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Perunarkilli
Perunarkilli ( ta, பெருநற்கிள்ளி) was one of the Tamil kings of the Early Cholas mentioned in Sangam Literature. There are no definite details about this Chola or his reign. The only information available is from the fragmentary poems of Sangam in the ''Purananuru'' poems. Sources The only source available on Perunarkilli is the mentions in Sangam poetry. The period covered by the extant literature of the Sangam is unfortunately not easy to determine with any measure of certainty. Except the longer epics ''Cilappatikaram'' and ''Manimekalai'', which by common consent belong to the age later than the Sangam age, the poems have reached us in the forms of systematic anthologies. Each individual poem has generally attached to it a colophon on the authorship and subject matter of the poem, the name of the king or chieftain to whom the poem relates and the occasion which called forth the eulogy are also found. It is from these colophons and rarely from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legendary Early Chola Kings
The legendary early Chola kings are recorded history of early Chola rulers of Sangam period in Tamil literature and Sangam literature. The other source of early Chola history is found in the inscriptions left by later Chola kings. Sources of early Chola history The genealogy of the Chola kings as found in Tamil literature and in the many inscriptions left by the later Chola kings. It contain records of kings for whom no verifiable historic evidence survives. Many versions of this lineage exist. The main source is the Sangam literature – particularly, religious literature such as '' Periyapuranam'', semi-biographical poems of the later Chola period such as the temple and cave inscriptions and left by medieval Cholas. Irrespective of the source, no list of the kings has a strong evidentiary basis and, while they generally are similar to each other, no two lists are identical. Some historians consider these lists as comprehensive conglomerations of various Hindu deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Cholas
The Early Cholas were a Tamil kingdom of the pre and post Sangam period (600 BCE–300 CE). It was one of the three main kingdoms of South India. Their early capitals were Urayur or Tiruchirapalli and Kaveripattinam. Along with Pandyas and Cheras, Chola history goes back to the period when written records were scarce. Sources Ancient Tamil Nadu contained three monarchical states, headed by kings called ''Vendhar'' and several chieftaincies, headed by the chiefs called by the general denomination ''Vel'' or '' Velir''. Still lower at the local level there were clan chiefs called ''kizhar'' or ''mannar''. The Tamil area had an independent existence outside the control of these northern empires. The Tamil kings and chiefs were always in conflict with each other mostly over property. The royal courts were mostly places of social gathering rather than places of dispensation of authority; they were centres for distribution of resources. The names of the three dynasties, Cholas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamil People
The Tamil people, also known as Tamilar ( ta, தமிழர், Tamiḻar, translit-std=ISO, in the singular or ta, தமிழர்கள், Tamiḻarkaḷ, translit-std=ISO, label=none, in the plural), or simply Tamils (), are a Dravidian ethno-linguistic group who trace their ancestry mainly to India’s southern state of Tamil Nadu, union territory of Puducherry and to Sri Lanka. Tamils who speak the Tamil Language and are born in Tamil clans are considered Tamilians. Tamils constitute 5.9% of the population in India (concentrated mainly in Tamil Nadu and Puducherry), 15% in Sri Lanka (excluding Sri Lankan Moors), 7% in Malaysia, 6% in Mauritius, and 5% in Singapore. From the 4th century BCE, urbanisation and mercantile activity along the western and eastern coasts of what is today Kerala and Tamil Nadu led to the development of four large Tamil empires, the Cheras, Cholas, Pandyas, and Pallavas and a number of smaller states, all of whom were warring amon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangam Literature
The Sangam literature (Tamil: சங்க இலக்கியம், ''caṅka ilakkiyam'';) historically known as 'the poetry of the noble ones' (Tamil: சான்றோர் செய்யுள், ''Cāṉṟōr ceyyuḷ'') connotes the ancient Tamil literature and is the earliest known literature of South India. The Tamil tradition and legends link it to three literary gatherings around Madurai and Kapāṭapuram ( Pandyan capitals): the first over 4,440 years, the second over 3,700 years, and the third over 1,850 years before the start of the common era. Scholars consider this Tamil tradition-based chronology as ahistorical and mythical. Most scholars suggest the historical Sangam literature era spanned from c. 300 BCE to 300 CE, while others variously place this early classical Tamil literature period a bit later and more narrowly but all before 300 CE. According to Kamil Zvelebil – a Tamil literature and history scholar, the most acceptable range for the Sangam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purananuru
