|
Kadungon
:''Kadungon or Kadunkon was also the name an earlier Pandya king, mentioned in the Sangam literature.'' Kadungon was a Pandya king who revived the Pandya rule in South India in the 6th century CE. Along with the Pallava king Simhavishnu, he is credited with ending the Kalabhra rule, marking the beginning of a new era in the Tamil speaking region. Kadungon's title was "Pandyadhiraja", and his capital was Madurai. He was succeeded by his son Maravarman Avanisulamani. Dates Most historians, including R. C. Majumdar, state the period of Kadungon rule as 590–620 CE. * K. A. Nilakanta Sastri (the first assumption) — c. 600–620 CE * K. A. Nilakanta Sastri (revised date) — c. 590–620 CE * Noboru Karashima — c. 560–90 CE (or) c. 590–620 CE Velvikudi Grant The Sangam literature mentions the early Pandya dynasty, which is believed to have gone into obscurity during the Kalabhra interregnum. The last known king of this dynasty was Ugrapperuva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avani Sulamani
Maravarman Avanisulamani ( IAST: Avaniśūlāmani; ''r. c.'' 620–645 CE) was a Pandya ruler of early historic south India. He was the son and successor of Kadungon, who revived the Pandya dynastic power after the Kalabhra interregnum. Not much information is available about either of these kings. Velvikkudi Grant (a later copper-plate inscription) is the only source information about Avanisulamani. The grant praises the Pandya, claiming that he removed the common ownership of the Earth (by making it his own) and married the goddess of the flower (Lakshmi). Maravarman Avanisulamani was succeeded by his son Seliyan Sendan (Jayantavarman). Dates * K. A. Nilakanta Sastri — c. 620–645 CE. * T. V. Sadasiva Pandarathar — c. 600–625 CE. * Noboru Karashima was a Japanese historian, writer and Professor Emeritus in University of Tokyo, Japan. He also served as Professor Emeritus at the Taisho University, Japan. He was a prominent scholar of Asia in the st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maravarman Avanisulamani
Maravarman Avanisulamani ( IAST: Avaniśūlāmani; ''r. c.'' 620–645 CE) was a Pandya ruler of early historic south India. He was the son and successor of Kadungon, who revived the Pandya dynastic power after the Kalabhra interregnum. Not much information is available about either of these kings. Velvikkudi Grant (a later copper-plate inscription) is the only source information about Avanisulamani. The grant praises the Pandya, claiming that he removed the common ownership of the Earth (by making it his own) and married the goddess of the flower (Lakshmi). Maravarman Avanisulamani was succeeded by his son Seliyan Sendan (Jayantavarman). Dates * K. A. Nilakanta Sastri — c. 620–645 CE. * T. V. Sadasiva Pandarathar — c. 600–625 CE. * Noboru Karashima was a Japanese historian, writer and Professor Emeritus in University of Tokyo, Japan. He also served as Professor Emeritus at the Taisho University, Japan. He was a prominent scholar of Asia in the st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalabhra
The Kalabhra dynasty, also called ''Kaḷabrar'', ''Kaḷappirar'', ''Kallupura'' or Kalvar, were rulers of all or parts of Tamil region sometime between the 3rd century and 6th century CE, after the ancient dynasties of the early Cholas, the early Pandyas and Chera. Information about the origin and reign of the Kalabhras is uncertain and scarce. Their proposed roots vary from southeast region of modern Karnataka, Kalappalars of Vellalar community, to Kalavar chieftains. This age is generally called "The Augustan age of Tamil Literature", in a 1922 book by the name "Studies in South Indian Jainism" written by M. S. Ramaswami Ayyangar and B. Seshagiri Rao. The Kalabhra era is sometimes referred to as the "dark period" of Tamil history, and information about it is generally inferred from any mentions in the literature and inscriptions that are dated many centuries after their era ended. According to ''Encyclopaedia Britannica'', the Kalabhras were largely overthrown in the 5t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Velvikudi Inscription
The Velvikudi inscription is an 8th-century bilingual copper-plate grant from the Pandya kingdom of southern India. Inscribed in Tamil and Sanskrit languages, it records the renewal of a grant of the Velvikudi village to a brahmana by the Pandya king Nedunjadaiyan Varaguna-varman I alias Jatila Parantaka (r. c. 768—815 CE) in c. 769-770 CE. Date The grant was made in the third regnal year of the king Nedunjadaiyan (also transliterated as Neduncheliyan), whose reign is dated to c. 765–815 CE. The grant recorded in the inscription was probably made in 769-770 CE, but there is some controversy about its actual date. Physical features * The record is in form of ten copper plates, each measuring 27.5 x 8 cm. * The plates are held together by a thin copper ring, without a seal. * British Museum's ''Indian Charters on Copper Plates in the Department of Oriental Manuscripts and Printed Books'' (1975) states that these copper plates were found at Madakulam. Langua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalabhra Interregnum
