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Malagasy Mythology
Malagasy mythology is rooted in oral history and has been transmitted by storytelling (''angano'', "story"), notably the Andriambahoaka epic, including the Ibonia cycle. At least 52-59% of the country is an adherent of the religion, which is known as Fomba Gasy. Adherence to Fomba Gasy is high amongst the Sakalava people (up to 80%), as they are reluctant to convert to faiths of foreign origin. Traditional mythology in Madagascar tells of a creator deity referred to as ''Zanahary'', and the division of Heaven and Earth between Zanahary and his son, Andrianerinerina, a rebellious hero and frequent theme of their worship as the son of God, or between Zanahary and earth deities such as Ratovantany which crafted human bodies from clay; in these myths Zanahary gave life to humans, and their souls return to him on the sky or on the sun while their bodies return to the earth deities.https://www.scilt.org.uk/portals/24/passeport2/educationscotland/Images/MadagascarCreationMyth_tcm4-730 ...
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Madagascar
Madagascar (; mg, Madagasikara, ), officially the Republic of Madagascar ( mg, Repoblikan'i Madagasikara, links=no, ; french: République de Madagascar), is an island country in the Indian Ocean, approximately off the coast of East Africa across the Mozambique Channel. At Madagascar is the world's second-largest island country, after Indonesia. The nation is home to around 30 million inhabitants and consists of the island of Madagascar (the fourth-largest island in the world), along with numerous smaller peripheral islands. Following the prehistoric breakup of the supercontinent Gondwana, Madagascar split from the Indian subcontinent around 90 million years ago, allowing native plants and animals to evolve in relative isolation. Consequently, Madagascar is a biodiversity hotspot; over 90% of its wildlife is endemic. Human settlement of Madagascar occurred during or before the mid first millennium AD by Austronesian peoples, presumably arriving on outrigger cano ...
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Hasina (Madagascar)
Hasina is the concept of sanctity and imbued authority in the traditional culture of Madagascar. An individual is believed to be imbued with ''hasina'', which can be augmented or diminished by their actions or by the tribute or authority conceded to them by others. Rulers in traditional society were the ultimate embodiment of ''hasina'', whereas community leaders and heads of families possessed relatively less. The same term, ''hasina'', was used to describe tributes given to political leaders, which in the 19th century Kingdom of Imerina The Merina Kingdom, or Kingdom of Madagascar, officially the Kingdom of Imerina (–1897), was a pre-colonial state off the coast of Southeast Africa that, by the 19th century, dominated most of what is now Madagascar. It spread outward from ... typically took the form of a silver coin and accompanying prayer. References Malagasy culture Malagasy words and phrases {{Madagascar-stub ...
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Andriambahomanana
Andriambahomanana is the first man in Malagasy mythology. Zanahary saw that Andriambahomanana and his wife Andriamahilala had many children and their children had children. Death was needed. Zanahary asked what kind of death they wanted. Andriambahomanana chose to die like the banana plant. On its death it puts forth new shoots. Andriamahilala chose to die like the moon The Moon is Earth's only natural satellite. It is the fifth largest satellite in the Solar System and the largest and most massive relative to its parent planet, with a diameter about one-quarter that of Earth (comparable to the width of ..., dying and being reborn every month. References Malagasy mythology {{Mythology-stub Legendary progenitors ...
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Sky Deity
The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky. The daytime sky deities are typically distinct from the nighttime ones. Stith Thompson's ''Motif-Index of Folk-Literature'' reflects this by separating the category of "Sky-god" (A210) from that of "Star-god" (A250). In mythology, nighttime gods are usually known as night deities and gods of stars simply as star gods. Both of these categories are included here since they relate to the sky. Luminary deities are included as well since the sun and moon are located in the sky. Some religions may also have a deity or personification of the day, distinct from the god of the day lit sky, to complement the deity or personification of the night. Daytime gods and nighttime gods are frequently deities of an " upper world" or "celestial world" opposed to the earth and a "netherworld" (gods of the underworld are sometimes called "chthonic" deitie ...
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Zanahary
Zanahary is the personified sky of Malagasy mythology and folklore. He (usually male, but sometimes considered genderless) is considered a creator god, having collaborated with the earth god Ratovantany to create humanity; upon death, the soul migrates to the firmament, while the body returns to the earth. For this reason, Zanahary is closely associated with the soul in the indigenous theology as well as ancestor worship. He is a national god of the Merina people, and frequently henceforth appealed to by Malagasy nationalist groups; most notably Ranavalona I promoted the worship of this god over Christianity. The Bara people The Bara people are a Malagasy ethnic group living in the southern part of the central plateaus of Madagascar, in the Toliara Province, concentrated around their historic capital at Ihosy. The Bara are the largest of the island's zebu-herding ... and Betsimisaraka people possess a myth in which the role of Zanahary is taken by the personified sun, w ...
