounding a Greek or Roman temple; the original terms for these are ''temenos'' in Greek and '' fanum'' in Latin, but both may be translated as "sanctuary". Similar usage may be sometimes found describing sacred areas in other religions. In Christian churches ''sanctuary'' has a specific meaning, covering ...
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Alesia (city)
Alesia was the capital of the Mandubii, one of the Gallic tribes allied with the Aedui. The Celtic ''oppidum'' was conquered by Julius Caesar during the Gallic Wars and afterwards became a Gallo-Roman town. Modern understanding of its location was controversial for a long time; however, it is now thought to have been located on Mont-Auxois, near Alise-Sainte-Reine in Burgundy, France. History Battle of Alesia Alesia is best known for being the site of the decisive Battle of Alesia in 52 BC that marked the defeat of the Gauls under Vercingetorix by the Romans under Julius Caesar. Caesar described the battle in detail in his ''Commentarii de Bello Gallico'' (Book VII, 69–90). The battle's outcome determined the fate of all of Gaul: in winning the battle, the Romans won both the Gallic Wars and dominion over Gaul. The enormous measures taken during the battle were impressive: in only six weeks, Caesar's troops built a ring of fortifications long ('' circumvallation'') arou ...
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Ex-voto
An ex-voto is a votive offering to a saint or to a divinity; the term is usually restricted to Christian examples. It is given in fulfillment of a vow (hence the Latin term, short for ''ex voto suscepto'', "from the vow made") or in gratitude or devotion. Definition Ex-votos are placed in a church or chapel where the worshiper seeks grace or wishes to give thanks. The destinations of pilgrimages often include shrines decorated with ex-votos. Ex-votos can take a wide variety of forms. They are not only intended for the helping figure, but also as a testimony to later visitors of the received help. As such they may include texts explaining a miracle attributed to the helper, or symbols such as a painted or modeled reproduction of a miraculously healed body part, or a directly related item such as a crutch given by a person formerly lame. There are places where a very old tradition of depositing ex-votos existed, such as Abydos in ancient Egypt. Ex-voto paintings Especially in th ...
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Augustus
Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Principate, which is the first phase of the Roman Empire, and Augustus is considered one of the greatest leaders in human history. The reign of Augustus initiated an imperial cult as well as an era associated with imperial peace, the '' Pax Romana'' or '' Pax Augusta''. The Roman world was largely free from large-scale conflict for more than two centuries despite continuous wars of imperial expansion on the empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession. Originally named Gaius Octavius, he was born into an old and wealthy equestrian branch of the plebeian ''gens'' Octavia. His maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Cae ...
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Ablution In Christianity
In Christianity, ablution is a prescribed washing of part or all of the body or possessions, such as clothing or ceremonial objects, with the intent of purification or dedication. In Christianity, both baptism and footwashing are forms of ablution. Prior to praying the canonical hours at seven fixed prayer times, Oriental Orthodox Christians wash their hands and face (cf. '' Agpeya'', ''Shehimo''). In liturgical churches, ablution can refer to purifying fingers or vessels related to the Eucharist. In the New Testament, washing also occurs in reference to rites of Judaism part of the action of a healing by Jesus, the preparation of a body for burial, the washing of nets by fishermen, a person's personal washing of the face to appear in public, the cleansing of an injured person's wounds, Pontius Pilate's washing of his hands as a symbolic claim of innocence and foot washing, which is a rite within the Christian Churches. According to the Gospel of Matthew, Pontius Pilate declared ...
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Epigraphy
Epigraphy () is the study of inscriptions, or epigraphs, as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the writing and the writers. Specifically excluded from epigraphy are the historical significance of an epigraph as a document and the artistic value of a literary composition. A person using the methods of epigraphy is called an ''epigrapher'' or ''epigraphist''. For example, the Behistun inscription is an official document of the Achaemenid Empire engraved on native rock at a location in Iran. Epigraphists are responsible for reconstructing, translating, and dating the trilingual inscription and finding any relevant circumstances. It is the work of historians, however, to determine and interpret the events recorded by the inscription as document. Often, epigraphy and history are competences practised by the same person. Epigraphy is a prima ...
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Archaeology
Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology (in North America – the four-field approach), history or geography. Archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology is distinct from palaeontology, which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of the human past, from the Paleolithic until th ...
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