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Diatessaron
The ''Diatessaron'' ( syr, ܐܘܢܓܠܝܘܢ ܕܡܚܠܛܐ, Ewangeliyôn Damhalltê; c. 160–175 AD) is the most prominent early gospel harmony, and was created by Tatian, an Assyrian early Christian apologist and ascetic. Tatian sought to combine all the textual material he found in the four gospels—Matthew, Mark, Luke, and John—into a single coherent narrative of Jesus's life and death. However, and in contradistinction to most later gospel harmonists, Tatian appears not to have been motivated by any aspiration to validate the four separate canonical gospel accounts; or to demonstrate that, as they stood, they could each be shown as being without inconsistency or error. Although widely used by early Syriac Christians, the original text has not survived, but was reconstructed in 1881 by Theodor Zahn from translations and commentaries. Overview Tatian's harmony follows the gospels closely in terms of text but, in order to fit all the canonical material in, he created ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tatian
Tatian of Adiabene, or Tatian the Syrian or Tatian the Assyrian, (; la, Tatianus; grc, Τατιανός; syc, ܛܛܝܢܘܣ; c. 120 – c. 180 AD) was an Assyrian Christian writer and theologian of the 2nd century. Tatian's most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the 5th-century, after which it gave way to the four separate gospels in the Peshitta version. Life Concerning the date and place of his birth, little is known beyond what Tatian tells about himself in his ''Oratio ad Graecos'', chap. xlii (''Ante-Nicene Fathers'', ii. 81–82): that he was born in "the land of the Assyrians", scholarly consensus is that he died c. AD 185, perhaps in Adiabene. He travelled to Rome, where he first encountered Christianity. During his prolonged stay in Rome, according to his own representation, his abhorrence of the pagan cults sparked d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Harmony
A gospel harmony is an attempt to compile the canonical gospels of the Christian New Testament into a single account. This may take the form either of a single, merged narrative, or a tabular format with one column for each gospel, technically known as a synopsis, although the word ''harmony'' is often used for both. Harmonies are constructed for a variety of purposes: to provide a straightforward devotional text for parishioners, to create a readable and accessible piece of literature for the general public, to establish a scholarly chronology of events in the life of Jesus as depicted in the canonical gospels, or to better understand how the accounts relate to each other. Among academics, the construction of harmonies has been favoured by conservative scholars, though one scholar, B. S. Childs, opposes this. Students of higher criticism see the divergences between the gospel accounts as reflecting the construction of traditions by the early Christian communities. Among moder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephrem The Syrian
Ephrem the Syrian ( syc, ܡܪܝ ܐܦܪܝܡ ܣܘܪܝܝܐ, Mār ʾAp̄rêm Sūryāyā, ; grc-koi, Ἐφραὶμ ὁ Σῦρος, Efrém o Sýros; la, Ephraem Syrus; am, ቅዱስ ኤፍሬም ሶርያዊ; ), also known as Saint Ephrem, Saint Ephraim, Ephrem of Edessa or Aprem of Nisibis, was a prominent Christian theologian and writer, who is revered as one of the most notable hymnographers of Eastern Christianity. He was born in Nisibis, served as a deacon and later lived in Edessa. Ephrem is venerated as a saint by all traditional Churches. He is especially revered in Syriac Christianity, both in East Syriac tradition and West Syriac tradition, and also counted as a Venerable Father (i.e., a sainted Monk) in the Eastern Orthodox Church. He was declared a Doctor of the Church in the Roman Catholic Church in 1920. Ephrem is also credited as the founder of the School of Nisibis, which, in later centuries, was the centre of learning of the Church of the East. Ephrem wrote a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pericope Adulterae
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pericope Adulterae
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Christian
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Sinaitic
