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Dravyasamgraha
' (Devnagari: द्रव्यसंग्रह) (Compendium of substances) is a 10th-century Jain text in Jain Sauraseni Prakrit by Acharya Nemicandra belonging to the Digambara Jain tradition. It is a composition of 58 ''gathas'' (verses) giving an exposition of the six '' dravyas'' (substances) that characterize the Jain view of the world: sentient ''( jīva)'', non-sentient ''(pudgala)'', principle of motion ''(dharma)'', principle of rest ''(adharma)'', space ''(ākāśa)'' and time ''(kāla)''.Acarya Nemicandra; Nalini Balbir (2010) p. 1 of Introduction It is one of the most important Jain works and has gained widespread popularity. ' has played an important role in Jain education and is often memorized because of its comprehensiveness as well as brevity. Author 10th century Jain Acarya, Nemicandra Siddhānta Cakravartin is regarded as the author of '. He was the teacher of Camundaraya—the general of the Western Ganga Dynasty of Karnataka. Nemicandra was a proli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dravyasamgraha Front
' (Devnagari: द्रव्यसंग्रह) (Compendium of substances) is a 10th-century Jain text in Jain Sauraseni Prakrit by Acharya Nemicandra belonging to the Digambara Jain tradition. It is a composition of 58 ''gathas'' (verses) giving an exposition of the six '' dravyas'' (substances) that characterize the Jain view of the world: sentient ''( jīva)'', non-sentient ''(pudgala)'', principle of motion ''(dharma)'', principle of rest ''(adharma)'', space ''(ākāśa)'' and time ''(kāla)''.Acarya Nemicandra; Nalini Balbir (2010) p. 1 of Introduction It is one of the most important Jain works and has gained widespread popularity. ' has played an important role in Jain education and is often memorized because of its comprehensiveness as well as brevity. Author 10th century Jain Acarya, Nemicandra Siddhānta Cakravartin is regarded as the author of '. He was the teacher of Camundaraya—the general of the Western Ganga Dynasty of Karnataka. Nemicandra was a proli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharya (Jainism)
''Āchārya'' () means the Head of an order of ascetics. Some of the famous achāryas are Bhadrabahu, Kundakunda, Samantabhadra, Umaswami, Sthulibhadra. In Digambara Jainism, ''Āchārya'' has thirty-six primary attributes (''mūla guṇa'') consisting in: *Twelve kinds of austerities (''tapas''); *Ten virtues (''dasa-lakṣaṇa dharma''); *Five kinds of observances in regard to faith, knowledge, conduct, austerities, and power. *Six essential duties (''Ṣadāvaśyaka''); and *''Gupti''- Controlling the threefold activity of: **the body; **the organ of speech; and **the mind. According to the Jain text, ''Dravyasamgraha'', Chandanaji became the first Jain woman to receive the title of Acharya in 1987. Mūla Guṇa Twelve kinds of austerities (''tapas'') ;External austerities The external austerities (''bāhya tapas'') are fasting (''anaśana''), reduced diet (''avamaudarya''), special restrictions for begging food (''vrttiparisamkhyāna''), giving up stimulating and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dravya (Jainism)
Dravya ( sa, द्रव्य) means substance or entity. According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala''), principle of motion (''dharma''), the principle of rest (''adharma''), space ('' ākāśa'') and time ('' kāla'').Grimes, John (1996). Pp.118–119 The latter five are united as the ''ajiva'' (the non-living). As per the Sanskrit etymology, ''dravya'' means substances or entity, but it may also mean real or fundamental categories. Jain philosophers distinguish a substance from a body, or thing, by declaring the former as a simple element or reality while the latter as a compound of one or more substances or atoms. They claim that there can be a partial or total destruction of a body or thing, but no dravya can ever be destroyed. Classification and importance in Jainism The ''dravya'' in Jainism are fundamental entities, called ''astikaya'' (litera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nemicandra
