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Jingi-kan
The , also known as the Department of Shinto Affairs, Department of Rites, Department of Worship, as well as Council of Divinities, was a Japanese Imperial bureaucracy established in the 8th century, as part of the '' ritsuryō'' reforms. It was first consolidated under Taihō Code which established the and Daijō-kan, the . However, the department and Daijō-kan made its first appearance in the Asuka Kiyomihara Code. While ''Daijō-kan'' handled secular administrative affairs of the country, ''Jingi-kan'' oversaw almost all matters related to Shintō, particularly of ''kami'' worship. In other words, the general function of ''jingi-kan'' includes to oversee ''kami''-related affairs at court, provincial shrines, performance rites for the , as well as coordinating the provinces' ritual practices with those in the capital based on a code called , which roughly translates to "Code of Celestial and Terrestrial Deities" or "Code of Heavenly and Earthly Gods". While the department e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taihō Code
The was an administrative reorganisation enacted in 703 in Japan, at the end of the Asuka period. It was historically one of the . It was compiled at the direction of Prince Osakabe, Fujiwara no Fuhito and Awata no Mahito. Nussbaum, Louis-Frédéric. (2005). "Taihō Code" in . The work was begun at the request of Emperor Monmu and, like many other developments in the country at the time, it was largely an adaptation of the governmental system of China's Tang dynasty. The establishment of the Taihō Code was one of the first events to include Confucianism as a significant element in the Japanese code of ethics and government. The Code was revised during the Nara period to accommodate certain Japanese traditions and practical necessities of administration. The revised edition was named the . Major work on the Yōrō Code was completed in 718. The Taihō Code contained only two major departures from the Tang model. First, government positions and class status were based o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritsuryō
, , is the historical law system based on the philosophies of Confucianism and Chinese Legalism in Japan. The political system in accord to Ritsuryō is called "Ritsuryō-sei" (律令制). ''Kyaku'' (格) are amendments of Ritsuryō, ''Shiki'' (式) are enactments. Ritsuryō defines both a and an . During the late Asuka period (late 6th century – 710) and Nara period (710–794), the Imperial Court in Kyoto, trying to replicate China's rigorous political system from the Tang dynasty, created and enforced some collections of Ritsuryō. Over the course of centuries, the ''ritsuryō'' state produced more and more information which was carefully archived; however, with the passage of time in the Heian period, ''ritsuryō'' institutions evolved into a political and cultural system without feedback. In 645, the Taika reforms were the first signs of implementation of the system. Major re-statements of Ritsuryō included the following: * '' Ōmi-ryō'' (近江令, 669) – 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daijō-kan
The , also known as the Great Council of State, was (i) (''Daijō-kan'') the highest organ of Japan's premodern Imperial government under the Ritsuryō legal system during and after the Nara period or (ii) (''Dajō-kan'') the highest organ of Japan's government briefly restored to power after the Meiji Restoration, which was replaced by the Cabinet. It was consolidated in the Taihō Code of 702. The Asuka Kiyomihara Code of 689 marks the initial appearance of this central administrative body composed of the three ministers—the '' Daijō-daijin'' (Chancellor), the '' Sadaijin'' (Minister of the Left) and the '' Udaijin'' (Minister of the Right).Hall, John Whitney ''et al.''. (1993) ''The Cambridge History of Japan'', p. 232./ref> The Imperial governing structure was headed by the ''Daijō-kan''. This council and its subsidiary ministries handled all secular administrative affairs of the country, while the ''Jingi-kan'' or Department of Worship, oversaw all matters regarding ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Engishiki
The is a Japanese book about laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History In 905, Emperor Daigo ordered the compilation of the ''Engishiki''. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. After a number of revisions, the work was used as a basis for reform starting in 967. Contents The text is 50 volumes in lengths and is organized by department: *volumes 1–10: Department of Worship: In addition to regulating ceremonials including Daijyō-sai (the first Niiname-sai following the accession of a new emperor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heian Palace
The was the original imperial palace of (present-day Kyoto), the capital of Japan, from 794 to 1227. The palace, which served as the imperial residence and the administrative centre for most of the Heian period (from 794 to 1185), was located at the north-central location of the city in accordance with the Chinese models used for the design of the capital. The palace consisted of a large, walled, rectangular Greater Palace (the ), which contained several ceremonial and administrative buildings including the government ministries. Inside this enclosure was the separately walled residential compound of the emperor, or the Inner Palace (). In addition to the emperor's living quarters, the Inner Palace contained the residences of the imperial consorts and official or ceremonial buildings more closely linked to the person of the emperor. The original role of the palace was to manifest the centralised government model adopted by Japan from China in the 7th century – the and its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Shinto
