Mesoamerican Religion
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Mesoamerican Religion
Mesoamerican religion is a group of indigenous religions of Mesoamerica that were prevalent in the pre-Columbian era. Two of the most widely known examples of Mesoamerican religion are the Aztec religion and the Mayan religion. Cosmology The cosmological view in Mesoamerica is strongly connected to the Mesoamerican gods and the spiritual world. The construction and division of the universe, therefore, is a visual and symbolic set up for their religious beliefs. Like the many different peoples of Mesoamerica, the detailed surface of the Mesoamerican cosmological views tends to vary greatly. These views do have some similarities, such as belief in a fundamental cosmic order, in which the elements of time and space are the most important. These two elements are seen as the center of the universe and make the center of the quadruplicity, known as the Mesoamerican world tree, quite close to the quincunx. Space and time The importance of time is seen in the cycles of life, death and ...
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Mesoamerica
Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. Within this region pre-Columbian societies flourished for more than 3,000 years before the Spanish colonization of the Americas. Mesoamerica was the site of two of the most profound historical transformations in world history: primary urban generation, and the formation of New World cultures out of the long encounters among indigenous, European, African and Asian cultures. In the 16th century, Eurasian diseases such as smallpox and measles, which were endemic among the colonists but new to North America, caused the deaths of upwards of 90% of the indigenous people, resulting in great losses to their societies and cultures. Mesoamerica is one of the five areas in the world where ancient civilization arose independently (see cradle of ...
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Kʼawiil
Kʼawiil, in the Post-Classic codices corresponding to God K, is a Maya deity identified with lightning, serpents, fertility and maize. He is characterized by a zoomorphic head, with large eyes, long, upturned snout and attenuated serpent foot. A torch, stone celt, or cigar, normally emitting smoke, comes out of his forehead, while a serpent leg represents a lightning bolt. In this way, Kʼawiil personifies the lightning axe both of the rain deity and of the king as depicted on his stelae. Names From the correspondence between Landa's description of the New Year rituals and the depiction of these rituals in the Dresden Codex, it can be inferred that in 16th-century Yucatán, Kʼawiil was called ''Bolon Dzacab'' 'Innumerable (''bolon'' 'nine, innumerable') maternal generations', perhaps a metaphor for fertility. God K's name in the Classic period may have been the same, or similar, since the numeral 'nine' is repeatedly found included in the deity's logogram. However, based on epi ...
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Aztec Use Of Entheogens
The ancient Aztecs employed a variety of entheogenic plants and animals within their society. The various species have been identified through their depiction on murals, vases, and other objects. History There are many pieces of archaeological evidence in reference to the use of entheogens early in the history of Mesoamerica. Olmec burial sites with remains of the Bufo toad (''Bufo marinus''), Maya mushroom effigies, and Spanish writings all point to a heavy involvement with psychoactive substances in the Aztec lifestyle. The Florentine codex contains multiple references to the use of psychoactive plants among the Aztecs. The 11th book of the series contains identifications of five plant entheogens. R. Gordon Wasson, Richard Evans Schultes, and Albert Hofmann have suggested that the statue of Xochipilli, the Aztec 'Prince of Flowers,' contains effigies of a number of plant based entheogens. The plants were primarily used by the priests, or ''tlamacazqui'', other nobility, ...
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Virgen De Guadalupe
Our Lady of Guadalupe ( es, Nuestra Señora de Guadalupe), also known as the Virgin of Guadalupe ( es, Virgen de Guadalupe), is a Catholic title of Mary, mother of Jesus associated with a series of five Marian apparitions, which are believed to have occurred in December 1531, and a venerated image on a cloak enshrined within the Basilica of Our Lady of Guadalupe in Mexico City. The basilica is the most-visited Catholic shrine in the world, and the world's third most-visited sacred site. Pope Leo XIII granted the image a decree of canonical coronation on 8 February 1887 and was pontifically crowned on 12 October 1895. Description of Marian apparitions According to ''Nican Mopohua'', a 17th-century account written in the native Nahuatl language, the Virgin Mary appeared four times to Juan Diego, an indigenous Mexican peasant Chichimec and once to his uncle, Juan Bernardino. The first apparition occurred on the morning of Saturday, 9 December 1531 (Julian calendar, which is D ...
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Franciscan
, image = FrancescoCoA PioM.svg , image_size = 200px , caption = A cross, Christ's arm and Saint Francis's arm, a universal symbol of the Franciscans , abbreviation = OFM , predecessor = , merged = , formation = , founder = Francis of Assisi , founding_location = , extinction = , merger = , type = Mendicant Order of Pontifical Right for men , status = , purpose = , headquarters = Via S. Maria Mediatrice 25, 00165 Rome, Italy , location = , coords = , region = , services = , membership = 12,476 members (8,512 priests) as of 2020 , language = , sec_gen = , leader_title = Motto , leader_name = ''Pax et bonum'' ''Peace and llgood'' , leader_title2 = Minister General , leader_name2 = ...
