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Jain Symbols
Jain symbols are symbols based on the Jain philosophy. Swastika The four arms of the swastika symbolize the four states of existence as per Jainism: a # Heavenly beings ("''devas encantadia''") # Human beings # Hellish beings # ''Tiryancha'' (subhuman like flora or fauna) It represents the perpetual nature of the universe in the material world, where a creature is destined to one of those states based on their karma. In contrast to this circle of rebirth and delusion is the concept of a straight path, constituted by correct faith, understanding and conduct, and visually symbolized by the three dots above the running cross ''swastika'', which leads the individual out of the transient imperfect world to a permanent perfect state of enlightenment and perfection. This perfect state of liberation is symbolized by the crescent and dot at the top of the ''svastika''. It also represents the four columns of the Jain Sangha: sadhus, sadhvis, sravakas and shravikas - monks, nuns and fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Prateek Chihna
Jain symbols are symbols based on the Jain philosophy. Swastika The four arms of the swastika symbolize the four states of existence as per Jainism: a # Heavenly beings ("''devas encantadia''") # Human beings # Hellish beings # ''Tiryancha'' (subhuman like flora or fauna) It represents the perpetual nature of the universe in the material world, where a creature is destined to one of those states based on their karma. In contrast to this circle of rebirth and delusion is the concept of a straight path, constituted by correct faith, understanding and conduct, and visually symbolized by the three dots above the running cross ''swastika'', which leads the individual out of the transient imperfect world to a permanent perfect state of enlightenment and perfection. This perfect state of liberation is symbolized by the crescent and dot at the top of the ''svastika''. It also represents the four columns of the Jain Sangha: sadhus, sadhvis, sravakas and shravikas - monks, nuns and fem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Rituals And Festivals
Jain rituals play an everyday part in Jainism. Rituals take place daily or more often. Rituals include obligations followed by Jains and various forms of idol worship. Jains rituals can be separated broadly in two parts: ''Karyn'' (obligations which are followed) and ''Kriya'' (worships which are performed). Six essential duties In Jainism, six essential duties (''avashyakas'') are prescribed for '' śrāvakas'' (householders). The six duties are: #Worship of '' Pañca-Parameṣṭhi'' (five supreme beings) #Following the preachings of Jain saints. #Study of Jain scriptures #'' Samayika'': practising serenity and meditation #Following discipline in their daily engagement #Charity (''dāna'') of four kinds: ##''Ahara-dāna''- donation of food ##''Ausadha-dāna''- donation of medicine ##''Jnana-dāna''- donation of knowledge ##''Abhaya-dāna''- saving the life of a living being or giving of protection to someone under threat These duties became fundamental ritual activities of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arihant (Jainism)
''Arihant'' ( pka, arihant, italic=yes, sa, अरिहन्त, lit=conqueror) is a jiva (soul) who has conquered inner passions such as attachment, anger, pride and greed. Having destroyed four inimical karmas, they realize pure self. ''Arihants'' are also called ''kevalins'' ( omniscient beings) as they possess '' kevala jnana'' (pure infinite knowledge). An ''arihant'' is also called a ''jina'' ("victor"). At the end of their life, ''arihants'' destroy remaining ''karmas'' and attain ''moksha'' (liberation) and become ''siddhas''. ''Arihantas'' have a body while ''siddhas'' are bodiless pure spirit. The Ṇamōkāra mantra, the fundamental prayer dedicated to '' Pañca-Parameṣṭhi'' (five supreme beings), begins with ''Ṇamō arihantāṇaṁ'', "obeisance to the arihants". ''Kevalins'' - omniscient beings - are said to be of two kinds # ''Tirthankara kevalī'': 24 human spiritual guides who after attaining omniscience teach the path to salvation. # ''Sāmānya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pañca-Parameṣṭhi
The (Sanskrit: पञ्च परमेष्ठी for "five supreme beings") in Jainism are a fivefold hierarchy of religious authorities worthy of veneration. Overview The five supreme beings are: #'' Arihant'': The awakened souls who have attained keval gyan are considered as Arihant. The 24 Tirthankaraas or Jinas, the legendary founding figures of Jainism in the present time cycle are Arihants. All Tirthankaras are Arihants but not all Arihants are Thirthankars. #''Siddha'' (Ashiri): The souls which have been liberated from the birth and death cycle. #'' Acarya'' #''Upadhyaya'' ("Preceptors") #''Muni'' or '' Jain monks'' The five initials, viz. ''A+A+A+U+M'' are taken as forming the Aum syllable. Five supreme beings Dravyasaṃgraha, a major Jain text, succinctly characterizes the five Supreme Beings (''Pañca-Parameṣṭhi''). #Definition of the World Teacher (Arhat) - verse 50. #Definition of the liberated souls (Siddha) - verses 51. #Definition of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Flag
