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Proselyte
The biblical term "proselyte" is an anglicization of the Koine Greek term προσήλυτος (''proselytos''), as used in the Septuagint (Greek Old Testament) for "stranger", i.e. a "newcomer to Israel"; a "sojourner in the land", and in the Greek New Testament for a first-century convert to Judaism, generally from Ancient Greek religion. It is a translation of the Biblical Hebrew phrase גר תושב (''ger toshav''). "Proselyte" also has the more general meaning in English of a new convert to any particular religion or doctrine. History of the proselyte in Israel The Law of Moses made specific regulations regarding the admission into Israel's community of such as were not born Israelites. The New Testament makes mention of proselytes in synagogues. The name ''proselyte'' occurs in the New Testament only in Matthew and Acts. The name by which they are commonly designated is that of "devout men", or men "fearing God", or "worshipping God", "fearers of Heaven" or "God-fearers" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God-fearer
God-fearers ( grc-x-koine, φοβούμενοι τὸν Θεόν, ''phoboumenoi ton Theon'') or God-worshippers ( grc-x-koine, θεοσεβεῖς, ''Theosebeis'') were a numerous class of Gentile sympathizers to Hellenistic Judaism that existed in the Greco-Roman world, which observed certain Jewish religious rites and traditions without becoming full converts to Judaism. The concept has precedents in the proselytes of the Hebrew Bible. Many of these fearers had a monotheistic or henotheistic pagan background, for example, Cornelius the Centurion was a worshiper of Caelus (the Roman name/equivalent to Yahweh). Some modern scholars, such as A. Thomas Kraabel, believe the God-fearers to be a fictional invention of the Acts of the Apostles. More generally, has come to mean someone who is honestly religious. Overview Origin, history, status and diffusion Since the mid-1980s, a growing number of scholars of Judaic studies and history of Judaism became interested in the subje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conversion To Judaism
Conversion to Judaism ( he, גיור, ''giyur'') is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. "Thus, by converting to Judaism, the religion, a gentile becomes not only a Judahist—one who practices Judaism—but a jew. Such a one is then part of the Jewish community as much as of the community of Judaism" The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals whose Jewish ancestry is questioned or uncertain, even if they were raised Jewish, but may not ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noahide Laws
In Judaism, the Seven Laws of Noah ( he, שבע מצוות בני נח, ''Sheva Mitzvot B'nei Noach''), otherwise referred to as the Noahide Laws or the Noachian Laws (from the Hebrew pronunciation of "Noah"), are a set of universal moral laws which, according to the Talmud, were given by God as a covenant with Noah and with the "sons of Noah"—that is, all of humanity. The Seven Laws of Noah include prohibitions against worshipping idols, cursing God, murder, adultery and sexual immorality, theft, eating flesh torn from a living animal, as well as the obligation to establish courts of justice. According to modern Jewish law, non-Jews (gentiles) are not obligated to convert to Judaism, but they are required to observe the Seven Laws of Noah to be assured of a place in the World to Come (''Olam Ha-Ba''), the final reward of the righteous. The non-Jews that choose to follow the Seven Laws of Noah are regarded as "Righteous Gentiles" ( he, חסידי אומות העו� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Circumcision Controversy In Early Christianity
According to the Hebrew Bible, circumcision was enjoined upon the biblical patriarch Abraham, his descendants and their slaves as "a token of the covenant" concluded with him by God for all generations, as an "everlasting covenant". The Council of Jerusalem during the Apostolic Age of the history of Christianity did not include religious male circumcision as a requirement for new gentile converts. This became known as the "Apostolic Decree": "But to still the clamours of the converts from Pharisaism who demanded that the Gentile converts "must be circumcised and be commanded to observe the Law of Moses", the matter was discussed in a public meeting. ... By the decree of the Apostles the cause of Christian liberty was won against the narrow Judaizers, and the way smoothed for the conversion of the nations. The victory was emphasized by St. Paul's refusal to allow Saint Titus to be circumcised even as a pure concession to the extremists ()." It may be one of the first acts di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ger Toshav