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Rafohy
Queen Rafohy (died 1540) was a Vazimba queen who ruled at Alasora in the central Highlands of Madagascar from 1530 until her death in 1540. Her name means "The Short One." She succeeded upon the death of Vazimba Queen Rangita, who by different accounts was either her mother or her adoptive sister. This confusion in the oral tradition extends to the two women's very identities - according to different accounts, Rafohy may have been the mother of Rangita, and Rangita may have been the mother of the famed king Andriamanelo. The mother of Andriamanelo (Rafohy or Rangita) married twice: while her first marriage eventually produced one son, the second marriage with a Merina named Manelobe produced a daughter and her eldest son whom she designated to succeed her upon her death. This designated heir, King Andriamanelo Andriamanelo ( ''fl.'' 1540–1575) was king of Alasora in the central highlands region of Madagascar. He is generally considered by historians to be the founder of ...
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Andriamanelo
Andriamanelo ( ''fl.'' 1540–1575) was king of Alasora in the central highlands region of Madagascar. He is generally considered by historians to be the founder of the Kingdom of Imerina and originator of the Merina royal line that, by the 19th century, had extended its rule over virtually all of Madagascar. The son of a Vazimba mother and a man of the newly arrived Hova people originating in southeast Madagascar, Andriamanelo ultimately led a series of military campaigns against the Vazimba, beginning a several-decade process to drive them from the Highlands. The conflict that defined his reign also produced many lasting innovations, including the development of fortified villages in the highlands and the use of iron weapons. Oral tradition furthermore credits Andriamanelo with establishing a ruling class of nobles ('' andriana'') and defining the rules of succession. Numerous cultural traditions, including the ritual of circumcision, the wedding custom of ''vodiondry'' a ...
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Merina Kingdom
The Merina Kingdom, or Kingdom of Madagascar, officially the Kingdom of Imerina (–1897), was a pre-colonial state off the coast of Southeast Africa that, by the 19th century, dominated most of what is now Madagascar. It spread outward from Imerina, the Central Highlands region primarily inhabited by the Merina ethnic group with a spiritual capital at Ambohimanga and a political capital west at Antananarivo, currently the seat of government for the modern state of Madagascar. The Merina kings and queens who ruled over greater Madagascar in the 19th century were the descendants of a long line of hereditary Merina royalty originating with Andriamanelo, who is traditionally credited with founding Imerina in 1540. In 1883, France invaded the Merina Kingdom to establish a protectorate. France invaded again in 1894 and conquered the kingdom, making it a French colony, in what became known as the Franco-Hova Wars. History Hova-Vazimba conflict Madagascar's central highlands ...
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Veneration Of The Dead
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In European, Asian, Oceanian, African and Afro-diasporic cultures, the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometimes to ask for special favours or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalt ...
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Vazimba
The Vazimba (Malagasy ), according to popular belief, were the first inhabitants of Madagascar. While beliefs about the physical appearance of the Vazimba reflect regional variation, they are generally described as smaller in stature than the average person, leading some scientists to speculate that they may have been a pygmy people (and therefore a separate Malagasy ethnic group) who migrated from the islands that constitute modern-day Indonesia and settled in Madagascar over the course of the period between 350 BCE–500 CE. Scientific evidence confirms the first arrival and subsequent increase of human settlers on the island during this period, but the pygmy theory has not been proven. Stories about the Vazimba form a significant element in the cultural history and collective identity of the Malagasy people, ranging from the historical to the supernatural, inspiring diverse beliefs and practices across the island. They have analogs in some other Austronesian cultures, inclu ...
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Pygmy Peoples
In anthropology, pygmy peoples are ethnic groups whose average height is unusually short. The term pygmyism is used to describe the phenotype of endemic short stature (as opposed to disproportionate dwarfism occurring in isolated cases in a population) for populations in which adult men are on average less than tall. The term is primarily associated with the African Pygmies, the hunter-gatherers of the Congo Basin (comprising the Bambenga, Bambuti and Batwa). The terms "Asiatic Pygmies" and "Oceanian pygmies" have been used to describe the Negrito populations of Southeast Asia and Australo-Melanesian peoples of short stature. The Taron people of Myanmar are an exceptional case of a "pygmy" population of East Asian phenotype. Etymology The term ''pygmy'', as used to refer to diminutive people, derives from Greek πυγμαῖος ''pygmaios'' via Latin ''Pygmaei'' (sing. ''Pygmaeus''), derived from πυγμή – meaning a short forearm cubit, or a measure of length ...
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Betsimisaraka Language
Malagasy (; ) is an Austronesian language and the national language of Madagascar. Malagasy is the westernmost Malayo-Polynesian language, brought to Madagascar by the settlement of Austronesian peoples from the Sunda islands around the 5th century AD. The Malagasy language is one of the Barito languages and is most closely related to the Ma'anyan language, still spoken on Borneo to this day. Malagasy also includes numerous Malay loanwords, from the time of the early Austronesian settlement and trading between Madagascar and the Sunda Islands. After c. 1000 AD, Malagasy incorporated numerous Bantu and Arabic loanwords, brought over by traders and new settlers. Malagasy is spoken by around 25 million people in Madagascar and the Comoros. Most people in Madagascar speak it as a first language, as do some people of Malagasy descent elsewhere. Malagasy is divided between two main dialect groups; Eastern and Western. The central plateau of the island, where the capital Antananarivo ...
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