Political Institutions Of Ancient Rome
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Political Institutions Of Ancient Rome
Various lists regarding the political institutions of ancient Rome are presented. Each entry in a list is a link to a separate article. Categories included are: constitutions (5), laws (5), and legislatures (7); state offices (28) and office holders (6 lists); political factions (2 + 1 conflict) and social ranks (8). A political glossary (35) of similar construction follows. Laws * Roman law * List of Roman laws * ''Twelve Tables'' * ''Digest'' of Roman law * ''Corpus Juris Civilis'' Legislatures * Roman Senate * Roman assemblies * Roman Curia * Comitia curiata * Comitia centuriata * Comitia tributa * Concilium plebis Religious Institutions * Roman Catholic Church State offices * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * Lists of individual office holders * List of Roman kings * List of Roman Consuls * List of Roman Emperors * List of principes senatus * List of Roman censors * List of Roman governors of Brita ...
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History Of Rome (other)
The History of Rome or Roman History usually refers to either * The history of the city of Rome in present-day Italy * The history of the various states established by the city of Rome in antiquity, covered separately in ** History of the Roman Kingdom ** History of the Roman Republic ** History of the Roman Empire, sometimes inclusive of the History of the Byzantine Empire They may also refer to: * The history of other places named Rome, including: ** History of Rome, Georgia * Works entitled or referenced as "The History of Rome" or "Roman History": ** ''Roman History'' (Fabius Pictor), a lost work completed in the late 3rd centuryBC ** ''History of Rome'' (Alimentus), another name for his ''Annals'', a lost work completed around 200BC ** ''History of Rome'' (Cato), another name for his ''Origins'', a lost work completed in the mid-2nd centuryBC ** ''History of Rome'' (Hemina), another name for his ''Annals'', a lost work completed in the mid-2nd centuryBC ** ''Histo ...
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List Of Roman Emperors
The Roman emperors were the rulers of the Roman Empire from the granting of the name and title ''Augustus'' to Octavian by the Roman Senate in 27 BC onward. Augustus maintained a facade of Republican rule, rejecting monarchical titles but calling himself ''princeps senatus'' (first man of the Senate) and ''princeps civitatis'' (first citizen of the state). The title of Augustus was conferred on his successors to the imperial position, and emperors gradually grew more monarchical and authoritarian. The style of government instituted by Augustus is called the Principate and continued until the late third or early fourth century. The modern word "emperor" derives from the title ''imperator'', that was granted by an army to a successful general; during the initial phase of the empire, the title was generally used only by the ''princeps''. For example, Augustus's official name was ''Imperator Caesar Divi Filius Augustus''. The territory under command of the emperor had developed under ...
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Capite Censi
''Capite censi'' were literally, in Latin, "those counted by head" in the ancient Roman census. Also known as "the head count", the term was used to refer to the lowest class of citizens, people not of the nobility or middle classes, owning little or no property; thus they were counted by the head rather than by their property. Initially ''capite censi'' was synonymous with '' proletarii'', meaning those citizens whose property was too small to be rated for the census. Later though, the ''proletarii'' were distinguished from the ''capite censi'' as having "appreciable property" to the value of 11,000 asses or less. In contrast, the ''capite censi'' are assumed to have not owned any property of significance. Gaius Marius, as part of the Marian reforms of 107 BC, allowed these non-land-owning Romans to enlist in the Roman legions. For the first time, men no longer had to own property to fight for Rome. Because these men had no property, they became the clients of their generals and v ...
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Proletariat
The proletariat (; ) is the social class of wage-earners, those members of a society whose only possession of significant economic value is their labour power (their capacity to work). A member of such a class is a proletarian. Marxist philosophy considers the proletariat to be exploited under capitalism, forced to accept meager wages in return for operating the means of production, which belong to the class of business owners, the bourgeoisie. Marx argued that this oppression gives the proletariat common economic and political interests that transcend national boundaries, impelling them to unite and take over power from the capitalist class, and eventually to create a communist society free from class distinctions. Roman Republic and Empire The constituted a social class of Roman citizens who owned little or no property. The name presumably originated with the census, which Roman authorities conducted every five years to produce a register of citizens and their pr ...
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Adsidui
In ancient Rome, ''adsidui'' (sg. ''adsiduus''; also ''assiduus'', ''assidui'', Latin for "diligent, loyal", and collectively, " taxpayers") were the citizens who were liable to military service in the main line of battle, that is, for much of the history of the Roman Republic, as legionaries. The ''adsidui'' were the members of the first five census classes, which were, according to the Roman historian Livy, created under the reign of Servius Tullius, the sixth legendary king of ancient Rome. Under Tullius' original organisation, the first class was made of the richest, and thus best-equipped citizens, with helmet, shield, greaves, cuirass, spear and sword. As one went down through the classes and the corresponding levels of wealth, equipment went lighter and lighter. According to Peter Connolly, the goal of Tullius' reform was to base military service on wealth, and not race, thus better integrating the Etruscans, who at that time ruled Rome and the Romans themselves; he points ...
