Cross Of Justin Ii
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Cross Of Justin Ii
The ''Cross of Justin II'' (also known as ''Crux Vaticana'', Latin for "Vatican Cross") is a processional cross dating from the sixth century that is kept in the Treasury in St. Peter's Basilica, in Vatican City. It is also one of the oldest surviving claimed reliquaries of the True Cross, if not the oldest.Vatican/Associated Press, November 2009 It is a ''crux gemmata'' or jewelled cross, silver-gilt and adorned with jewels in gold settings, given to the people of Rome by the Emperor of the Eastern Roman (Byzantine) Empire, Justin II, who reigned from 565 to 578 in Constantinople, and his co-ruler and wife, the Empress Sophia. The cross bears a Latin inscription reading: ''ligno quo Christus humanum subdidit hostem dat Romae Iustinus opem et socia decorem'' which is commonly mistranslated as "For the wood f the crosswith which human Christ was overcome by the enemy, Justin nd his consort?give Rome this wealth and decoration" A more accurate reading is: "With the wood with wh ...
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The Cross Of Justin II
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a ...
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Crucifixion In The Arts
Crucifixions and crucifixes have appeared in the arts and popular culture from before the era of the pagan Roman Empire. The crucifixion of Jesus has been depicted in a wide range of religious art since the 4th century CE, much of which has included the appearance of mournful onlookers, the Virgin Mary, angels, Pontius Pilate and even antisemeitc depictions of diecidal Jews. In more modern times, crucifixion has appeared in film and television as well as in fine art, and depictions of other historical crucifixions have appeared as well as the crucifixion of Christ. Modern art and culture have also seen the rise of images of crucifixion being used to make statements unconnected with Christian iconography, or even just used for shock value. Art Late Antiquity The earliest known artistic representations of crucifixion predate the Christian era, including Greek representations of mythical crucifixions inspired by the use of the punishment by the Persians. The Alexamenos graffito ...
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Justin I
Justin I ( la, Iustinus; grc-gre, Ἰουστῖνος, ''Ioustînos''; 450 – 1 August 527) was the Eastern Roman emperor from 518 to 527. Born to a peasant family, he rose through the ranks of the army to become commander of the imperial guard, and when Emperor Anastasius died he out-maneouvered his rivals and was elected as his successor, in spite of being almost 70 years old. His reign is significant for the founding of the Justinian dynasty that included his eminent nephew Justinian I and three succeeding emperors. His consort was Empress Euphemia. He was noted for his strongly orthodox Christian views. This facilitated the ending of the Acacian schism between the churches of Rome and Constantinople, resulting in good relations between Justin and the papacy. Throughout his reign he stressed the religious nature of his office and passed edicts against various Christian groups seen at the time as non-Orthodox. In foreign affairs he used religion as an instrument of sta ...
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Pope John III
Pope John III ( la, Ioannes III; died 13 July 574), born Catelinus, was the bishop of Rome from 17 July 561 to his death. Family Catelinus was born in Rome to a distinguished family. His father, Anastasius, was a ''vir illustris'', a high-ranking member of the Roman Senate. He may be identical with the subdeacon John who made a collection of extracts from the Greek Fathers and completed the translation of the ''Vitae patrum'' into Latin which Pope Pelagius I had begun. Papacy Catelinus was elected to succeed Pelagius I and was consecrated as pope on 17 July 561. He took the name John on his accession to the papacy. John's pontificate is characterized by two major events over which he had no control. The first was the death of Emperor Justinian I in 565, after which the Eastern Roman Empire turned its attention from Rome and the rest of Italy to pressing problems in the Balkans, from the Avars, Persians and the Arabs.Richards, ''Popes and the Papacy'', pp. 162f The other maj ...
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Venantius Fortunatus
Venantius Honorius Clementianus Fortunatus ( 530 600/609 AD; french: Venance Fortunat), known as Saint Venantius Fortunatus (, ), was a Latin poet and hymnographer in the Merovingian Court, and a bishop of the Early Church who has been venerated since the Middle Ages. Life Venantius Fortunatus was born between 530 and 540 AD at Duplavis (or Duplavilis), near Treviso in Veneto, Italy. He grew up during the Roman reconquest of Italy, but there is controversy concerning as to where Fortunatus spent his childhood. Some historians, such as D. Tardi, suggest that Fortunatus’ family moved to Aquileia because of the turbulent political situation in Treviso after the death of King Theoderic. This theory is suggested because there is evidence of Fortunatus speaking warmly about one of the bishops there, Bishop Paul of Aquileia. Other scholars, such as Judith George, suggest that his family never moved to Aquileia, pointing out that the poet speaks more of Duplavis than any other p ...
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Vexilla Regis
''Vexilla regis prodeunt'' (; often known in English translation as The Royal Banner Forward Goes) is a Latin hymn in long metre by the Christian poet and saint Venantius Fortunatus, Bishop of Poitiers. It takes its title from its incipit. In modern English usage, it is sung to a variety of tunes, although the original plainsong melody is the most common variant. History The hymn was first sung in the procession (November 19, 569) when a relic of the True Cross, sent by Byzantine Emperor Justin II from the East at the request of St. Radegunda, was carried in great pomp from Tours to her monastery of Saint-Croix at Poitiers. Its original processional use is commemorated in the Roman Missal on Good Friday, when the Blessed Sacrament is carried in procession from the Repository to the High Altar. Its principal use however, is in the Divine Office, the Roman Breviary assigning it to Vespers from the Saturday before Passion Sunday daily to Maundy Thursday, and to Vespers of feas ...