The Syriac Sinaiticus or Codex Sinaiticus Syriacus (syrs), known also as the Sinaitic Palimpsest, of Saint Catherine's Monastery (Sinai, Syr. 30), or Old Syriac Gospels is a late-4th- or early-5th-century manuscript of 179 folios, containing a nearly complete translation of the four canonical Gospels of the New Testament into Syriac, which have been overwritten by a ''vita'' (biography) of female saints and martyrs with a date corresponding to AD 697. This palimpsest is the oldest copy of the Gospels in Syriac, one of two surviving manuscripts (the other being the Curetonian Gospels) that are conventionally dated to before the Peshitta, the standard Syriac translation. Text Both the Syriac Sinaiticus (designated syrs) inai, Syr 30and the Curetonian Gospels (designated syrcur) ritish Library, Add 14451; Staatsbibliothek, Berlin, Orient Quad 528known as the Old Syriac version contain similar renderings of the Gospel text; its conformity with the Greek and the Latin has been debated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Christians
Syriac Christianity ( syr, ܡܫܝܚܝܘܬܐ ܣܘܪܝܝܬܐ / ''Mšiḥoyuṯo Suryoyto'' or ''Mšiḥāyūṯā Suryāytā'') is a distinctive branch of Eastern Christianity, whose formative theological writings and traditional liturgies are expressed in the Classical Syriac language, a variation of the Aramaic language. In a wider sense, the term can also refer to Aramaic Christianity in general, thus encompassing all Christian traditions that are based on liturgical uses of Aramaic language and its variations, both historical and modern. Along with Greek and Latin, Classical Syriac was one of the three most important languages of Early Christianity. It became a vessel for the development of a distinctive Syriac form of Christianity which flourished throughout the Near East and other parts of Asia during Late Antiquity and the Early Medieval period, giving rise to various liturgical and denominational traditions, represented in modern times by several Churches which co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis Leloir
Dom Louis Leloir, O.S.B., (1911–1992), originating from Namur, Belgium, was a Benedictine monk at the Abbey of Clervaux, Clervaux, Luxembourg. His preoccupations were with oecumenical relations, especially with Judaism, and with research into early monasticism, Armenian and Syriac patristics and apocryphal literature. Leloir was ordained in 1935, studied at the Pontifical Biblical Institute The Pontifical Biblical Institute (also known as Biblicum) is a research and postgraduate teaching institution specialised in biblical and ancient Near Eastern studies. It is an institution of the Holy See entrusted to the Society of Jesus. His ... in Rome, and was also at the Abbey of St. Jerome, Rome. He was granted his doctoral degree (''summa cum laude'') from the Biblicum in 1956 for his dissertation on the witness of Ephrem the Syrian to the Diatessaron. Selected works *''Commentaire de l' Evangile concordant ou Diatesseron, par Ephrem de Nisibe, traduit du syriaque et de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irenaeus
Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining the Catholic and Orthodox doctrines of the Apostolic Churches. Originating from Smyrna, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist, and thus was the last-known living connection with the Apostles. Chosen as bishop of Lugdunum, now Lyon, his best-known work is '' Against Heresies'', often cited as ''Adversus Haereses'', a refutation of gnosticism, in particular that of Valentinus. To counter the doctrines of the gnostic sects claiming secret wisdom, he offered three pillars of orthodoxy: the scriptures, the tradition handed down from the apostles, and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old High German
Old High German (OHG; german: Althochdeutsch (Ahd.)) is the earliest stage of the German language, conventionally covering the period from around 750 to 1050. There is no standardised or supra-regional form of German at this period, and Old High German is an umbrella term for the group of continental West Germanic dialects which underwent the set of consonantal changes called the Second Sound Shift. At the start of this period, the main dialect areas belonged to largely independent tribal kingdoms, but by 788 the conquests of Charlemagne had brought all OHG dialect areas into a single polity. The period also saw the development of a stable linguistic border between German and Gallo-Romance, later French. The surviving OHG texts were all written in monastic scriptoria and, as a result, the overwhelming majority of them are religious in nature or, when secular, belong to the Latinate literary culture of Christianity. The earliest written texts in Old High German, glosses and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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