''Ger toshav'' ( he, גר תושב, ''ger'': "foreigner" or "alien" + ''toshav'': "resident", lit. "resident alien") is a halakhic term used in Judaism to designate the legal status of a Gentile (non-Jew) living in the Land of Israel who does not want to convert to Judaism but agrees to observe the Seven Laws of Noah, a set of imperatives which, according to the Talmud, were given by God as a binding set of universal moral laws for the "sons of Noah"—that is, all of humanity. A ''ger toshav'', especially one who decides to follow the Noahic covenant out of religious belief rather than ethical reasoning, is commonly deemed a "Righteous Gentile" ( he, חסיד אומות העולם, ''Chassid Umot ha-Olam'': "Pious People of the World"), and is assured of a place in the World to Come (''Olam Ha-Ba''). Definition A ''ger toshav'' ("resident alien") is a Gentile (non-Jew) living in the Land of Israel who agrees to follow the Seven Laws of Noah. The seven commandments of the Noa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ger Toshav
''Ger toshav'' ( he, גר תושב, ''ger'': "foreigner" or "alien" + ''toshav'': "resident", lit. "resident alien") is a halakhic term used in Judaism to designate the legal status of a Gentile (non-Jew) living in the Land of Israel who does not want to convert to Judaism but agrees to observe the Seven Laws of Noah, a set of imperatives which, according to the Talmud, were given by God as a binding set of universal moral laws for the "sons of Noah"—that is, all of humanity. A ''ger toshav'', especially one who decides to follow the Noahic covenant out of religious belief rather than ethical reasoning, is commonly deemed a "Righteous Gentile" ( he, חסיד אומות העולם, ''Chassid Umot ha-Olam'': "Pious People of the World"), and is assured of a place in the World to Come (''Olam Ha-Ba''). Definition A ''ger toshav'' ("resident alien") is a Gentile (non-Jew) living in the Land of Israel who agrees to follow the Seven Laws of Noah. The seven commandments of the Noa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Judaism
God in Judaism has been conceived in a variety of ways. Traditionally, Judaism holds that Yahweh, the God of Abraham, Isaac, and Jacob and the national god of the Israelites, delivered the Israelites from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah. Jews traditionally believe in a monotheistic conception of God (God is only one), which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent, omnipresent, omniscient, and completely infinite in all of his attributes, who has no partner or equal, being the sole creator of everything in existence. In Judaism, God is never portrayed in any image. The Torah specifically forbade ascribing partners to share his singular sovereignty, as he is considered to be the absolute one wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paganism
Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not '' milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were ''hellene'', ''gentile'', and ''heathen''. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the " religion of the peasantry". During and after the Middle Ages, the term ''paganism'' was applied to any non-Christian religion, and the term presumed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global popula ..., Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a variety of forms originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text can vary. The religious texts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinic Literature
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term ''Sifrut Chazal'' ( he, ספרות חז״ל "Literature f oursages," where '' Hazal'' normally refers only to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash ( he, מדרש), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''meforshim'' and ''parshanim'' (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. Mishnaic literature The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indiana University Press
Indiana University Press, also known as IU Press, is an academic publisher founded in 1950 at Indiana University that specializes in the humanities and social sciences. Its headquarters are located in Bloomington, Indiana. IU Press publishes 140 new books annually, in addition to 39 academic journals, and maintains a current catalog comprising some 2,000 titles. Indiana University Press primarily publishes in the following areas: African, African American, Asian, cultural, Jewish, Holocaust, Middle Eastern studies, Russian and Eastern European, and women's and gender studies; anthropology, film studies, folklore, history, bioethics, music, paleontology, philanthropy, philosophy, and religion. IU Press undertakes extensive regional publishing under its Quarry Books imprint. History IU Press began in 1950 as part of Indiana University's post-war growth under President Herman B Wells. Bernard Perry, son of Harvard philosophy professor Ralph Barton Perry, served as the fir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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