Nemichandra Siddhanta Chakravarty (fl. 10th century) was the author of ''Dravyasamgraha'', ''Gommatsāra'' (''Jivakanda'' and ''Karmakanda''), ''Trilokasara'', ''Labdhisara'' and ''Kshapanasara''. He was among the most distinguished of the Jain Acharyas. Life Nemichandra flourished in the 10th century AD. He was popularly known as "Siddhanta-Chakravarti" (i.e. the Paramount Lord of the Philosophy). He was the spiritual teacher of Chavundaraya and their relation is expressed in the 1530 AD inscription in the enclosure of Padmavati temple, Nagar Taluka, Shimoga district. Works At the request of Chavundaraya, Nemichandra wrote ''Gommatsāra'' in 10th century AD, taking the essence of all available works of the great ''Acharyas''. ''Gommatasara'' provides a detailed summary of ''Digambara'' doctorine. He also supervised the ''abhisheka'' (consecration) of the Gommateshwara statue (on 13 March 980 AD). Earlier Dravyasangraha was also thought to be written by him, however new resear ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nalini Balbir
Nalini Balbir (born 1955) is a French Indologist who lives in Paris. She is a scholar of Sanskrit, Prakrit, Pali, Jainism, Buddhism and Hinduism. She was a direct student of Indologist Colette Caillat. She is known for her work on the publication of the Catalogue of the Jain Manuscripts of the British Library published by the Institute of Jainology. Biography Nalini Balbir was born of a French mother and an Indian father. She started her career as a teacher of French, Latin and Greek in secondary schools (1977 to 1980), before completing her PhD in Indian Studies (Études indiennes) with the edition and annotated translation of the ''Danastaka-katha'', a book of Jain narratives in Sanskrit, which was published in 1982. Between 1982-1988 she was a Research scholar in the Centre national de la recherche scientifique, where she completed her DLitt in Indian Studies with a magisterial work on the complex Jaina ''Avasyaka'' literature which was published in 1993 under the title ''Avas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nemichandra
Nemichandra Siddhanta Chakravarty (fl. 10th century) was the author of ''Dravyasamgraha'', '' Gommatsāra'' (''Jivakanda'' and ''Karmakanda''), ''Trilokasara'', ''Labdhisara'' and ''Kshapanasara''. He was among the most distinguished of the Jain Acharyas. Life Nemichandra flourished in the 10th century AD. He was popularly known as "Siddhanta-Chakravarti" (i.e. the Paramount Lord of the Philosophy). He was the spiritual teacher of Chavundaraya and their relation is expressed in the 1530 AD inscription in the enclosure of Padmavati temple, Nagar Taluka, Shimoga district. Works At the request of Chavundaraya, Nemichandra wrote '' Gommatsāra'' in 10th century AD, taking the essence of all available works of the great ''Acharyas''. ''Gommatasara'' provides a detailed summary of ''Digambara'' doctorine. He also supervised the ''abhisheka'' (consecration) of the Gommateshwara statue (on 13 March 980 AD). Earlier Dravyasangraha was also thought to be written by him, however new rese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umasvati
Umaswati, also spelled as Umasvati and known as Umaswami, was an Indian scholar, possibly between 2nd-century and 5th-century CE, known for his foundational writings on Jainism. He authored the Jain text ''Tattvartha Sutra'' (literally '"All That Is", also called ''Tattvarthadhigama Sutra''). Umaswati's work was the first Sanskrit language text on Jain philosophy, and is the earliest extant comprehensive Jain philosophy text accepted as authoritative by all four Jain traditions. His text has the same importance in Jainism as ''Vedanta Sutras'' and ''Yogasutras'' have in Hinduism. Umaswati is claimed by both the Digambara and Śvētāmbara sects of Jainism as their own. On the basis of his genealogy, he was also called ''Nagaravachka''. Umaswati was influential not only in Jainism, but also other Indian traditions over the centuries. The 13th- to 14th-century Madhvacharya, founder of Dvaita Vedanta school of Hindu philosophy, for example referred to Umaswati in his works as ''Uma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattvarthasutra
