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Sadhvi
''Sadhu'' ( sa, साधु, IAST: ' (male), ''sādhvī'' or ''sādhvīne'' (female)), also spelled ''saddhu'', is a religious ascetic, mendicant or any holy person in Hinduism, Buddhism, and Jainism who has renounced the worldly life. They are sometimes alternatively referred to as '' yogi'', ''sannyasi'' or ''vairagi''. Sadhu means one who practises a ' sadhana' or keenly follows a path of spiritual discipline.″Autobiography of an Yogi″, Yogananda, Paramhamsa, Jaico Publishing House, 127, Mahatma Gandhi Road, Bombay Fort Road, Bombay (Mumbai) - 400 0023 (ed.1997) p.16 Although the vast majority of sādhus are yogīs, not all yogīs are sādhus. A sādhu's life is solely dedicated to achieving mokṣa (liberation from the cycle of death and rebirth), the fourth and final aśrama (stage of life), through meditation and contemplation of Brahman. Sādhus often wear simple clothing, such as saffron-coloured clothing in Hinduism and white or nothing in Jainism, symbolisi ...
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Sadhu And A Picture Of Siva
''Sadhu'' ( sa, साधु, IAST: ' (male), ''sādhvī'' or ''sādhvīne'' (female)), also spelled ''saddhu'', is a religious ascetic, mendicant or any holy person in Hinduism, Buddhism, and Jainism who has renounced the worldly life. They are sometimes alternatively referred to as '' yogi'', ''sannyasi'' or ''vairagi''. Sadhu means one who practises a ' sadhana' or keenly follows a path of spiritual discipline.″Autobiography of an Yogi″, Yogananda, Paramhamsa, Jaico Publishing House, 127, Mahatma Gandhi Road, Bombay Fort Road, Bombay (Mumbai) - 400 0023 (ed.1997) p.16 Although the vast majority of sādhus are yogīs, not all yogīs are sādhus. A sādhu's life is solely dedicated to achieving mokṣa (liberation from the cycle of death and rebirth), the fourth and final aśrama (stage of life), through meditation and contemplation of Brahman. Sādhus often wear simple clothing, such as saffron-coloured clothing in Hinduism and white or nothing in Jainism, symbol ...
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Aryika
''Aryika'', also known as ''Sadhvi'', is a female mendicant (nun) in Jainism. History In the traditional Digambara tradition, a male human being is considered closest to the apex with the potential to achieve liberation, particularly through asceticism. Women must gain karmic merit, to be reborn as man, and only then can they achieve spiritual liberation in the Digambara sect of Jainism. This view is different from the Svetambara sect that believes that women too can achieve liberation from ''Saṃsāra'' by being mendicants and through ascetic practices. According to Svetambara Jain texts, from ''Kalpasutras'' onwards, Jainism has had more ''sadhvis'' than ''sadhus'' (female than male mendicants). In Tapa Gacch of the modern era, the ratio of sadhvis to sadhus (nuns to monks) is about 3.5 to 1. This is much higher, and in contrast to the gender ratio historically observed in Buddhism and Hinduism. Traditionally, in contrast to Svetambara, the Digambara sect has had far l ...
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Dreadlocks
Dreadlocks, also known as locs or dreads, are rope-like strands of hair formed by locking or braiding hair. Origins Some of the earliest depictions of dreadlocks date back as far as 1600–1500 BCE in the Minoan Civilization, one of Europe's earliest civilizations, centred in Crete (now part of Greece). Frescoes discovered on the Aegean island of Thera (modern Santorini, Greece) depict individuals with long braided hair or long dreadlocks. In ancient Egypt, examples of Egyptians wearing locked hairstyles and wigs have appeared on bas-reliefs, statuary and other artifacts. Mummified remains of Egyptians with locked wigs have also been recovered from archaeological sites. During the Bronze and Iron Ages, many peoples in the Near East, Anatolia, Caucasus, East Mediterranean and North Africa such as the Sumerians, Elamites and Ancient Egyptians were depicted in art with braided or plaited hair and beards. However, braids are not dreadlocks, and it is not always possib ...
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Sannyasa
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' Ashramas'', with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, spiritual pursuits. An individual in Sanyasa is known as a ''Sannyasi'' (male) or ''Sannyasini'' (female) in Hind ...