The flag of Jainism has five colours: white, orange, red, yellow, green and blue. These five colours represent the '' Pañca-Parameṣṭhi'' (five supreme beings). It also represents the five main vows of Jainism. Overview Colours These five colours represent the " Pañca-Parameṣṭhi" and the five vows, small as well as great: *White – represents the arihants, souls who have conquered all passions (anger, attachments, aversion) and have attained omniscience and eternal bliss through self-realization. It also denotes peace or ''ahimsa'' (non-violence). *Red – represents the siddha, souls that have attained salvation and truth. It also denotes truthfulness (''satya''). *Yellow – represents the acharya the Masters of Adepts. The colour also stands for non-stealing (''achaurya''). *Green – represents the upadhyaya (adepts), those who teach scriptures to monks. It also signifies chastity ('' brahmacharya''). *Black or dark blue – represents the sadhus and sadhvis or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nazi Germany
Nazi Germany (lit. "National Socialist State"), ' (lit. "Nazi State") for short; also ' (lit. "National Socialist Germany") (officially known as the German Reich from 1933 until 1943, and the Greater German Reich from 1943 to 1945) was the German state between 1933 and 1945, when Adolf Hitler and the Nazi Party controlled the country, transforming it into a dictatorship. Under Hitler's rule, Germany quickly became a totalitarian state where nearly all aspects of life were controlled by the government. The Third Reich, meaning "Third Realm" or "Third Empire", alluded to the Nazi claim that Nazi Germany was the successor to the earlier Holy Roman Empire (800–1806) and German Empire (1871–1918). The Third Reich, which Hitler and the Nazis referred to as the Thousand-Year Reich, ended in May 1945 after just 12 years when the Allies defeated Germany, ending World War II in Europe. On 30 January 1933, Hitler was appointed chancellor of Germany, the head of gove ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
JAINA
JAINA is an acronym for the Federation of Jain Associations in North America, an umbrella organizations to preserve, practice, and promote Jainism in USA and Canada. It was founded in 1981 and formalized in 1983. Among Jain organization it is unique in that it represents Jains of all sects, and thus effectively represents the entire Jain community in USA and Canada. History The Jain Center of Southern California was founded in 1979. Lalit Shah, its Vice President in 1980, suggested establishment of an umbrella organization of all the Jain organizations in North America. At that time about 15 Jain organizations were in existence, including the Jain Center of America, Jain Meditation International Center founded by Chitrabhanu, International Mahavir Jain Mission founded by Sushil Kumar, and Jain centers in Boston and Chicago. The plan for JAINA was conceptualized at the first Jain Convention held in Los Angeles in 1981, and formalized at the second Jain Convention in New York ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parasparopagraho Jivanam
''Parasparopagraho Jīvānām'' (Sanskrit: परस्परोपग्रहो जीवानाम्) is a Jain aphorism from the '' Tattvārtha Sūtra'' .21 It is translated as "Souls render service to one another". It is also translated as, "All life is bound together by mutual support and interdependence." These translations are virtually the same (by virtue, that is), because Jains believe that ''every living being, from a plant or a bacterium to human, has a soul and the concept forms the very basis of Jainism''. Motto of Jainism The aphorism ''Parasparopagraho Jīvānām'' has been accepted as the motto of Jainism. pp.2926-27 It stresses the philosophy of non-violence and ecological harmony on which the Jain ethics and doctrine—especially the doctrines of Ahimsa and Anekantavada—are based. This motto is inscribed in Devanagari script at the base of the symbol of Jainism which was adopted by all sects of Jainism while commemorating the 2500th anniversary of nirva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mantra
A mantra ( Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, magical or spiritual powers. Feuerstein, Georg (2003), ''The Deeper Dimension of Yoga''. Shambala Publications, Boston, MA Some mantras have a syntactic structure and literal meaning, while others do not. The earliest mantras were composed in Vedic Sanskrit in India. At its simplest, the word ॐ (Aum, Om) serves as a mantra, it is believed to be the first sound which was originated on earth. Aum sound when produced creates a reverberation in the body which helps the body and mind to be calm. In more sophisticated forms, mantras are melodic phrases with spiritual interpretations such as a human longing for truth, reality, light, immortality, peace, love, knowledge, and action. Some mantras without literal meaning are musically uplifting ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being '' dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ratnatraya
Jainism emphasises that ratnatraya (triple gems of Jainism) — the right faith (''Samyak Darshana''), right knowledge (''Samyak Gyana'') and right conduct (''Samyak Charitra'') — constitutes the path to liberation. These are known as the triple gems (or jewels) of Jainism and hence also known as ''Ratnatraya'' The Path to liberation According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: ''Samyak darśana'' (Correct View), meaning faith, acceptance of the truth of soul (''jīva''); ''Samyak jnana'' (Correct Knowledge), meaning undoubting knowledge of the ''tattvas''; and ''Samyak charitra'' (Correct Conduct), meaning behavior consistent with the Five vows. Jain texts often add ''samyak tap'' (Correct Asceticism) as a fourth jewel, emphasizing belief in ascetic practices as the means to liberation (moksha). The four jewels are called ''moksha marg''. According to Jain texts, the liberated pure soul (''Siddha'') goes up to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