''Tattvārthasūtra'', meaning "On the Nature '' ''artha">nowiki/>''artha''.html" ;"title="artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''">artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''of Reality [''tattva'']" (also known as ''Tattvarth-adhigama-sutra'' or ''Moksha-shastra'') is an ancient Jain text written by ''Acharya (Jainism), Acharya'' Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE. The ''Tattvārthasūtra'' is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – ''Digambara'' and '' Śvētāmbara'' – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the ''Brahma Sutras'' and ''Yoga Sutras of Patanjali'' in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kundakunda
Kundakunda was a Digambara Jain monk and philosopher, who likely lived in the 2nd CE century CE or later. His date of birth is māgha māsa, śukla pakṣa, pañcamī tithi, on the day of Vasant Panchami. He authored many Jain texts such as: '' Samayasara, Niyamasara, Pancastikayasara, Pravachanasara, Astapahuda'' and ''Barasanuvekkha''. He occupies the highest place in the tradition of the Digambara Jain acharyas. All Digambara Jains say his name before starting to read the scripture. He spent most of his time at Ponnur Hills, Tamil Nadu and later part of life at Kundadri, Shimoga, Karnataka, Names His proper name was ''Padmanandin'', he is popularly referred to as Kundakunda possibly because the modern village of Konakondla in Anantapur district of Andhra Pradesh which is his birth place. He is also presumed to be the one being alluded to by names such as ''Elacarya'', ''Vakragriva'', ''Grdhrapiccha'' or ''Mahamati''. He is also called Thiruvalluvar, the author of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal '' dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are '' ahiṃsā'' (non-violence), '' anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: '' ahiṃsā'' (non-violence), '' satya'' (truth), ''asteya'' (not stealing), '' brahmacharya'' (chastity), and ''aparigraha'' (non-possessiveness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pancastikayasara
''Pañcastikayasara'' (en: the essence of reality), is an ancient Jain text authored by Acharya Kundakunda. Kundakunda explains the Jain concepts of '' dravya'' (substance) and Ethics. The work serves as a brief version of the Jaina philosophy. There are total 180 verses written in Prakrit language. The text is about five (''panch'') ''āstikāya'', substances that have both characteristics, viz. existence as well as body. Āstikāya The five ''āstikāya'' mentioned in the text are :— # Jīva (soul), # Pudgala (matter), #Dharma (medium of motion), #''Adharma Adharma is the Sanskrit antonym of dharma. It means "that which is not in accord with the dharma". Connotations include betrayal, discord, disharmony, unnaturalness, wrongness, evil, immorality, unrighteousness, wickedness, and vice..In Indian ...'' (medium of rest), and # Akasa (space) Notes References * * {{Jainism Topics Atomism Jain texts Ancient Indian literature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattva (Jainism)
Jain philosophy explains that seven ''tattva'' (truths or fundamental principles) constitute reality. These are:— #'' jīva''- the soul which is characterized by consciousness #''ajīva''- the non-soul #''āsrava'' (influx)- inflow of auspicious and evil karmic matter into the soul. #''bandha'' (bondage)- mutual intermingling of the soul and ''karmas''. #''samvara'' (stoppage)- obstruction of the inflow of karmic matter into the soul. #''nirjara'' (gradual dissociation)- separation or falling-off of part of karmic matter from the soul. #''mokṣha'' (liberation)- complete annihilation of all karmic matter (bound with any particular soul). The knowledge of these reals is said to be essential for the liberation of the soul. However, as per one sect of Jain i.e. Shwetamber (Sthanakwasi), there are total nine tattva (truths or fundamental principles). Seven tattva are same as above but 2 more tattva are there namely: Overview The first two are the two ontological catego ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
