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Analects
The ''Analects'' (; ; Old Chinese: '' ŋ(r)aʔ''; meaning "Selected Sayings"), also known as the ''Analects of Confucius'', the ''Sayings of Confucius'', or the ''Lun Yu'', is an ancient Chinese book composed of a large collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers. It is believed to have been written during the Warring States period (475–221 BC), and it achieved its final form during the mid-Han dynasty (206 BC–220 AD). By the early Han dynasty the ''Analects'' was considered merely a "commentary" on the Five Classics, but the status of the ''Analects'' grew to be one of the central texts of Confucianism by the end of that dynasty. During the late Song dynasty (960–1279 AD) the importance of the ''Analects'' as a Chinese philosophy work was raised above that of the older Five Classics, and it was recognized as one of the "Four Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Analects
The ''Analects'' (; ; Old Chinese: '' ŋ(r)aʔ''; meaning "Selected Sayings"), also known as the ''Analects of Confucius'', the ''Sayings of Confucius'', or the ''Lun Yu'', is an ancient Chinese book composed of a large collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers. It is believed to have been written during the Warring States period (475–221 BC), and it achieved its final form during the mid-Han dynasty (206 BC–220 AD). By the early Han dynasty the ''Analects'' was considered merely a "commentary" on the Five Classics, but the status of the ''Analects'' grew to be one of the central texts of Confucianism by the end of that dynasty. During the late Song dynasty (960–1279 AD) the importance of the ''Analects'' as a Chinese philosophy work was raised above that of the older Five Classics, and it was recognized as one of the "Four Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius
Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day. Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity. His followers competed with many other schools during the Hundred Schools of Thought era, only to be suppressed in favor of the Legalists during the Qin dynasty. After the collapse of Qin and the victory of Han over Chu, Confucius's thoughts received official sanction in the new government. During the Tan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius 02
Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day. Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity. His followers competed with many other schools during the Hundred Schools of Thought era, only to be suppressed in favor of the Legalists during the Qin dynasty. After the collapse of Qin and the victory of Han over Chu, Confucius's thoughts received official sanction in the new government. During the Tang and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Itō Jinsai
, who also went by the pen name Keisai, was a Japanese Confucian philosopher and educator. He is considered to be one of the most influential Confucian scholars of seventeenth century Japan, and the Tokugawa period (1600–1868) generally, his teachings flourishing especially in Kyoto and the Kansai area through the final years of the Tokugawa shogunate. Jinsai's school, known as the Kogigaku, criticized the teachings of Zhu Xi 朱熹 (1130–1200) and instead advocated a philosophical vision based on an understanding of the meanings of key terms in the ''Analects'' and the ''Mencius''. His school has been considered part of a larger movement, Kogaku ("ancient learning'), including earlier scholars such as Yamaga Sokō 山鹿素行 (1622–1685), and later thinkers such as Ogyū Sorai 荻生徂徠 (1666–1728). However, Jinsai never mentions Sokō or his ideas, and Jinsai's own statements of philosophical meaning were strongly and systematically criticized by Sorai. Rather tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De (Chinese)
''De'' (; ), also written as ''Te'', is a key concept in Chinese philosophy, usually translated "inherent character; inner power; integrity" in Taoism, "moral character; virtue; morality" in Confucianism and other contexts, and "quality; virtue" ('' guna'') or "merit; virtuous deeds" ('' punya'') in Chinese Buddhism. The word Chinese ''de'' is an ancient and linguistically complex word. The following analyzes it in terms of semantics, graphics, and etymology. Meanings The '' Hanyu Da Zidian'', provides twenty meanings for ''de'' , translatable as # Rise, go up, climb, ascend. [] # Morals, morality, virtue, personal conduct, moral integrity, honor. [] # Denoting a wise/enlightened person with moral character. [] # Kindness, favor, grace, graciousness. [] # Grateful, gratefulness, thankful, indebted. [] # Benevolent rule, good government, good instruction. [] # Objective regulations/rules. [] # Quality, nature, basic charact ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Junzi
A junzi ( or "Son of the Monarch") is a Chinese philosophical term often translated as "gentleman," "superior person",Sometimes "exemplary person". Paul R. Goldin translates it "noble man" in an attempt to capture both its early political and later moral meaning. Cf.Confucian Key Terms: Junzi". or "noble man." The term is frequently translated as "gentleman", since the characters are overtly gendered. However, in recent years, scholars have been using the term without the gender component, and translate the term as "distinguished person", "moral person", and so on. The characters 君子 were employed by both the Duke Wen of Zhou in the "Classic of Changes" 易經 '' (I-ching)'' and Confucius in his works to describe the ideal man. Confucianism In Confucianism, the ideal personality is the 聖 ''shèng'' , translated as saint or sage. However, sagehood is hard to attain and so Confucius used the noun ''junzi'', respectable person, which more individuals could achieve. ''Junzi' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ren (Confucianism)
''Ren'' (, meaning "co-humanity" or "humaneness") is the Confucian virtue denoting the good quality of a virtuous human when being altruistic. ''Ren'' is exemplified by a normal adult's protective feelings for children. It is considered the outward expression of Confucian ideals. Yan Hui, one of the Four Sages, once asked his master to describe the rules of ''ren''. Confucius replied, "One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius also defined ''ren'' in the following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others." Confucius also said, "''Ren'' is not far off; he who seeks it has already found it." ''Ren'' is close to man and never leaves him. Gang Xu more specifically defined ''ren'' as "empathy", as elaborated by Confucius that "So, a man of Ren helps others become established if he desires to establish himself, and help ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Chinese
Old Chinese, also called Archaic Chinese in older works, is the oldest attested stage of Chinese, and the ancestor of all modern varieties of Chinese. The earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BC, in the late Shang dynasty. Bronze inscriptions became plentiful during the following Zhou dynasty. The latter part of the Zhou period saw a flowering of literature, including classical works such as the '' Analects'', the '' Mencius'', and the '' Zuo zhuan''. These works served as models for Literary Chinese (or Classical Chinese), which remained the written standard until the early twentieth century, thus preserving the vocabulary and grammar of late Old Chinese. Old Chinese was written with several early forms of Chinese characters, including Oracle Bone, Bronze, and Seal scripts. Throughout the Old Chinese period, there was a close correspondence between a character and a monosyllabic and monomorphemic word. Although the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosopher
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the '' I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a philosophy The debate over whether the ''thought'' of ancient Chin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Classics
The Four Books and Five Classics () are the authoritative books of Confucianism, written in China before 300 BCE. The Four Books and the Five Classics are the most important classics of Chinese Confucianism. Four Books The Four Books () are Chinese classic texts illustrating the core value and belief systems in Confucianism. They were selected by intellectual Zhu Xi in the Song dynasty to serve as general introduction to Confucian thought, and they were, in the Ming and Qing dynasties, made the core of the official curriculum for the civil service examinations. More information of them are as follows: List ; '' Great Learning'' : Originally one chapter in the ''Book of Rites''. It consists of a short main text attributed to Confucius and nine commentary chapters by Zengzi, one of the disciples of Confucius. Its importance is illustrated by Zengzi's foreword that this is the gateway of learning. It is significant because it expresses many themes of Chinese philosophy an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the " Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the '' I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a philosophy The debate over whether the ''thought'' of ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
