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Nāndi
Nāndi is a Nizari Isma'ili ceremony during which food offered to the Imām-e Zamān is sold off at auction to people attending the Jamatkhana (the Ismaili place of worship). The money obtained through the sale of Nāndi is sent to the Imām by a group of people from the Ismaili community (Jama'at) given that responsibility. The people in charge of selling the food are volunteers from the Jama'at, they announce what is on the plate and members of the Jama'at put their hands up to buy it. The preparation of the food is done at home and it is brought to the Jamātkhāne, the Mukhi (Ismaili minister) mentions the food during a blessing and tells the congregation that it has been offered to the Imām and the benefits of it are for the whole Jamāt, the food is known as "Mehmāni." If no physical Mehmāni has been brought to the Jamātkhāna then a symbolic plate called the "Mehmāni plate" can be touched during the Du'a Karavi ceremony, this serves as a substitute for physical food. T ...
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Nizari Ismailism
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or '' ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or ''walayah'', beginning with Ali Ibn Abi Talib, who was declared Muhammad's successor as Imam during the latter's final pilgrimage to Mecca, and continues in an unbroken chain to the current Imam, Shah Karim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, a ...
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Nizari
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or ''ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or ''walayah'', beginning with Ali Ibn Abi Talib, who was declared Muhammad's successor as Imam during the latter's final pilgrimage to Mecca, and continues in an unbroken chain to the current Imam, Shah Karim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, and the ...
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Isma'ili
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor ( imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ...
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Imamah (Shi'a Ismaili Doctrine)
The doctrine of the Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muhammad ibn Isma'il as the next imam. The Seven Imāms Qarmatian – Imamāte of Seven Imāms According to some early Isma'ilis, the Seveners, as well as the Qarmatians, a splinter group, the number of imams was fixed, with seven Imams preordained by God. These groups considers Muhammad ibn Isma'il, the foundation Imam of the Isma'ili branch of Shia Islam, to be the Mahdi and to be preserved in hiding, which is referred to as the Occultation. Qarmatians believed that ''Muhammad ibn Isma'il was Imām al-Qā'im al-Mahdi'' and the l ...
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Jamatkhana
Jamatkhana (from fa, جماعت خانه , literally "congregational place") is an amalgamation derived from the Arabic word ''jama‘a'' (gathering) and the Persian word ''khana'' (house, place). It is a term used by some Muslim communities around the world, particularly sufi ones, to denote a place of gathering. Among some communities of Muslims, the term is often used interchangeably with the Arabic word musallah (a place of worship that has not been formally sanctified as a '' masjid'' Fiqh of Masjid & Musalla
or is a place that is being temporarily used as a place of worship by a Muslim). The Nizārī Ismā'īlī community uses the term ''Jama'at Khana'' to denote their places of worshi ...
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Mukhi
Mukhi (''mukhia'') is the title used for a head of community or village elitesIndia's Villages. Development Department, West Bengal, 1955 and their local government in Western India and the Sindh.Peasant Pasts: History and Memory in Western India. Vinayak, Chaturvedi, University of California Press, 2007 It is derived from the word "''mukhiya''" meaning "foremost" and prior to Indian Independence, they were the most power person in each community imbued with both civil and judicial powers. Status Mukhi headmen generally came from the wealthiest or most prominent families within their community and acted as the president of the local panchayats. According to local traditions, the mukhi could be a hereditary position inherited by the eldest son Gujarat, Part 3. Popular Prakashan, 2003 or an elected position, as were the panchayats. Decisions made by the panchayat were accepted by their communities and did not require enforcement. In developed areas, many also held high positions i ...
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Holy Du'a
Holy Du'ā (archaically transliterated ''Doowa'') is the mandatory Nizari Isma'ili prayer recited three times a day: Fajr prayer at dawn, Maghrib prayer at sundown and Isha prayer in the evening. Each Holy Du'a consists of 6 rakat, totaling 18 per day, as opposed to the 17 of Sunni and Twelver salat (''namaz''). Only Nizaris are permitted to enter the prayer house, the Jama'at Khana, during the recitation the Holy Du'a; however, prayers can be performed at home or other places. Nizārī prayer performed at Jama'at Khana Jama'at Khanas are usually built with a qibla facing Mecca although Ismāʿīlīs believe that "to God belongs the East and the West" (Quran 2:142). The Holy Du'a starts with Surah al-Fatiha and then various verses from Surat an-Nisa, al-Ma'ida, al-Fath and al-Anfal are recited and the last part of the rak'ah contains Surah al-Ikhlas. The du'a is performed sitting, with a prostration at the end of each rakah. In Khoja tradition, ''Ubhi Tasbih'' is recited durin ...
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Tithe
A tithe (; from Old English: ''teogoþa'' "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash or cheques or more recently via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. After the separation of church and state, church tax linked to the tax system are instead used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work. Many Christian denominations hold Jesus taught that tithing must be done in conjunction with a deep concern for "justice, mercy and faithfulness" (cf. Matthew 23:23). Tithing was taught at early Christian church coun ...
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Farmān
A firman ( fa, , translit=farmân; ), at the constitutional level, was a royal mandate or decree issued by a sovereign in an Islamic state. During various periods they were collected and applied as traditional bodies of law. The word firman comes from Persian meaning "decree" or "order". On a more practical level, a firman was, and may still be, any written permission granted by the appropriate Islamic official at any level of government. Westerners are perhaps most familiar with the permission to travel in a country, which typically could be purchased beforehand, or the permission to conduct scholarly investigation in the country, such as archaeological excavation. Firmans may or may not be combined with various sorts of passports. Etymology Farmān (also spelled firman) is the modern Persian form of the word and derives from Middle Persian (Pahlavi) ''framān'', ultimately from Old Persian ''framānā'' (''fra'' = "fore", Greek πρό). The difference between the modern Pe ...
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Muhammad
Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief. Muhammad was born approximately 570CE in Mecca. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father Abdullah was the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, and he died a few months before Muhammad's birth. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal uncle, Abu Talib. In later years, he would periodically ...
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