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Nath
Nath, also called Natha, are a Shaiva sub-tradition within Hinduism in India and Nepal. A medieval movement, it combined ideas from Buddhism, Shaivism and Yoga traditions in India.Natha: Indian religious sect
Encyclopedia Britannica (2007)
The Naths have been a confederation of devotees who consider , as their first lord or , with varying lists of additional gurus. Of these, the 9th or 10th century Matsyendranath and the ideas and organizat ...
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Arthur Anthony Macdonell
Arthur Anthony Macdonell, FBA (11 May 1854 – 28 December 1930) was a noted Sanskrit scholar. Biography Macdonell was born at Muzaffarpur in the Tirhut region of the state of Bihar in British India, the son of Charles Alexander Macdonell, of the Indian Army. He was educated at Göttingen University, then matriculated in 1876 at Corpus Christi College, Oxford, gaining a classical exhibition and three scholarships (for German, Chinese, and the Boden Scholarship for Sanskrit). He graduated with classical honours in 1880 and was appointed Taylorian Teacher of German (language) at Oxford. In 1883 he obtained his PhD from the University of Leipzig, and then became Deputy Professor of Sanskrit at Oxford in 1888, and Boden Professor of Sanskrit in 1899 (a post that carried with it a fellowship of Balliol College, Oxford). Macdonell edited various Sanskrit texts, wrote a grammar, compiled a dictionary, and published a Vedic grammar, a Vedic Reader, and a work on Vedic mythology ...
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Sādhanā
''Sādhanā'' (; ; ) is an ego-transcending spiritual practice. It includes a variety of disciplines in Hindu, Buddhist and Jain traditions that are followed in order to achieve various spiritual or ritual objectives. Sadhana is done for attaining detachment from worldly things, which can be a goal of a Sadhu. Karma yoga, Bhakti yoga and Gnyan yoga can also be described as Sadhana, in that constant efforts to achieve maximum level of perfection in all streams in day-to-day life can be described as Sadhana. ''Sādhanā'' can also refer to a tantric liturgy or liturgical manual, that is, the instructions to carry out a certain practice. Definitions The historian N. Bhattacharyya provides a working definition of the benefits of sādhanā as follows: B. K. S. Iyengar (1993: p. 22), in his English translation of and commentary to the ''Yoga Sutras of Patanjali'', defines sādhanā in relation to abhyāsa and kriyā: Paths The term sādhanā means "methodical disc ...
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Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's '' saṃsāra''. This concept ha ...
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Hindu Sadhu With Painted Face-3311230
Hindus (; ) are people who religiously adhere to Hinduism. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local I ...
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Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being '' Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century '' Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscrip ...
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Monier Monier-Williams
Sir Monier Monier-Williams (; né Williams; 12 November 1819 – 11 April 1899) was a British scholar who was the second Boden Professor of Sanskrit at Oxford University, England. He studied, documented and taught Asian languages, especially Sanskrit, Persian and Hindustani. Early life Monier Williams was born in Bombay, the son of Colonel Monier Williams, surveyor-general in the Bombay presidency. His surname was "Williams" until 1887, when he added his given name to his surname to create the hyphenated "Monier-Williams". In 1822, he was sent to England to be educated at private schools at Hove, Chelsea and Finchley. He was educated at King's College School, Balliol College, Oxford (1838–40), the East India Company College (1840–41) and University College, Oxford (1841–44). He took a fourth-class honours degree in Literae Humaniores in 1844. He married Julia Grantham in 1848. They had six sons and one daughter. He died, aged 79, in Cannes, France. In 1874 he ...
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Celibacy
Celibacy (from Latin ''caelibatus'') is the state of voluntarily being unmarried, sexually abstinent, or both, usually for religious reasons. It is often in association with the role of a religious official or devotee. In its narrow sense, the term ''celibacy'' is applied only to those for whom the unmarried state is the result of a sacred vow, act of renunciation, or religious conviction. In a wider sense, it is commonly understood to only mean abstinence from sexual activity. Celibacy has existed in one form or another throughout history, in virtually all the major religions of the world, and views on it have varied. Classical Hindu culture encouraged asceticism and celibacy in the later stages of life, after one has met one's societal obligations. Jainism, on the other hand, preached complete celibacy even for young monks and considered celibacy to be an essential behavior to attain moksha. Buddhism is similar to Jainism in this respect. There were, however, significan ...
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