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Cognitive Science Of Religion
Cognitive science of religion is the study of religious thought and behavior from the perspective of the cognitive and evolutionary sciences. Scholars in this field seek to explain how human minds acquire, generate, and transmit religious thoughts, practices, and schemas by means of ordinary cognitive capacities. History Although religion has been the subject of serious scientific study since at least the late nineteenth century, the study of religion as a cognitive phenomenon is relatively recent. While it often relies upon earlier research within anthropology of religion and sociology of religion, cognitive science of religion considers the results of that work within the context of evolutionary and cognitive theories. As such, cognitive science of religion was only made possible by the cognitive revolution of the 1950s and the development, starting in the 1970s, of sociobiology and other approaches explaining human behaviour in evolutionary terms, especially evolutionary ps ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropology Of Religion
Anthropology of religion is the study of religion in relation to other social institutions, and the comparison of religious beliefs and practices across cultures. History Al-Biruni (973–1048), wrote detailed comparative studies on the anthropology of religions and cultures across the Mediterranean Basin (including the so-called "Middle East") and the Indian subcontinent. He discussed the peoples, customs, and religions of the Indian subcontinent. In the 19th century cultural anthropology was dominated by an interest in cultural evolution; most anthropologists assumed a simple distinction between "primitive" and "modern" religion and tried to provide accounts of how the former evolved into the latter. In the 20th century most anthropologists rejected this approach. Today the anthropology of religion reflects the influence of, or an engagement with, such theorists as Karl Marx (1818-1883), Sigmund Freud (1856-1939), Émile Durkheim (1858-1917), and Max Weber (1864-1920). Ant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exaptation
Exaptation and the related term co-option describe a shift in the function of a trait during evolution. For example, a trait can evolve because it served one particular function, but subsequently it may come to serve another. Exaptations are common in both anatomy and behaviour. Bird feathers are a classic example. Initially they may have evolved for temperature regulation, but later were adapted for flight. When feathers were first used to aid in flight, that was an exaptive use. They have since then been shaped by natural selection to improve flight, so in their current state they are best regarded as adaptations for flight. So it is with many structures that initially took on a function as an exaptation: once molded for a new function, they become further adapted for that function. Interest in exaptation relates to both the process and products of evolution: the process that creates complex traits and the products (functions, anatomical structures, biochemicals, etc.) that may b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cognitive Ecology Of Religion
Cognitive ecology of religion is an integrative approach to studying how religious beliefs covary with social and natural dynamics of the environment. This is done by incorporating a cognitive ecological perspective to cross-cultural god concepts. Religious beliefs are thought to be a byproduct of domain-specific cognitive modules that give rise to religious cognition. The cognitive biases leading to religious belief are constraints on perceptions of the environment, which is part and parcel of a cognitive ecological approach. This means that they not only shape religious beliefs, but they are determinants of how successfully cultural beliefs are transmitted. Furthermore, cognition and behavior are inextricably linked, so the consequences of cultural concepts are associated with behavioral outcomes (i.e., continued interactions with the environment). For religion, behaviors often take the form of rituals and are similarly executed as a consequence of beliefs. Because the religious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Henrich
Joseph Henrich (born 1968) is an American professor of human evolutionary biology at Harvard University. Prior to arriving at Harvard, Henrich was a professor of psychology and economics at the University of British Columbia. He is interested in the question of how humans evolved from "being a relatively unremarkable primate a few million years ago to the most successful species on the globe", and how culture shaped our species' genetic evolution. Biography Henrich holds bachelor degrees in anthropology and aerospace engineering from the University of Notre Dame, earned in 1991. From 1991 to 1993, he worked as a Test and Evaluation Systems Engineer for General Electric Aerospace (sold to Martin Marietta in 1993) in Springfield, Virginia. In 1995, he earned a master's degree and four years later, a doctorate in anthropology from the University of California at Los Angeles. From 2002 to 2007, Henrich was on the faculty of Emory University in the Department of Anthropology. He be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scott Atran
Scott Atran (born February 6, 1952) is an American-French cultural anthropologist who is Emeritus Director of Research in Anthropology at the Centre national de la recherche scientifique in Paris, Research Professor at the University of Michigan, and cofounder of ARTIS International and of the Centre for the Resolution of Intractable Conflict at Oxford University. He has studied and written about terrorism, violence, religion, indigenous environmental management and the cross-cultural foundations of biological classification; and he has done fieldwork with terrorists and Islamic fundamentalists, as well as political leaders and Native American peoples. Early life and education Atran was born in New York City in 1952. While a student, he became assistant to anthropologist Margaret Mead at the American Museum of Natural History. He received his BA from Columbia College, MA from Johns Hopkins University, and PhD in anthropology from Columbia University. Career Atran has taught a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Richerson
