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Photios I Of Constantinople
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nomocanon
A nomocanon ( gr, Νομοκανών, ; from the Greek 'law' and 'a rule') is a collection of ecclesiastical law, consisting of the elements from both the civil law and the canon law. Nomocanons form part of the canon law of the Eastern Catholic Churches (through the Eastern Catholic canon law) and of the Eastern Orthodox Church. Byzantine nomocanons Nomocanon of John Scholasticus The first nomocanon, in the sixth century, is ascribed, though without certainty, to John Scholasticus, whose canons it utilizes and completes. He had drawn up (about 550) a purely canonical compilation in 50 titles, and later composed an extract from the Justinian's Novellae in 87 chapters that relate the ecclesiastical matters. To each of the 50 titles was added the texts of the imperial laws on the same subject, with 21 additional chapters, nearly all borrowed from John's 87 chapters. Thus the Nomocanon of John Scholasticus was made. Nomocanon in 14 titles The second nomocanon dates from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenians
Armenians ( hy, հայեր, '' hayer'' ) are an ethnic group native to the Armenian highlands of Western Asia. Armenians constitute the main population of Armenia and the ''de facto'' independent Artsakh. There is a wide-ranging diaspora of around five million people of full or partial Armenian ancestry living outside modern Armenia. The largest Armenian populations today exist in Russia, the United States, France, Georgia, Iran, Germany, Ukraine, Lebanon, Brazil, and Syria. With the exceptions of Iran and the former Soviet states, the present-day Armenian diaspora was formed mainly as a result of the Armenian genocide. Richard G. Hovannisian, ''The Armenian people from ancient to modern times: the fifteenth century to the twentieth century'', Volume 2, p. 421, Palgrave Macmillan, 1997. Armenian is an Indo-European language. It has two mutually intelligible spoken and written forms: Eastern Armenian, today spoken mainly in Armenia, Artsakh, Iran, and the former S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconophile
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from el, εἰκόνα – ''icon (image)'' + el, δοῦλος – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from el, εἰκόνα – ''icon (image)'' + el, φιλέω – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since veritab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconoclasm (Byzantine)
The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Orthodox Church and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still a u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nikephoros I
Nikephoros I or Nicephorus I ( gr, Νικηφόρος; 750 – 26 July 811) was Byzantine emperor from 802 to 811. Having served Empress Irene as '' genikos logothetēs'', he subsequently ousted her from power and took the throne himself. In reference to his career before becoming emperor, he is sometimes surnamed "the Logothete" (ὁ Λογοθέτης) and "Genikos" or "Genicus" (ὁ Γενικός). Nikephoros pursued wars against the Arabs and Bulgarians, with mixed results; while invading Bulgaria he was defeated and killed at the Battle of Pliska. Background Sources outside the Byzantine context, including Michael the Syrian, al-Tabari, and Mas'udi, preserve the tradition that Nikephoros was of Ghassanid Arab origin. al-Tabari claims that he derived this information from Byzantine sources, but no surviving Byzantine chronicle makes explicit mention of the emperor's ethnic background. The modern scholar Paul Julius Alexander suggests that al-Tabari did transmit informatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irene Of Athens
Irene of Athens ( el, Εἰρήνη, ; 750/756 – 9 August 803), surname Sarantapechaina (), was Byzantine empress consort to Emperor Leo IV from 775 to 780, regent during the childhood of their son Constantine VI from 780 until 790, co-ruler from 792 until 797, and finally empress regnant and sole ruler of the Eastern Roman Empire from 797 to 802. A member of the politically prominent Sarantapechos family, she was selected as Leo IV's bride for unknown reasons in 768. Even though her husband was an iconoclast, she harbored iconophile sympathies. During her rule as regent, she called the Second Council of Nicaea in 787, which condemned iconoclasm as heretical and brought an end to the first iconoclast period (730–787). Her public figure was very polarizing during her 5 year reign, as most saw a woman not right to solely rule. Her sole reign made her the first ever empress regnant, ruling in her own right, in Roman and Byzantine imperial history. She was influential in governm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fourth Council Of Constantinople (Eastern Orthodox)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by some Eastern Orthodox as having the authority of an ecumenical council, who sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photios caused scandal in the church. Pope Nicholas I and the western bishops took up the cause of Igna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fourth Council Of Constantinople (Roman Catholic)
The Fourth Council of Constantinople was the eighth ecumenical council of the Catholic Church held in Constantinople from October 5, 869, to February 28, 870. It was poorly attended, the first session by only 12 bishops and the number of bishops later never exceeded 103. In contrast the pro-Photian council of 879–80 was attended by 383 bishops. The Council met in ten sessions from October 869 to February 870 and issued 27 canons. The council was called by Emperor Basil I the Macedonian, with the support of Pope Hadrian II."Photius." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005 It deposed Photius, a layman who had been appointed as Patriarch of Constantinople, and reinstated his predecessor Ignatius. The Council also reaffirmed the decisions of the Second Council of Nicaea in support of icons and holy images and required the image of Christ to have veneration equal with that of the gospel book.Steven Bigham, 1995 ''Im ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope John VIII
Pope John VIII ( la, Ioannes VIII; died 16 December 882) was the bishop of Rome and ruler of the Papal States from 14 December 872 to his death. He is often considered one of the ablest popes of the 9th century. John devoted much of his papacy attempting to halt and reverse the Muslim gains in southern Italy and their march northwards. When his efforts to obtain assistance from either the Franks or the Byzantines failed, John strengthened the defenses of Rome. He supported Methodius of Thessalonica in his mission to the Slavs, defended him against the Carolingian rulers and Bavarian clergy, and authorized the translation of the Bible into Slavonic. John also extended diplomatic recognition to the Duchy of Croatia and resolved the Photian schism. John's pontificate ended with his assassination, and the papacy became significantly weaker in the aftermath. Slavonic liturgy Pope Adrian II consecrated Methodius of Thessalonica as archbishop and supported his mission to the Sl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ignatios Of Constantinople
St. Ignatius or Ignatios ( el, Ιγνάτιος), (c. 798 – 23 October 877) was a Patriarch of Constantinople from July 4, 847, to October 23, 858, and from November 23, 867, to his death on October 23, 877. In the Catholic Church and Eastern Orthodox churches, he is regarded as a saint, with a feast day of October 23. Biography Ignatius, originally named Niketas, was a son of the Emperor Michael I Rangabe and Prokopia. His maternal grandfather was Nikephoros I. Although he was still a child, Niketas had been appointed nominal commander of the new corps of imperial guards, the '' Hikanatoi''. He was forcibly castrated (and thus made ineligible for becoming emperor, since the emperor could not be a eunuch) and tonsured after his father's deposition in 813. He founded three monasteries on the Princes' Islands, a favourite place for exiling tonsured members of the imperial house. Empress Theodora appointed Ignatius, a staunch opponent of Iconoclasm, to succeed Methodios ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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