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Virgin Of Los Remedios
The Virgin of Los Remedios ( es, La Virgen de los Remedios) or Our Lady of Los Remedios ( pt, Nossa Senhora dos Remédios, es, Nuestra Señora de los Remedios) is a title of the Virgin Mary developed by the Trinitarian Order, founded in the late 12th century. The devotion became tied to the ''Reconquista'' of Spain, then still at its height. In the following century it spread to other parts of Europe. When Spain began the exploration and conquest of the Americas, it was a favorite devotion of the Spanish conquistadores. It remains a popular devotion in Spain and Latin America. Spain The Virgin of Los Remedios is the patron saint of the Roman Catholic Diocese of San Cristóbal de La Laguna, the island of Tenerife, and the city of Cali, Colombia. Mexico It is believed that the best known image in the Western Hemisphere under this title of Mary was brought to Mexico by the ''conquistadores''. It is a small statue, measuring 27 cm (about 10.5 inches) in height. This image ...
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Chalma, Malinalco, Mexico State
Chalma is a small community, which is part of the municipality of Malinalco, Mexico State. Its small population is almost completely dedicated to the pilgrims who come to visit the Sanctuary of Chalma, the second most-important pilgrimage site in Mexico. The sanctuary is dedicated to an image of what many people describe as a "black Christ" on a cross that legend says miraculously appeared in an area cave where the worship of a deity commonly known as Oxtoteotl used to take place. Some contend that as Oxtoteotl is an aspect of Tezcatlipoca, the "Smoking Mirror," then the "black Christ" is really Tezcatlipoca, which the Spanish friars superimposed on the existing representation of Tezcatlipoca in order to convert the natives. Pilgrimages to this Christian sanctuary follow many of the patterns of the prehispanic rituals, including walking the narrow paths to the town itself, bathing in the waters of a special fresh-water spring and dancing at the sanctuary. Appearance of the Chris ...
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Tlatoani
''Tlatoani'' ( , "one who speaks, ruler"; plural ' or tlatoque) is the Classical Nahuatl term for the ruler of an , a pre-Hispanic state. It is the noun form of the verb "tlahtoa" meaning "speak, command, rule". As a result, it has been variously translated in English as "king", "ruler", or "speaker" in the political sense. Above a tlahtoani is the ''Weyi Tlahtoani,'' sometimes translated as "Great Speaker", though more usually as "Emperor" (the term is often seen as the equivalent to the European "great king"). A ' () is a female ruler, or queen regnant. The term refers to "vice-leader". The leaders of the Mexica prior to their settlement are sometimes referred to as , as well as colonial rulers who were not descended from the ruling dynasty. The ruler's lands were called , and the ruler's house was called ''Nahuatl dictionary'' (1997). Wired humanities project. Retrieved January 1, 2012, frolink/ref> The city-states of the Aztec Empire each had their own tlatoani, or lea ...
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Tlaxcallan
Tlaxcala ( 'place of maize tortillas') was a pre-Columbian city and state in central Mexico. During the Spanish conquest of the Aztec Empire, Tlaxcala allied with the Spanish Empire against the Aztecs, supplying a large contingent for and sometimes most of the Spanish-led army that eventually destroyed the Aztec Empire. History The Tlaxcalans arrived in Central Mexico during the Late Postclassic. They first settled near Texcoco in the valley of Mexico, between the settlement of Cohuatlinchan and the shore of Lake Texcoco. After some years the Tlaxcallans were driven out of the valley of Mexico and moved to the east, splitting into three groups along the way. While one group continued north towards the modern state of Hidalgo and another remained in the vicinity of Texcoco, a third group arrived in the modern valley of Tlaxcala, where they established the city of Tepetícpac Texcallan under the leadership of Culhuatecuhtli Quanex. Over the subsequent years, the Tlaxcalla ...
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Flower War
A flower war or flowery war ( nah, xōchiyāōyōtl, es, guerra florida) was a ritual war fought intermittently between the Aztec Triple Alliance and its enemies from the "mid-1450s to the arrival of the Spaniards in 1519." Enemies included the city-states of Tlaxcala, Huejotzingo, and Cholula in the Tlaxcala-Pueblan Valley in central Mexico. In these wars, participants would fight according to a set of conventions. During the Spanish conquest of the Aztec Empire, Tlaxcala allied with the Spaniards against the Aztecs, being eager to see their longtime flower war enemies overthrown. Origins Texcocan nobleman Ixtlilxochitl gives the "fullest early statement concerning the origin as well as the initial rationale" of the flower war. From 1450 to 1454, the Aztecs had suffered from crop failure and severe drought; this led to famine and many deaths in the central Mexican highlands. Ixtlilxochitl reports that the flower war began "as a response" to the famine: "the priests ... o ...
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