The Ministry of Shinto was established on September 22, 1871 and lasted until April 21, 1872, replacing the Department of Divinities, which had been in charge of rituals and administration of the Shinto gods since the Ritsuryo system. Although at first glance it may appear that the Ministry of Divinities, which was downgraded to an agency of the Grand Council of State, had its status diminished, it was actually intended to strengthen government involvement in the policy of Unity of ritual and government by the emperor based on the principles of the Proclamation of the Great Religion,安丸良夫・宮地正人編『日本近代思想大系5 宗教と国家』431ページ and in the policy of making Shinto the state religion. In reality, it was intended to strengthen the government's involvement in the policy of ritual unification by the emperor based on the principles of Proclamation of the Great Religion, and by extension, the policy of making Shinto the state religion. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feudal Japan
The first human inhabitants of the Japanese archipelago have been traced to prehistoric times around 30,000 BC. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese ''Book of Han'' in the first century AD. Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers. Between the fourth to ninth century, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
8th-century Establishments In Japan
The 8th century is the period from 701 ( DCCI) through 800 ( DCCC) in accordance with the Julian Calendar. The coast of North Africa and the Iberian Peninsula quickly came under Islamic Arab domination. The westward expansion of the Umayyad Empire was famously halted at the siege of Constantinople by the Byzantine Empire and the Battle of Tours by the Franks. The tide of Arab conquest came to an end in the middle of the 8th century.Roberts, J., ''History of the World'', Penguin, 1994. In Europe, late in the century, the Vikings, seafaring peoples from Scandinavia, begin raiding the coasts of Europe and the Mediterranean, and go on to found several important kingdoms. In Asia, the Pala Empire is founded in Bengal. The Tang dynasty reaches its pinnacle under Chinese Emperor Xuanzong. The Nara period begins in Japan. Events * Estimated century in which the poem Beowulf is composed. * Classical Maya civilization begins to decline. * The Kombumerri burial grounds a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Former Government Ministries Of Japan
A former is an object, such as a template, gauge or cutting die, which is used to form something such as a boat's hull. Typically, a former gives shape to a structure that may have complex curvature. A former may become an integral part of the finished structure, as in an aircraft fuselage, or it may be removable, being using in the construction process and then discarded or re-used. Aircraft formers Formers are used in the construction of aircraft fuselage, of which a typical fuselage has a series from the nose to the empennage, typically perpendicular to the longitudinal axis of the aircraft. The primary purpose of formers is to establish the shape of the fuselage and reduce the column length of stringers to prevent instability. Formers are typically attached to longerons, which support the skin of the aircraft. The "former-and-longeron" technique (also called stations and stringers) was adopted from boat construction, and was typical of light aircraft built until the ad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kokugakuin University
Kokugakuin University (國學院大學; ''Kokugakuin Daigaku'', abbreviated as 國學大 ''Kokugakudai'' or 國大 ''Kokudai'') is a private university, whose main office is in Tokyo's Shibuya district. The academic programs and research include Shinto study, Japanese history, Japanese and Chinese literature and Community development, as well as the study of economics, jurisprudence and pedagogy . It was established in 1882. History From its beginnings as the Office of Japanese Classics Research (an organization created in 1882 to seek deeper meaning in Shinto after controversies over certain deities), Kokugakuin University was one of the first universities in Japan to gain legal approval to be recognized as such under the university system (which preceded the Imperial university system, but was repealed in 1947). The Office of Japanese Classics Research, founded in 1882, in 1890 established a method of teaching the subject of ''kokugaku'' called Kokugakuin. In 1920, it rose ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Shinto
was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being. The State Shinto ideology emerged at the start of the Meiji era, after government officials defined freedom of religion within the Meiji Constitution. Imperial scholars believed Shinto reflected the historical fact of the Emperor's divine origins rather than a religious belief, and argued that it should enjoy a privileged relationship with the Japanese state. The government argued that Shinto was a non-religious moral tradition and patriotic practice, to give the impression that they supported religious freedom. Though early Meiji-era attempts to unite Shinto and the state failed, this non-religious concept of ideological Shinto was incorporated into state bureaucracy. Shrines were defined as patriotic, not religious, i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji Period
The is an era of Japanese history that extended from October 23, 1868 to July 30, 1912. The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization by Western powers to the new paradigm of a modern, industrialized nation state and emergent great power, influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As a result of such wholesale adoption of radically different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji. It was preceded by the Keiō era and was succeeded by the Taishō era, upon the accession of Emperor Taishō. The rapid modernization during the Meiji era was not without its opponents, as the rapid changes to society caused many disaffected traditionalists from the former samu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
