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Bhedabheda
Bhedābheda Vedānta is a subschool of Vedānta, which teaches that the individual self (''jīvātman'') is both different and not different from the ultimate reality known as Brahman. Etymology ''Bhedābheda'' ( Devanagari: ) is a Sanskrit word meaning "difference and non-difference". Philosophy The characteristic position of all the different Bhedābheda Vedānta schools is that the individual self (''jīvātman'') is both different and not different from the ultimate reality known as Brahman. Each thinker within the Bhedābheda Vedānta tradition has their own particular understanding of the precise meanings of the philosophical terms "difference" and "non-difference". Bhedābheda Vedāntic ideas can be traced to some of the very oldest Vedāntic texts, including quite possibly Bādarāyaṇa's ''Brahma Sūtra'' (c. 4th century CE). Bhedābheda is distinguished from the positions of two other major schools of Vedānta. The ''Advaita'' (Non-dual) Vedānta that claims that th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedānta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the '' Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' ( non-dualism), ''Bhedabheda'' (difference and non-difference), ''Suddhadvaita'' (pure non-dualism), '' Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the '' Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' ( non-dualism), '' Bhedabheda'' (difference and non-difference), ''Suddhadvaita'' (pure non-dualism), '' Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as " nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately real, while the transient phenomenal world is an illusory appearance ('' maya'') of Brahman. In this view, (''jiv) Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, '' moksha'' (liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaitādvaita
The Nimbarka Sampradaya (IAST: ''Nimbārka Sampradāya'', Sanskrit निम्बार्क सम्प्रदाय), also known as the Hamsa Sampradāya, and Sanakādi Sampradāya (सनकादि सम्प्रदाय), is one of the four Sampradāyas. It was founded by Nimbarka, a Telugu Brahmin yogi and philosopher. It propounds the Vaishnava Bhedabheda theology of Dvaitadvaita (dvaita-advaita) or ''dualistic non-dualism''. ''Dvaitadvaita'' states that humans are both different and non-different from Isvara, God or Supreme Being. Specifically, this Sampradaya is a part of Krishnaism—Krishna-centric traditions. Guru Parampara Nimbarka Sampradaya is also known as Kumāra Sampradāya, Hamsa Sampradāya, and Sanakādi Sampradāya. According to tradition, the ''Nimbarka Sampradaya'' Dvaita-advaita philosophy was revealed by to Sri Sanakadi Bhagawan, one of the Four Kumaras; who passed it to Sri Narada Muni; and then on to Nimbarka. The Four Kumaras, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhāskara (philosopher)
Bhāskara is an epithet of the Hindu deity of the sun, Surya. It may also refer to: People * Bhāskara (Bhedabheda Vedanta), Indian philosopher who was an early figure in the Bhedabheda tradition of Vedanta * Rao Siddani Bhaskara (born 1943), Indian graph theorist * Bhāskara I (c. 600 – c. 680), Indian mathematician and commentator * Bhāskara II (1114–1185), Indian mathematician and astronomer; wrote the ''Siddhanta Siromani'' * Bhaskara (Kashmiri), writer; wrote on the Kashmir Shaivism sect of Hinduism * Bhaskararaya (1690–1785), Indian writer; wrote on the worship of the Mother Goddess in Hinduism * Bhaskara Sethupathy Bhaskara Sethupathy ( Muthuvijaya Raghunatha Bhaskara; 3 November 1868 – 27 December 1903) was a Zamindar of Ramnad. He became the recognised proprietor of the Ramnad estate after his father's death in 1873 until 1895. From 1895, he assumed Man ... (1868–1905), Raja of Ramnad Other uses * Bhaskara Satellite series, satellit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramanuja
Ramanuja (Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmanuja; 1017 CE – 1137 CE; ; ), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and a social reformer. He is noted to be one of the most important exponents of the Sri Vaishnavism tradition within Hinduism. His philosophical foundations for devotionalism were influential to the Bhakti movement. Ramanuja's guru was Yādava Prakāśa, a scholar who according to tradition belonged to the Advaita Vedānta tradition, but probably was a Bhedabheda scholar. Sri Vaishnava tradition holds that Ramanuja disagreed with his guru and the non-dualistic Advaita Vedānta, and instead followed in the footsteps of Tamil Alvārs tradition, the scholars Nāthamuni and Yamunāchārya. Ramanuja is famous as the chief proponent of Vishishtadvaita subschool of Vedānta, and his disciples were likely authors of texts such as the Shatyayaniya Upanishad. Ramanuja himself wrote influential texts, such as bhāsy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yadava Prakaasa
