|
First Epistle To The Corinthians
The First Epistle to the Corinthians ( grc, Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. Scholars believe that Sosthenes was the amanuensis who wrote down the text of the letter at Paul's direction. It addresses various issues that had arisen in the Christian community at Corinth, and is composed in a form of Koine Greek. Authorship There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians (c. AD 53–54). The letter is quoted or mentioned by the earliest of sources, and is included in every ancient canon, including that of Marcion of Sinope. Some scholars point to the epistle's potentially embarrassing references to the existence of sexual immorality in the church as strengthening the case for t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pauline Epistles
The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. Most scholars believe that Paul actually wrote seven of the Pauline epistles ( Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic ( First Timothy, Second Timothy, and Titus).New Testament Letter Structure fro [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Amiatinus (1 Cor 1,1-21)
The Codex Amiatinus (also known as the Jarrow Codex) is considered the best-preserved manuscript of the Latin Vulgate versionBruce M. Metzger, ''The Text of the New Testament'' (Oxford University Press 2005), p. 106. of the Christian Bible. It was produced around 700 in the north-east of England, at the Benedictine monastery of Monkwearmouth–Jarrow in the Anglo-Saxon Kingdom of Northumbria, now South Tyneside and taken to Italy as a gift for Pope Gregory II in 716. It was one of three giant single-volume Bibles then made at Monkwearmouth–Jarrow, and is the earliest complete one-volume Latin Bible to survive, only the León palimpsest being older; and the oldest Bible where all the Books of the Bible present what would be their Vulgate texts. It is named after the location in which it was found in modern times, Mount Amiata in Tuscany, at the Abbazia di San Salvatore and is now kept at Florence in the Biblioteca Medicea Laurenziana (Amiatino 1). Designated by siglum A, i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
F C 07-04-2008 01;35;39PM
F, or f, is the sixth Letter (alphabet), letter in the Latin alphabet, used in the English alphabet, modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is English alphabet#Letter names, ''ef'' (pronounced ), and the plural is ''efs''. History The origin of 'F' is the History of the alphabet#Semitic alphabet, Semitic letter ''Waw (letter), waw'' that represented a sound like or . Graphically it originally probably depicted either a hook or a club. It may have been based on a comparable Egyptian hieroglyph such as List of Egyptian hieroglyphs by common name: M-Z#M, that which represented the word ''mace'' (transliterated as ḥ(dj)): T3 The Phoenician alphabet, Phoenician form of the letter was adopted into Greek as a vowel, ''upsilon'' (which resembled its descendant 'Y' but was also the ancestor of the Roman letters 'U', 'V', and 'W'); and, with another form, as a consonant, ''digamma'', which indicated t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maranatha
__NOTOC__ ''Maranatha'' (Aramaic: ') is an Aramaic phrase which occurs once in the New Testament (). It also appears in Didache 10:14. It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression. Translations and use The NRSV of 1 Corinthians 16:22 translates the expression as: "Our Lord, come!" but notes that it could also be translated as: "Our Lord has come"; the NIV translates: "Come, O Lord"; the ''Message'' version paraphrases it as: "Make room for the Master!" In the ''Catechism of the Catholic Church'', "Maranatha" was translated as "Come, Lord!". In the Latin Church, the word "Maranatha" has been used as a solemn formula of excommunication (alongside "anathema"). Analysis The NAB notes: Use in contemplative prayer Based on the teachings of John Cassian, John Main recommended the recitation of ''Maranatha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the commu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as " rabbi". Jesus debated with fell ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paraenesis
In rhetoric, protrepsis ( grc-gre, πρότρεψις) and paraenesis (παραίνεσις) are two closely related styles of exhortation that are employed by moral philosophers. While there is a widely accepted distinction between the two that is employed by modern writers, classical philosophers did not make a clear distinction between the two, and even used them interchangeably. Differences In antiquity Clement of Alexandria differentiated between protrepsis and paraenesis in his ''Paedagogus''. Other writers, however, both before and after him, conflated the two. Pseudo-Justin's protrepsis is entitled an '' Paraenetic Address to the Greeks'' and Magnus Felix Ennodius' ''Paraenesis didascalia'' is actually in the style of protrepsis. In modernity The modern distinction between the two ideas, as generally used in modern scholarship, is explained by Stanley Stowers thus: In other words, the distinction often employed by modern writers is that protrepsis is conversion liter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Worship
In Christianity, worship is the act of attributing reverent honour and homage to God. In the New Testament, various words are used to refer to the term worship. One is ("to worship") which means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Bible (Scripture), particularly the Psalter, and centered on the altar (or table) and the Eucharist; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, Lutheran and Anglican churches, and Methodism to a lesser extent. In the Charismatic tradition worship is viewed as an act of adoration of God, with a more informal conception. Among certain Christian denominations, such as those of traditional Anabaptism, the observance of various ordinances rooted in Scripture occurs during Christian worship, such as feetwashing, anoint ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Liberty
Adiaphoron (; plural: adiaphora; from the Greek (pl. ), meaning "not different or differentiable") is the negation of ''diaphora'', "difference". In Cynicism, adiaphora represents indifference to the s of life. In Pyrrhonism, it indicates things that cannot be logically differentiated. Unlike in Stoicism, the term has no specific connection to morality. In Stoicism, it indicates actions that morality neither mandates nor forbids. In the context of Stoicism adiaphora is usually translated as "indifference". In Christianity, adiaphora are matters not regarded as essential to faith, but nevertheless as permissible for Christians or allowed in the church. What is specifically considered adiaphora depends on the specific theology in view. Cynicism The Cynics cultivate adiaphora, by which they meant indifference to the vicissitudes of life, through ascetic practices which help one become free from influences – such as wealth, fame, and power – that have no value in nature. Examp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Views On Marriage
From the earliest days of the Christian faith, Christians have honored ''holy matrimony'' (as Christian marriages are referred to) as a divinely blessed, lifelong, monogamous union between a man and a woman. According to the Episcopal Book of Common Prayer (1979), reflecting the traditional view, "Christian marriage is a solemn and public covenant between a man and a woman in the presence of God," "intended by God for their mutual joy; for the help and comfort given one another in prosperity and adversity; and, when it is God's will, for the procreation of children and their nurture." However, while many Christians might agree with the traditional definition, the terminology and theological views of marriage have varied through time in different countries, and among Christian denominations. Many Protestants consider marriage to be a sacred institution or "holy ordinance" of God. Roman Catholics and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sexual Purity
Chastity, also known as purity, is a virtue related to temperance. Someone who is ''chaste'' refrains either from sexual activity considered immoral or any sexual activity, according to their state of life. In some contexts, for example when making a vow of chastity, chastity means the same as celibacy. Etymology The words ''chaste'' and ''chastity'' stem from the Latin adjective ("cut off", "separated", "pure"). The words entered the English language around the middle of the 13th century. ''Chaste'' meant "virtuous", "pure from unlawful sexual intercourse") or (from the early 14th century on) as a noun, a virgin, while ''chastity'' meant "(sexual) purity". Thomas Aquinas links ''(chastity)'' to the Latin verb ("chastise, reprimand, correct"), with a reference to Aristotle's Nicomachean Ethics: "Chastity takes its name from the fact that reason 'chastises' concupiscence, which, like a child, needs curbing, as the Philosopher states". In Abrahamic religions For many Jews, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> First Epistle To The Corinthians")
.jpg "Click for more on -> Maranatha")