The Kalabhra dynasty, also called ''Kaḷabrar'', ''Kaḷappirar'', ''Kallupura'' or Kalvar, were rulers of all or parts of Tamil region sometime between the 3rd century and 6th century CE, after the ancient dynasties of the early Cholas, the early Pandyas and Chera. Information about the origin and reign of the Kalabhras is uncertain and scarce. Their proposed roots vary from southeast region of modern Karnataka, Kalappalars of Vellalar community, to Kalavar chieftains. This age is generally called "The Augustan age of Tamil Literature", in a 1922 book by the name "Studies in South Indian Jainism" written by M. S. Ramaswami Ayyangar and B. Seshagiri Rao. The Kalabhra era is sometimes referred to as the "dark period" of Tamil history, and information about it is generally inferred from any mentions in the literature and inscriptions that are dated many centuries after their era ended. According to '' Encyclopaedia Britannica'', the Kalabhras were largely overthrown in the 5 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pallava
The Pallava dynasty existed from 275 CE to 897 CE, ruling a significant portion of the Deccan, also known as Tondaimandalam. The dynasty rose to prominence after the downfall of the Satavahana dynasty, with whom they had formerly served as feudatories. The Pallavas became a major South Indian power during the reign of Mahendravarman I (600–630 CE) and Narasimhavarman I (630–668 CE), and dominated the southern Andhra Region and the northern parts of the Tamil region for about 600 years, until the end of the 9th century. Throughout their reign, they remained in constant conflict with both the Chalukyas of Badami in the north, and the Tamil kingdoms of Chola and Pandyas in the south. The Pallavas were finally defeated by the Chola ruler Aditya I in the 9th century CE. The Pallavas are most noted for their patronage of Hindu temple architecture, the finest example being the Shore Temple, a UNESCO World Heritage Site in Mamallapuram. Kancheepuram served as the capi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Pandyan Kingdom
The Early Pandyas of the Sangam period were one of the three main kingdoms of the ancient Tamil country, the other two being the Cholas, and Cheras Dynasty. As with many other kingdoms around this period (earlier than 200 BCE), most of the information about the Early Pandyas come to modern historians mainly through literary sources and some epigraphic, archaeological and numismatic evidence. The capital of the Early Pandyan kingdom was initially Korkai, Thoothukudi and was later moved to Koodal (now Madurai) during the reign of Nedunjeliyan I. The kingdom lay to the south of the Maurya Empire of India. The kings of the Pandyan Dynasty are frequently mentioned in Sangam literature of the third century BCE and onwards, in literary works such as the '' Mathuraikkanci'' and other early Tamil literary works such as '' Cilapatikaram'', which have been used by historians to identify their names and, to some extent, their genealogy. Nedunjeliyan II is referred to as the most popu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal '' dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are '' ahiṃsā'' (non-violence), '' anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: '' ahiṃsā'' (non-violence), '' satya'' (truth), ''asteya'' (not stealing), '' brahmacharya'' (chastity), and ''aparigraha'' (non-possessiveness) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archaeological Survey Of India
The Archaeological Survey of India (ASI) is an Indian government agency that is responsible for archaeological research and the conservation and preservation of cultural historical monuments in the country. It was founded in 1861 by Alexander Cunningham who also became its first Director-General. History ASI was founded in 1861 by Alexander Cunningham who also became its first Director-General. The first systematic research into the subcontinent's history was conducted by the Asiatic Society, which was founded by the British Indologist William Jones on 15 January 1784. Based in Calcutta, the society promoted the study of ancient Sanskrit and Persian texts and published an annual journal titled ''Asiatic Researches''. Notable among its early members was Charles Wilkins who published the first English translation of the '' Bhagavad Gita'' in 1785 with the patronage of the then Governor-General of Bengal, Warren Hastings. However, the most important of the society's achiev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Velvikudi Inscription")
.svg "Click for more on -> Buddhist")