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Poitiers
Poitiers (, , , ; Poitevin: ''Poetàe'') is a city on the River Clain in west-central France. It is a commune and the capital of the Vienne department and the historical centre of Poitou. In 2017 it had a population of 88,291. Its agglomeration has 130,853 inhabitants in 2016 and is the center of an urban area of 261,795 inhabitants. With more than 29,000 students, Poitiers has been a major university city since the creation of its university in 1431, having hosted René Descartes, Joachim du Bellay and François Rabelais, among others. A city of art and history, still known as "''Ville aux cent clochers''" the centre of town is picturesque and its streets include predominantly historical architecture and half-timbered houses, especially religious architecture, mostly from the Romanesque period ; including notably the Saint-Jean baptistery (4th century), the hypogeum of the Dunes (7th century), the Notre-Dame-la-Grande church (12th century), the Saint-Porchaire church ...
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Radegund
Radegund ( la, Radegundis; also spelled ''Rhadegund, Radegonde, or Radigund''; 520 – 13 August 587) was a Thuringian princess and Frankish queen, who founded the Abbey of the Holy Cross at Poitiers. She is the patron saint of several churches in France and England and of Jesus College, Cambridge (whose full name is "The College of the Blessed Virgin Mary, Saint John the Evangelist ''and the glorious Virgin Saint Radegund'', near Cambridge"). Life Radegund was born about 520 to Bertachar, one of the three kings of the German land Thuringia."St. Radegund", Jesus College, Cambridge
Radegund's uncle, Hermanfrid, killed Bertachar in battle, and took Radegund into his household. After allying ...
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Franks
The Franks ( la, Franci or ) were a group of Germanic peoples whose name was first mentioned in 3rd-century Roman sources, and associated with tribes between the Lower Rhine and the Ems River, on the edge of the Roman Empire.H. Schutz: Tools, Weapons and Ornaments: Germanic Material Culture in Pre-Carolingian Central Europe, 400-750. BRILL, 2001, p.42. Later the term was associated with Romanized Germanic dynasties within the collapsing Western Roman Empire, who eventually commanded the whole region between the rivers Loire and Rhine. They imposed power over many other post-Roman kingdoms and Germanic peoples. Beginning with Charlemagne in 800, Frankish rulers were given recognition by the Catholic Church as successors to the old rulers of the Western Roman Empire. Although the Frankish name does not appear until the 3rd century, at least some of the original Frankish tribes had long been known to the Romans under their own names, both as allies providing soldiers, and as e ...
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John The Evangelist
John the Evangelist ( grc-gre, Ἰωάννης, Iōánnēs; Aramaic: ܝܘܚܢܢ; Ge'ez: ዮሐንስ; ar, يوحنا الإنجيلي, la, Ioannes, he, יוחנן cop, ⲓⲱⲁⲛⲛⲏⲥ or ⲓⲱ̅ⲁ) is the name traditionally given to the author of the Gospel of John. Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, although this has been disputed by most modern scholars. Identity The Gospel of John refers to an otherwise unnamed "disciple whom Jesus loved", who "bore witness to and wrote" the Gospel's message.Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 2. Christian sources about Jesus. The author of the Gospel of John seemed interested in maintaining the internal anonymity of the author's identity, although interpreting the Gospel in the light of the Synoptic Gospels and considering that the author name ...
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Virgin Mary
Mary; arc, ܡܪܝܡ, translit=Mariam; ar, مريم, translit=Maryam; grc, Μαρία, translit=María; la, Maria; cop, Ⲙⲁⲣⲓⲁ, translit=Maria was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is a central figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Church of the East, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. Other Protestant views on Mary vary, with some holding her to have considerably lesser status. The New Testament of the Bible provides the earliest documented references to Mary by name, mainly in the canonical Gospels. She is described as a young virgin who was chosen by God to conceive Jesus through the Holy Spirit. After giving birth to Jesus in Bethlehem, she raised him in the city of Nazareth in Galilee, and was in Jerusalem ...
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Christ Pantocrator
In Christian iconography, Christ Pantocrator ( grc-gre, Χριστὸς Παντοκράτωρ) is a specific depiction of Christ. ''Pantocrator'' or ''Pantokrator'', literally ''ruler of all'', but usually translated as "Almighty" or "all-powerful", is derived from one of many names of God in Judaism. The Pantokrator, largely an Eastern Orthodox or Eastern Catholic theological conception, is less common under that name in Western Roman Catholicism and largely unknown to most Protestants. In the West, the equivalent image in art is known as Christ in Majesty, which developed a rather different iconography. ''Christ Pantocrator'' has come to suggest Christ as a mild but stern, all-powerful judge of humanity. When the Hebrew Bible was translated into Greek as the Septuagint, ''Pantokrator'' was used both for ''YHWH Sabaoth'' "Lord of Hosts" and for ''El Shaddai'' "God Almighty". In the New Testament, ''Pantokrator'' is used once by Paul () and nine times in the Book of ...
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