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Ambarisha
In Hindu mythology, Ambarisha ( sa, अम्बरीषः, ) is an Ikshvaku king, and the son of Mandhata.Pargiter, F.E. (1972) 922 ''Ancient Indian Historical Tradition'', Delhi: Motilal Banarsidass, p.92. He is believed to have conquered the whole world in a week. He lived during the Treta Yuga. Legend ''Ramayana'' The Ramayana contains a variation of an ''Aitareya Brahmana'' legend about the king Harishchandra. In the Ramayana version, the king is named Ambarisha, instead of Harishchandra. According to this legend, Ambarisha was once engaged in a Ashvamedha Yagna at his capital Ayodhya. During this ceremony, the horse of Ashvamedha was stolen by Indra. The priest conducting the ceremony told the king that he needed to find the animal, or perform a human sacrifice to avert the misfortune resulting from the situation. After being unable to find the animal, the king bought Shunahshepa, the son of a sage, for the sacrifice. Shunahshepa survived the sacrifice by reciting ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambarisha And Durvasa
In Hindu mythology, Ambarisha ( sa, अम्बरीषः, ) is an Ikshvaku king, and the son of Mandhata.Pargiter, F.E. (1972) 922 ''Ancient Indian Historical Tradition'', Delhi: Motilal Banarsidass, p.92. He is believed to have conquered the whole world in a week. He lived during the Treta Yuga. Legend ''Ramayana'' The Ramayana contains a variation of an ''Aitareya Brahmana'' legend about the king Harishchandra. In the Ramayana version, the king is named Ambarisha, instead of Harishchandra. According to this legend, Ambarisha was once engaged in a Ashvamedha Yagna at his capital Ayodhya. During this ceremony, the horse of Ashvamedha was stolen by Indra. The priest conducting the ceremony told the king that he needed to find the animal, or perform a human sacrifice to avert the misfortune resulting from the situation. After being unable to find the animal, the king bought Shunahshepa, the son of a sage, for the sacrifice. Shunahshepa survived the sacrifice by recitin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shunahshepa
Shunahshepa () is a legendary sage mentioned in Hindu mythology. A number of passages in ''Rigveda'' are attributed to him. He was adopted by the sage Vishvamitra, and given the new name Devarata. His name is also transliterated as Cunahcepa, Cunahçepa, Sunahsephas, Sunahshepa, and Shunashepa. He was first mentioned in Mandala 1, Hymn 24 of the Rigveda as a devotee of the god Varuna. According to a legend, Shunahshepa was chosen to be sacrificed in a ritual, but was saved after praying to the Rigvedic deities. The earliest extant text to mention this legend is ''Aitareya Brahmana'' (7.13-18) of ''Rigveda''. The story is repeated in the ''Balakanda'' (1.61) of Valmiki's ''Ramayana'' with some variations. Several other texts borrow the story: these include ''Sankhyana Srauta Sutra'', '' Baudhayana Shrauta Sutra'', the Puranas, and the works of Chandrakirti among others. Legend Aitareya Brahmana King Harishchandra of the Ikshvaku dynasty had 100 wives, but no son. On advice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunahshepa
Shunahshepa () is a legendary sage mentioned in Hindu mythology. A number of passages in ''Rigveda'' are attributed to him. He was adopted by the sage Vishvamitra, and given the new name Devarata. His name is also transliterated as Cunahcepa, Cunahçepa, Sunahsephas, Sunahshepa, and Shunashepa. He was first mentioned in Mandala 1, Hymn 24 of the Rigveda as a devotee of the god Varuna. According to a legend, Shunahshepa was chosen to be sacrificed in a ritual, but was saved after praying to the Rigvedic deities. The earliest extant text to mention this legend is ''Aitareya Brahmana'' (7.13-18) of ''Rigveda''. The story is repeated in the ''Balakanda'' (1.61) of Valmiki's ''Ramayana'' with some variations. Several other texts borrow the story: these include ''Sankhyana Srauta Sutra'', '' Baudhayana Shrauta Sutra'', the Puranas, and the works of Chandrakirti among others. Legend Aitareya Brahmana King Harishchandra of the Ikshvaku dynasty had 100 wives, but no son. On advice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishwamitra
