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God And Gender In Hinduism
ArtsBharatanatyam Kathak Kathakali Kuchipudi Manipuri Mohiniyattam Odissi Sattriya Bhagavata Mela Yakshagana Dandiya Raas Carnatic musicRites of passageGarbhadhana Pumsavana Simantonayana Jatakarma Namakarana Nishkramana Annaprashana Chudakarana Karnavedha Vidyarambha Upanayana Keshanta Ritushuddhi Samavartana Vivaha AntyeshtiAshrama DharmaAshrama: Brahmacharya Grihastha Vanaprastha SannyasaFestivalsDiwali Holi Shivaratri Navaratri Durga
Durga
Puja Ramlila Vijayadashami-DussehraRaksha Bandhan Ganesh Chat
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Dvaita
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa Prabhākara Advaita
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Samkhya
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ramana Maharshi Siddharudha Chinm
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Ahimsa
Vedic philosophyAgastya Aruni Ashtavakra Atri Vashistha YajnavalkyaMimamsaJaiminiVedantaAdvaitaBadarayana Gaudapada Adi ShankaraDvaitaMadhvacharyaSri VaishnavismRamanujaNeo-VedantaVivekananda AurobindoSamkhyaKapilaYogaPatanjaliNyayaGotamaNavya-NyāyaGangesha UpadhyayaVaisheshikaKanadaNāstika (heterodox)Ājīvika Charvaka Kashmir ShaivismAbhinavaguptaPratyabhijna TantraTamilValluvam ValluvarOtherChanakyaGeneral topicsAhimsa Atomism AtmanĀtman (Hinduism) Ātman (Buddhism) Ātman (Jainism)Artha Anekantavada Brahman Dharma Indian logic Karma Kama Maya Metta Moksha Nondualism Samadhi Pramana YogaJainismHaribhadra UmaswatiBuddhismBuddhaTraditionsMadhyamikaNagarjunaYogacaraVasubandhu Dharmakirti
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Ārjava
Ārjava (Sanskrit: आर्जव) literally means sincerity, straightness and non-hypocrisy.[1][2] It is one of the ten Yamas
Yamas
in ancient Hindu and Jaina texts.[3]Contents1 Definition 2 Literature 3 See also 4 ReferencesDefinition[edit] Ārjava means straightness, sincerity and harmony in one’s thought, words and actions towards oneself and towards others.[1] Kane translates arjava as straightforwardness.[4] It is explained in ancient Indian texts as “self-restraint from hypocrisy", and "the absence of hypocrisy”. It is included as one of several ethical virtuous restraints in an individual's path to spirituality
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Samsara
Saṃsāra
Saṃsāra
(/səmˈsɑːrə/) is a Sanskrit
Sanskrit
word that means "wandering" or "world", with the connotation of cyclic, circuitous change.[1][2] It also refers to the theory of rebirth and "cyclicality of all life, matter, existence", a fundamental assumption of all Indian religions.[2][3] Saṃsāra
Saṃsāra
is sometimes referred to with terms or phrases such as transmigration, karmic cycle, reincarnation, and "cycle of aimless drifting, wandering or mundane existence".[2][4] The concept of Saṃsāra
Saṃsāra
has roots in the Vedic literature, but the theory is not discussed there
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Karma
Karma
Karma
(/ˈkɑːrmə/; Sanskrit: कर्म, translit. karma, IPA: [ˈkərmə] ( listen); Pali: kamma) means action, work or deed;[1] it also refers to the spiritual principle of cause and effect where intent and actions of an individual (cause) influence the future of that individual (effect).[2] Good intent and good deed contribute to good karma and future happiness, while bad intent and bad deed contribute to bad karma and future suffering.[3][4] Karma
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Tapas (Sanskrit)
Tapas is a Sanskrit
Sanskrit
word that means "to heat".[2] It also connotes certain spiritual practices in Indian religions
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Moksha
Moksha
Moksha
(/ˈmoʊkʃə/; Sanskrit: मोक्ष, mokṣa), also called vimoksha, vimukti and mukti,[1] is a term in Buddhism, Hinduism, and Jainism
Jainism
which refers to various forms of emancipation, liberation, and release.[2] In its soter
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Kama
Kama
Kama
(/ˈkɑːmə/; Sanskrit, Pali; Devanagari: काम, IAST: kāma) means wish, desire or longing in Hindu literature.[3] Kama often connotes sexual desire and longing in contemporary literature, but the concept more broadly refers to any desire, wish, passion, longing, pleasure of the senses, the aesthetic enjoyment of life, affection, or love, with or without sexual connotations.[4][5] Kama
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Astika
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ramana Maharshi Siddharudha Chinm
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Asteya
Asteya
Asteya
is the Sanskrit
Sanskrit
term for "non-stealing". It is a virtue in Jainism
Jainism
and Hinduism
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Yoga (philosophy)
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ramana Maharshi Siddharudha Chinm
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Nyaya
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ramana Maharshi Siddharudha Chinm
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Hindu Philosophy
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ramana Maharshi Siddharudha Chinm
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Vedanta
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa Prabhākara Advaita
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