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Sabellianism
In Christianity, Sabellianism is the Western Church equivalent to Patripassianism in the Eastern Church, which are both forms of theological modalism. Condemned as heresy, Modalism is the belief that the Father, Son and Holy Spirit are three different ''modes'' of God, as opposed to a Trinitarian view of three distinct persons within the Godhead. However, Von Mosheim, German Lutheran theologian who founded the pragmatic school of church historians, argues that Sabellius "believed the distinction of Father, Son, and Holy Spirit, described in the Scriptures, to be a real distinction, and not a mere appellative or nominal one." The term ''Sabellianism'' comes from Sabellius, who was a theologian and priest from the 3rd century. None of his writings have survived and so all that is known about him comes from his opponents. The majority believe that Sabellius held Jesus to be deity while denying the plurality of persons in God and holding a belief similar to modalistic monarchianism. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabellius
Sabellius (fl. ca. 215) was a third-century priest and theologian who most likely taught in Rome, but may have been a North African from Libya. Basil and others call him a Libyan from Pentapolis, but this seems to rest on the fact that Pentapolis was a place where the teachings of Sabellius thrived, according to Dionysius of Alexandria, c. 260. What is known of Sabellius is drawn mostly from the polemical writings of his opponents. History The ''Catholic Encyclopedia'' writes: It is true that it is easy to suppose Tertullian and Hippolytus to have misrepresented the opinions of their opponents, but it cannot be proved that Cleomenes was not a follower of the heretical Noetus, and that Sabellius did not issue from his school; further, it is not obvious that Tertullian would attack Callistus under a nickname. Sabellius' opposition to the emerging idea of the Trinity led to his excommunication as a heretic by Pope Callixtus I (Callistus) in AD 220. Wace and Bunsen have both sugges ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modalistic Monarchianism
Modalistic Monarchianism, also known as Modalism or Oneness Christology, is a Christian theology upholding the oneness of God in Christianity, God as well as the divinity of Jesus in Christianity, Jesus; as a form of Monarchianism, it stands in contrast with Trinitarianism. Modalistic Monarchianism considers God to be one while working through or existing as the different "modes" or "manifestations" of God the Father, God the Son, and Holy Spirit in Christianity#God the Holy Spirit, God the Holy Spirit, without limiting his modes or manifestations. In this view, all the Godhead in Christianity, godhead is understood to have dwelt in Jesus from the Incarnation (Christianity), incarnation as a manifestation of Yahweh of the Old Testament. The terms "Father" and "Son" are then used to describe the distinction between the Transcendence (religion), transcendence of God and the incarnation (God in immanence). Lastly, since God is a Non-physical entity, spirit, it is held that the Holy Spi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modalism
Modalistic Monarchianism, also known as Modalism or Oneness Christology, is a Christian theology upholding the oneness of God as well as the divinity of Jesus; as a form of Monarchianism, it stands in contrast with Trinitarianism. Modalistic Monarchianism considers God to be one while working through or existing as the different "modes" or "manifestations" of God the Father, God the Son, and God the Holy Spirit, without limiting his modes or manifestations. In this view, all the godhead is understood to have dwelt in Jesus from the incarnation as a manifestation of Yahweh of the Old Testament. The terms "Father" and "Son" are then used to describe the distinction between the transcendence of God and the incarnation (God in immanence). Lastly, since God is a spirit, it is held that the Holy Spirit should not be understood as a separate entity but rather to describe God in action. Modalistic Monarchianism is closely related to Sabellianism and Patripassianism, two ancient theolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinitarian
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one ''homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctrine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patripassianism
In Christian theology, historically patripassianism (as it is referred to in the Western church) is a version of Sabellianism in the Eastern church (and a version of modalism, modalistic monarchianism, or modal monarchism). Modalism is the belief that God the Father, Jesus Christ, and the Holy Spirit are three different ''modes'' or ''aspects'' of one monadic God, as perceived by the believer, rather than three distinct persons within the Godhead – that there are no real or substantial differences between the three, such that the identity of the Spirit or the Son is that of the Father. In the West, a version of this belief was known pejoratively as ''patripassianism'' by its critics (from Latin , "father", and , "suffering"), because the teaching required that since God the Father had become directly incarnate in Christ, the Father literally sacrificed himself on the cross. Trinitarian perspective From the standpoint of the doctrine of the Trinity—one divine being existi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinitarianism
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one '' homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoousian
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God the Father (). The same term was later also applied to the Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God. Terminology The term , the accusative case form of (, "consubstantial"), was adopted at the First Council of Nicaea (325) in order to clarify the ontology of Christ. From its Greek original, the term was translated into other languages. In Latin, which is lacking a present participle of the verb 'to be', two main corresponding variants occurred. Since the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasian Creed
The Athanasian Creed, also called the Pseudo-Athanasian Creed and sometimes known as ''Quicunque Vult'' (or ''Quicumque Vult''), which is both its Latin name and its opening words, meaning "Whosoever wishes", is a Christian statement of belief focused on Trinitarian doctrine and Christology. Used by Christian churches since the sixth century, it was the first creed to explicitly state the equality of the three hypostases of the Trinity. It differs from the Nicene-Constantinopolitan Creed and the Apostles' Creed in that it includes anathemas condemning those who disagree with its statements (as does the original Nicene Creed). Widely accepted in Western Christianity, including by the Roman Catholic Church, some Anglican and Lutheran churches (it is part of the Lutheran confessions set out in the ''Book of Concord''), and ancient liturgical churches, the Athanasian Creed over time has been used in public worship less and less frequently. However, part of it can be found ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prosopon
Prosopon (, ; '' Merriam-Webster Dictionary''. from grc, πρόσωπον ''prósōpon''; plural: πρόσωπα ''prósōpa'') is a term used in as designation for the concept of a divine . The term has a particular significance in C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God The Father
God the Father is a title given to God in Christianity. In mainstream trinity, trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third person, Holy Spirit (Christianity), God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father (El Shaddai, Almighty)", primarily in his capacity as "Father and creator of the universe". However, in Christianity the concept of God as the father of Jesus Christ goes metaphysically further than the concept of God as the creator and father of all people, as indicated in the Apostles' Creed where the expression of belief in the "Father almighty, creator of heaven and earth" is immediately, but separately followed by in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood. Christianity Overview In much of modern Christianity, God is addressed as the Father, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hippolytus Of Rome
Hippolytus of Rome (, ; c. 170 – c. 235 AD) was one of the most important second-third century Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Rome, Palestine, Egypt, Anatolia and other regions of the Middle East. The best historians of literature in the ancient church, including Eusebius of Caesarea and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his '' Bibliotheca'' (cod. 121) as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. This assertion is doubtful. One older theory asserts he came into conflict with the popes of his time and seems to have headed a schismatic group as a rival to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresiologists
In theology or the history of religion, heresiology is the study of heresy, and heresiographies are writings about the topic. Heresiographical works were common in both medieval Christianity and Islam. Heresiology developed as a part of the emerging orthodoxy in the Christian state church of the Roman Empire. Church scholars studied and documented the teachings of various Christian sects in order to clearly distinguish between those they accepted as orthodox and those they rejected as heretical. Other Christian communions developed their own competing heresiological traditions as well. In Islam, heresiology surveyed both the various Muslim sects, and also other religions such as Christianity and Judaism. Some like Abu Mansur al-Baghdadi and Ibn Hazm wrote polemical works, arguing the falseness of sects and religions other than their own. Others like Al-Shahrastani's '' Al-Milal wa al-Nihal'' took a more impartial approach closer to modern religious studies works. See also *Doxo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