The ''Purananuru'' (, literally "four hundred oemsin the genre puram"), sometimes called ''Puram'' or ''Purappattu'', is a classical Tamil poetic work and traditionally the last of the Eight Anthologies (''Ettuthokai'') in the Sangam literature. It is a collection of 400 heroic poems about kings, wars and public life, of which two are lost and a few have survived into the modern age in fragments. The collected poems were composed by 157 poets, of which 14 are anonymous and at least 10 were women. This anthology has been variously dated between 1st century BCE and 5th century CE, with Kamil Zvelebil, a Tamil literature scholar, dating predominantly all of the poems of ''Purananuru'' sometime between 2nd and 5th century CE. Nevertheless, few poems are dated to the period of 1st century BCE. The ''Purananuru'' anthology is diverse. Of its 400 poems, 138 praise 43 kings – 18 from the Chera dynasty (present day Kerala), 13 Chola dynasty kings, and 12 Early Pandya dynasty kings. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cilappatikaram
''Cilappatikāram'' ( ta, சிலப்பதிகாரம் ml, ചിലപ്പതികാരം,IPA: ʧiləppət̪ikɑːrəm, ''lit.'' "the Tale of an Anklet"), also referred to as ''Silappathikaram'' or ''Silappatikaram'', is the earliest Tamil epic. It is a poem of 5,730 lines in almost entirely ''akaval'' (''aciriyam'') meter. The epic is a tragic love story of an ordinary couple, Kannaki and her husband Kovalan. The ''Silappathikaram'' has more ancient roots in the Tamil bardic tradition, as Kannaki and other characters of the story are mentioned or alluded to in the Sangam literature such as in the ''Naṟṟiṇai'' and later texts such as the ''Kovalam Katai''. It is attributed to a prince-turned-monk Iḷaṅkõ Aṭikaḷ, and was probably composed in the 5th or 6th century CE. The ''Silappatikaram'' is set in a flourishing seaport city of the early Chola kingdom. Kannaki and Kovalan are a newly married couple, in love, and living in bliss. Over time, Kova ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manimekalai
''Maṇimēkalai'' ( ta, மணிமேகலை, ), also spelled ''Manimekhalai'' or ''Manimekalai'', is a Tamil- Buddhist epic composed by Kulavāṇikaṉ Seethalai Sataṉar probably around the 6th century. It is an "anti-love story", a sequel to the "love story" in the earliest Tamil epic '' Silappadikaram'', with some characters from it and their next generation. The epic consists of 4,861 lines in ''akaval'' meter, arranged in 30 cantos. The title ''Manimekalai'' is also the name of the daughter of Kovalan and Madhavi, who follows in her mother's footsteps as a dancer and a Buddhist nun. The epic tells her story. Her physical beauty and artistic achievements seduces the Chola prince Udayakumara. He pursues her. She, a nun of Mahayana Buddhism persuasion, feels a commitment to free herself from human ties. She rejects his advances, yet finds herself drawn to him. She hides, prays and seeks the help of her mother, her Buddhist teacher Aravana Adikal and angels. They ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Colophon (publishing)
In publishing, a colophon () is a brief statement containing information about the publication of a book such as an "imprint" (the place of publication, the publisher, and the date of publication). A colophon may include the device (logo) of a printer or publisher. Colophons are traditionally printed at the ends of books (see History below for the origin of the word), but sometimes the same information appears elsewhere (when it may still be referred to as colophon) and many modern (post-1800) books bear this information on the title page or on the verso of the title-leaf, which is sometimes called a "biblio-page" or (when bearing copyright data) the " copyright-page". History The term ''colophon'' derives from the Late Latin ''colophōn'', from the Greek κολοφών (meaning "summit" or "finishing touch"). The term colophon was used in 1729 as the bibliographic explication at the end of the book by the English printer Samuel Palmer in his ''The General History of Printing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajasuya
Rajasuya () is a Śrauta ritual of the Vedic religion. It is ceremony that marks a consecration of a king. According to the Puranas, it refers to a great sacrifice performed by a Chakravarti - universal monarch, in which the tributary princes may also take part, at the time of his coronation, as a mark of his undisputed sovereignty. Description The rajasuya is associated with the consecration of a king and is prescribed as a means to establish a king's sovereignty. It is described in the Taittiriya corpus, including Apastamba Srauta Sutra 18.8–25.22. It involves ''soma'' pressing, a chariot drive, the king shooting arrows from his bow, and a brief "cattle raid". The newly anointed king seizes cattle belonging to his relative, and then gives part of his property to that relative. There is a telling of the tale of Shunahshepa, a boy who was nearly sacrificed to Varuna on behalf of the sonless king Harishchandra. Also included is a game of throwing dice with the Adhvaryu priest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Auvaiyar
Avvaiyar (Tamil: ஔவையார்) was the title of more than one female poet who were active during different periods of Tamil literature. They were some of the most famous and important female poets of the Tamil canon. Abidhana Chintamani states that there were three female poets titled ''Avvaiyar''. Among them, the first Avvaiyar lived during the Sangam period (c. 3rd century BCE) and is said to have had cordial relations with the Tamil chieftains Vēl Pāri and Athiyamān. She wrote 59 poems in the Puṟanāṉūṟu. Avvaiyar II lived during the period of Kambar and Ottakoothar during the reign of the Chola dynasty in the tenth century. She is often imagined as an old and intelligent lady by Tamil people. Many poems and the Avvai Kural, comprising 310 kurals in 31 chapters, belong to this period. The third Avvaiyar is the most widely known for her 'Vinayagar Agaval', 'Aathichoodi', 'Kondrai Vendhan', ' Nalvazhi' and ' Moodhurai'. Name etymology The name Avvaiyar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
