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Madhvacharya
Madhvacharya (; ; CE 1199-1278 or CE 1238–1317), sometimes anglicised as Madhva Acharya, and also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the '' Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy '' Tattvavāda'' meaning "arguments from a realist viewpoint". Madhvacharya was born on the west coast of Karnataka state in 13th-century India. As a teenager, he became a Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, and wrote commentaries on the Principal Upanishads, the '' Bhagavad Gita'' and the Brahma Sutras ('' Prasthanatrayi''), and is credited with thirty seven works in Sanskrit. His writing style was of extreme brevity and condensed expression. His greatest work is considered to be the '' Anuvyakhyana'', a philosophical supplement to his bhasya on the Brahma Sutras composed with a poetic structure. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): '' the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), '' Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and '' Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism � ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattvavada
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls (jiva, jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits advaita, nondualism – that ultimate reality (Brahman) and human soul (Ātman (Hinduism), Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita Vedanta
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism – ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pajaka
Pajaka is a village in Udupi Taluk and district of Karnataka state in India. Pajaka is the place where Dvaita philosopher Sri Madhvacharya was born. The place is near Kunjarugiri Durga temple. The importance of Pajaka kshetra is also narrated in a small biographical poem called "Sampradaya Paddhati", whose author is Sri Madhvacharya's direct disciple Sri Hrushikesha, the mula yati of Sri Palimaru Mata. Sri Vadiraja swamy of the Sode Mata in his "Tirtha prabandha" explains Pajaka Kshetra as a very holy place, because it was here Sri Mukyaprana was born as Sri Madhvacharya and hence it has to be visited all wise men. There is an impression of Sri Madhvacharya's feet near his house. Sri Vadiraja swamy later installed an idol of Sri Madhvacharya there, which is now a temple and where he is worshipped by devotees till date. Places to see There are many interesting places to see at Pajaka. Perhaps the most important of all is the ancestral home and birthplace of Sri Madhva. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma Sutras
The ''Brahma Sūtras'' ( sa, ब्रह्मसूत्राणि) is a Sanskrit text, attributed to the sage bādarāyaṇa or sage Vyāsa, estimated to have been completed in its surviving form in approx. 400–450 CE,, Quote: "...we can take it that 400–450 is the period during which the ''Brahma Sūtras'' was compiled in its extant form." while the original version might be ancient and composed between 600 BCE and 200 BCE.James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , p. 746. The text systematizes and summarizes the philosophical and spiritual ideas in the Upanishads.James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , p. 124. The scholar Adi Shankara's interpretation of the Brahmasutra attempted to synthesize diverse and sometimes apparently conflicting teachings of the Upanishads by arguing, as John Koller states: "that Brahman and Atman are, in some respects ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva), dated to the second half of the first millennium BCE and is typical of the Hindu synthesis. It is considered to be one of the holy scriptures for Hinduism. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the dharma yuddha (or the "righteous war") between the Pandavas and the Kauravas, Arjuna is preoccupied by a moral and emotional dilemma and despairs about the violence and death the war will cause in the battle against his kin. Wondering if he should renounce the war, he seeks Krishna's counsel, whose answers and discourse constitute the Gita. Krishna counsels Arjuna to "ful ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as " nondualism", and often equated with monism) refers to the idea that '' Brahman'' alone is ultimately real, while the transient phenomenal world is an illusory appearance (''maya'') of Brahman. In this view, (''jiv) Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, '' moksha'' (liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophy
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karnataka
Karnataka (; ISO: , , also known as Karunāḍu) is a state in the southwestern region of India. It was formed on 1 November 1956, with the passage of the States Reorganisation Act. Originally known as Mysore State , it was renamed ''Karnataka'' in 1973. The state corresponds to the Carnatic region. Its capital and largest city is Bengaluru. Karnataka is bordered by the Lakshadweep Sea to the west, Goa to the northwest, Maharashtra to the north, Telangana to the northeast, Andhra Pradesh to the east, Tamil Nadu to the southeast, and Kerala to the southwest. It is the only southern state to have land borders with all of the other four southern Indian sister states. The state covers an area of , or 5.83 percent of the total geographical area of India. It is the sixth-largest Indian state by area. With 61,130,704 inhabitants at the 2011 census, Karnataka is the eighth-largest state by population, comprising 31 districts. Kannada, one of the classical languages of India, is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jagadguru
, literally meaning " of the universe", is a title used in . Traditionally, it has been bestowed upon or used for belonging to the school (among the six traditional schools of thought in Hinduism) who have written Sanskrit commentaries on the (literally, 'the three sources') – the (the original scripture of ), the (part of the ) and the principal . Historically, ''jagadguru''s have established a lineage (), established an institution to spread ''dharma'', who have been based in Varanasi, the centre of Sanskrit study. Origin and history of the term is of Sanskrit origin where ''jagat'' means 'the entire world' and ''guru'' means 'spiritual master' (literally, 'dispeller of darkness'). In the classics and scriptures, the word has been used for several Devas. In the , Arjuna addresses as the 'Supreme Master of the entire world'. Adi Shankaracharya uses the title for in his . The Sanskrit poet uses the word for in his great poem () titled . In the , the poet-saint uses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuvyakhyana
The Aṇuvyākhyāna is a magnum opus Sanskrit work in Dvaita philosophy written by Sri Madhvacharya. It is a metacommentary on the author's own commentary on the Brahma Sutras. The other three works on Sutras are ''Brahma Sutra Bhashya'', ''Anu Bhashya'' and ''Nyayavivarana''. Anuvyakyana is a work elucidating this commentary with scholarly and philosophical dissertations and criticisms of other schools especially Advaita of Adi Shankara and Vishistadvaita of Ramanuja. Mentions and Commentaries Commentaries *Sanyayaratnavali by Padmanabha Tirtha *Nyāya Sudhā, a magnum opus of Jayatirtha Sri Jayatirtha (), ''also known as'' Teekacharya () (1345 - 1388), was a Hindu philosopher, dialectician, polemicist and the sixth pontiff of Madhvacharya Peetha from (1365 – 1388). He is considered to be one of the most important seers in ... References Bibliography * Dvaita Vedanta Philosophical literature Sanskrit texts Madhvacharya {{philo-book-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