Peter James Richerson (born October 11, 1943) is an American biologist. He is Distinguished Professor Emeritus of the Department of Environmental Science and Policy at the University of California, Davis. Life Richerson studied entomology at UC Davis, earning his B.S. in 1965. In 1969, he completed his Ph.D. in zoology. After a postdoc and junior professorship, he was from 1977 until 2006 Professor of Environmental Science at UC Davis. He was a guest professor at University of California, Berkeley (1977–78), Duke University (1984), and the University of Exeter (2004). In 1991 he was a guest researcher at the Bielefeld University. Work Richerson's research interests include sociocultural evolution, human ecology and applied and tropical limnology. Books (selected) * * * References External links Faculty profile at UC Davis* on the origin of language, April 15, 2011, Brooklyn College , mottoeng = Nothing without great effort , established = ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Boyd (anthropologist)
Robert Turner Boyd (born February 11, 1948) is an American anthropologist. He is professor of the School of Human Evolution and Social Change (SHESC) at Arizona State University (ASU). His research interests include evolutionary psychology and in particular the evolutionary roots of culture. Together with his primatologist wife, Joan B. Silk (who is also a professor in SHESC at ASU), he wrote the textbook ''How Humans Evolved''. Life Boyd was born in San Francisco. He studied physics at the University of California, San Diego (B.A., 1970). In 1975, he completed a Ph.D. in ecology at the University of California, Davis. From 1980 to 1984, he was assistant professor of the Department of Forestry and Environmental Science at Duke University. Afterwards, he taught two years in the Department of Anthropology at Emory University. From 1988 to 2012, Boyd was on the faculty of the University of California, Los Angeles Department of Anthropology. He is currently a professor at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mating Strategy
A mating system is a way in which a group is structured in relation to sexual behaviour. The precise meaning depends upon the context. With respect to animals, the term describes which males and females mate under which circumstances. Recognised systems include monogamy, polygamy (which includes polygyny, polyandry, and polygynandry), and promiscuity, all of which lead to different mate choice outcomes and thus these systems affect how sexual selection works in the species which practice them. In plants, the term refers to the degree and circumstances of outcrossing. In human sociobiology, the terms have been extended to encompass the formation of relationships such as marriage. In plants The primary mating systems in plants are outcrossing (cross-fertilisation), autogamy (self-fertilisation) and apomixis (asexual reproduction without fertilization, but only when arising by modification of sexual function). Mixed mating systems, in which plants use two or even all three mating s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Signalling Theory
Within evolutionary biology, signalling theory is a body of theoretical work examining communication between individuals, both within species and across species. The central question is when organisms with conflicting interests, such as in sexual selection, should be expected to provide honest signals (no presumption being made of conscious intention) rather than cheating. Mathematical models describe how signalling can contribute to an evolutionarily stable strategy. Signals are given in contexts such as mate selection by females, which subjects the advertising males' signals to selective pressure. Signals thus evolve because they modify the behaviour of the receiver to benefit the signaller. Signals may be honest, conveying information which usefully increases the fitness of the receiver, or dishonest. An individual can cheat by giving a dishonest signal, which might briefly benefit that signaller, at the risk of undermining the signalling system for the whole population. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Sloan Wilson
David Sloan Wilson (born 1949) is an American evolutionary biologist and a Distinguished Professor Emeritus of Biological Sciences and Anthropology at Binghamton University. He is a son of author Sloan Wilson, and co-founder of the Evolution Institute, and co-founder of the spinoff nonprofiProsocial World Academic career Wilson graduated with a B.A. with high honors in 1971 from the University of Rochester. He completed his Ph.D. in 1975 at Michigan State University. Wilson then worked as a Research Fellow in the Biological Laboratories at Harvard University from 1974-1975. He held a dual position as Research Associate in Zoology at the University of the Witwatersrand and the University of Washington from 1975 to 1976. After this he was a Senior Research Officer at the South African National Research Institute for the Mathematical Sciences from 1976 to 1977. Wilson moved back to the United States and held an Assistant Professorship in the Division of Environmental Studies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Rider Problem
In the social sciences, the free-rider problem is a type of market failure that occurs when those who benefit from resources, public goods (such as public roads or public library), or services of a communal nature do not pay for them or under-pay. Free riders are a problem because while not paying for the good (either directly through fees or tolls or indirectly through taxes), they may continue to access or consume it. Thus, the good may be under-produced, overused or degraded. Additionally, it has been shown that despite evidence that people tend to be cooperative by nature, the presence of free-riders cause this prosocial behaviour to deteriorate, perpetuating the free-rider problem. The free-rider problem in social science is the question of how to limit free riding and its negative effects in these situations. Such an example is the free-rider problem of when property rights are not clearly defined and imposed. The free-rider problem is common with public goods which are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Type I And Type II Errors
In statistical hypothesis testing, a type I error is the mistaken rejection of an actually true null hypothesis (also known as a "false positive" finding or conclusion; example: "an innocent person is convicted"), while a type II error is the failure to reject a null hypothesis that is actually false (also known as a "false negative" finding or conclusion; example: "a guilty person is not convicted"). Much of statistical theory revolves around the minimization of one or both of these errors, though the complete elimination of either is a statistical impossibility if the outcome is not determined by a known, observable causal process. By selecting a low threshold (cut-off) value and modifying the alpha (α) level, the quality of the hypothesis test can be increased. The knowledge of type I errors and type II errors is widely used in medical science, biometrics and computer science. Intuitively, type I errors can be thought of as errors of ''commission'', i.e. the researcher unluc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