Yadava Prakaasa was a Bhedabheda Vedanta scholar and a contemporary of Vaishnava Acharya Ramanuja. He was one of the teachers of Ramanuja during the latter's early years in Kanchi. It is said that Ramanuja joined Yadava Prakaasa's school while he was only sixteen years old. However severe differences rose between them early on, over the interpretation of several Vedic texts and scriptures of Hinduism like Chandogya Upanishad. This eventually led Ramanuja to break away from Yadava Prakaasa and expound his own school of thought known as Vishishtadvaita. When Ramanuja was a student under Yadava Prakasa, the latter grew jealous of Ramanuja's rise to fame. So Yadava Prakasa tried to get rid of Ramanuja during a tour to the Ganges The Ganges ( ) (in India: Ganga ( ); in Bangladesh: Padma ( )). "The Ganges Basin, known in India as the Ganga and in Bangladesh as the Padma, is an international river to which India, Bangladesh, Nepal and China are the riparian states." is ... in nor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vijnanabhiksu
Vijñānabhikṣu (also spelled ''Vijnanabhikshu'') was a Hindu philosopher from Bihar, variously dated to the 15th or 16th century, known for his commentary on various schools of Hindu philosophy, particularly the Yoga text of Patanjali. His scholarship stated that there is a unity between Vedānta, Yoga, and Samkhya philosophies, and he is considered a significant influence on Neo-Vedanta movement of the modern era. Philosophy He wrote commentaries in the 15th century on three different schools of Indian philosophy, Vedānta, Sāṃkhya, and Yoga, and integrated them into a nondualism platform that belongs to both the Bhedabheda and Advaita (nondualism) sub-schools of Vedanta. According to Andrew Nicholson, this became the basis of Neo-Vedanta. His integration is known as ''Avibhaga Advaita'' ("indistinguishable non-dualism"). His sub-commentary on the Yoga Sutras, the ''Yogavarttika,'' has been an influential work. According to Andrew Fort, Vijnanabhiksu's commentary is Yogic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-difference
Non-difference is the nearest English translation of the Sanskrit word ''abheda'', meaning non-existence of difference. In Vedanta philosophy this word plays a vital role in explaining the indicatory mark in respect of the unity of the individual self with the Infinite or Brahman. Doctrine of Non-difference Audolomi (Brahma Sutra I.iv.21) is believed to have held the view that the individual self differs from the supreme self while it possesses a body, but when a man obtains the clear knowledge by means of practice and meditation, dies, leaves the body and obtains complete liberation, the individual self becomes the supreme self, which means in liberation, there is no difference; in transmigration, there is difference; the absolutely different individual self becomes identical in the state of liberation. This is the non-identity non-difference theory of Audolomi. However, Kasakrtsna (Brahma Sutra I.iv.22) believed that the very supreme self exists as the individual soul without u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism � ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhakti
''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to devotion and love for a personal god or a representational god by a devotee.Bhakti ''Encyclopædia Britannica'' (2009) In ancient texts such as the '''', the term simply means participation, devotion and love for any endeavor, while in the '' Bhagavad Gita'', it connotes one of the possible paths of spirituality ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nimbarka
Nimbarkacharya ( sa, निम्बार्काचार्य, Nimbārkāchārya) ( 1130 – 1200), also known as Nimbarka, Nimbaditya or Niyamananda, was a Hindu philosopher, theologian and the chief proponent of the theology of Dvaitadvaita (dvaita–advaita) or dualistic–non-dualistic. He played a major role in spreading the worship of the divine couple Radha and Krishna, and founded Nimbarka Sampradaya, one of four main traditions of Hindu sect Vaishnavism. Nimbarka is believed to have lived around the 11th and 12th centuries, but this dating has been questioned, suggesting that he lived somewhat earlier than Shankaracharya, in the 6th or 7th century CE. Born in Southern India in a Telugu Brahmin family, he spent most of his life in Mathura, Uttar Pradesh. He is sometimes identified with another philosopher named Bhaskara, but this is considered to be a misconception due to the differences between the spiritual views of the two saints. Etymology and epithets Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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