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Plebs
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words " commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . ( List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' appointment of the first hundred senators, whose descendants became the patriciate. Modern hypotheses ...
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Equites
The ''equites'' (; literally "horse-" or "cavalrymen", though sometimes referred to as "knights" in English) constituted the second of the property-based classes of ancient Rome, ranking below the senatorial class. A member of the equestrian order was known as an ''eques'' (). Description During the Roman kingdom and the first century of the Roman Republic, legionary cavalry was recruited exclusively from the ranks of the patricians, who were expected to provide six '' centuriae'' of cavalry (300 horses for each consular legion). Around 400BC, 12 more ''centuriae'' of cavalry were established and these included non-patricians (plebeians). Around 300 BC the Samnite Wars obliged Rome to double the normal annual military levy from two to four legions, doubling the cavalry levy from 600 to 1,200 horses. Legionary cavalry started to recruit wealthier citizens from outside the 18 ''centuriae''. These new recruits came from the first class of commoners in the Centuriate Assembly org ...
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Patrician (ancient Rome)
The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of Ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians. The relationship between the patricians and the plebeians eventually caused the Conflict of the Orders. This time period resulted in changing the social structure of Ancient Rome. After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In the Holy Roman Empire and in many medieval Italian republics, medieval patrician classes were once again fo ...
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Nobles
Nobility is a social class found in many societies that have an aristocracy. It is normally ranked immediately below royalty. Nobility has often been an estate of the realm with many exclusive functions and characteristics. The characteristics associated with nobility may constitute substantial advantages over or relative to non-nobles or simply formal functions (e.g., precedence), and vary by country and by era. Membership in the nobility, including rights and responsibilities, is typically hereditary and patrilineal. Membership in the nobility has historically been granted by a monarch or government, and acquisition of sufficient power, wealth, ownerships, or royal favour has occasionally enabled commoners to ascend into the nobility. There are often a variety of ranks within the noble class. Legal recognition of nobility has been much more common in monarchies, but nobility also existed in such regimes as the Dutch Republic (1581–1795), the Republic of Genoa (1005 ...
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Conflict Of The Orders
The Conflict of the Orders, sometimes referred to as the Struggle of the Orders, was a political struggle between the plebeians (commoners) and patricians (aristocrats) of the ancient Roman Republic lasting from 500 BC to 287 BC in which the plebeians sought political equality with the patricians. It played a major role in the development of the Constitution of the Roman Republic. Shortly after the founding of the Republic, this conflict led to a secession from Rome by Plebeians to the Sacred Mount at a time of war. The result of this first secession was the creation of the office of plebeian tribune, and with it the first acquisition of real power by the plebeians. At first, only patricians were allowed to stand for election to political office, but over time these laws were revoked, and eventually all offices were opened to the plebeians. Since most individuals who were elected to political office were given membership in the Roman Senate, this development helped to transform th ...
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Populares
Optimates (; Latin for "best ones", ) and populares (; Latin for "supporters of the people", ) are labels applied to politicians, political groups, traditions, strategies, or ideologies in the late Roman Republic. There is "heated academic discussion" as to whether Romans would have recognised an ideological content or political split in the label. Among other things, ''optimates'' have been seen as supporters of the continued authority of the senate, politicians who operated mostly in the senate, or opponents of the ''populares''. The ''populares'' have also been seen as focusing on operating before the popular assemblies, generally in opposition to the senate, using "the populace, rather than the senate, as a means or advantage. References to optimates (also called ''boni'', "good men") and ''populares'' are found among the writings of Roman authors of the 1st century BC. The distinction between the terms is most clearly established in Cicero's ''Pro Sestio'', a speec ...
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Optimates
Optimates (; Latin for "best ones", ) and populares (; Latin for "supporters of the people", ) are labels applied to politicians, political groups, traditions, strategies, or ideologies in the late Roman Republic. There is "heated academic discussion" as to whether Romans would have recognised an ideological content or political split in the label. Among other things, ''optimates'' have been seen as supporters of the continued authority of the senate, politicians who operated mostly in the senate, or opponents of the ''populares''. The ''populares'' have also been seen as focusing on operating before the popular assemblies, generally in opposition to the senate, using "the populace, rather than the senate, as a means or advantage. References to optimates (also called ''boni'', "good men") and ''populares'' are found among the writings of Roman authors of the 1st century BC. The distinction between the terms is most clearly established in Cicero's ''Pro Sestio'', a speech ...
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