Vishvamitra ( sa, विश्वामित्र, ) is one of the most venerated rishis or sages of ancient India. According to Hindu tradition, he is stated to have written most of the Mandala 3 of the Rigveda, including the Gayatri Mantra. The Puranas mention that only 24 rishis since antiquity have understood the whole meaning of —and thus wielded the whole power of — the Gayatri Mantra. Vishvamitra is supposed to have been the first, and Yajnavalkya the last. Before renouncing his kingdom and royal status, Brahmarishi Vishvamitra was a king, and thus he retained the title of Rajarshi, or 'royal sage'. Textual background Historically, Viśvāmitra Gāthina was a Rigvedic rishi who was the chief author of Mandala 3 of the Rigveda. Viśvāmitra was taught by Jamadagni Bhārgava. He was the purohita of the Bharata tribal king Sudās, until he was replaced by Vasiṣṭha. He aided the Bharatas in crossing the Vipāś and Śutudrī rivers (modern Beas and S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harita Maharaja
Harita () is a king in Hindu literature. He is described to be the son of Yauvanāśva, and the grandson of King Ambarisha of the Suryavamsha dynasty. Harita is believed to have left his kingdom as a symbolic expiation of his sins. After completing the austerities, according to the Sthala Purana of Sriperumbudur, his descendants and he were accorded the status of a Brahmana by Narayana. Literature According to the Sthala Purana (the regional account of a temple's sacredness) of Sriperumbudur, Harita once embarked on a hunting expedition, when he spotted a tiger attacking a cow. In order to save the cow, he slew the tiger, but the cow was also killed. Even as he lamented his act, a heavenly voice asked him to go to Sriperumbudur, bathe in the temple tank, and pray for forgiveness from Narayana, who would absolve him of his sins. The King obeyed this instruction, after which Narayana is described to appear before him, and absolved him of his sins. The deity also is said to ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandhatri
Mandhatra ( sa, मान्धातृ, ), also rendered Mandhatri, is a king of the Suryavamsha dynasty in Hinduism. He is the son of Yuvanashva, as cited in the Mahabharata. He marries Bindumati, the daughter of Yadava king Shashabindu. According to the Puranas, he has three sons, Purukutsa, Ambarisha, and Muchukunda. He is well known for his benevolence and generosity. The hymn 134 of the '' tenth mandala'' of the Rigveda is attributed to him. Legend Birth Mandhatra's legend is cited in the Vana Parva, Drona Parva, and the Shanti Parva of the Mahabharata. King Yuvanashva of Ayodhya once went on a hunting expedition, and in the afternoon, he became wracked with thirst. He came across the site of a yajna, and drank the sacred sacrificial butter that he observed, upon which he conceived. The Ashvin twins extracted the child from the king's womb. Even as the deities wondered how they would sustain the child, Indra produced some nectar from his fingers, which the child ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaikuntha Ekadashi
Vaikuntha Ekadashi () is a Hindu occasion and festival. It is primarily observed by Vaishnavas, who regard it to be a special Ekādaśī. It coincides with '' Mokṣadā Ekādaśī'' or Putrada Ekādaśī. It is observed on the 11th lunar day of the waxing lunar fortnight of the solar month of Dhanu.Most Hindu festivals are fixed using the lunar portion of the Hindu lunisolar calendar. This festival is an exception. It is fixed using a combination of the solar (month) and lunar (fortnight and day) portions of the Hindu calendar. This falls between 16 December and 13 January in the Gregorian calendar. Legend The origin of Vaikuntha Ekadashi is mentioned in a legend of the Padma Purana. There was once an asura named Murāsura, who was a nightmare to the devas, owing to a boon he had received from Brahma. They sought the assistance of Vishnu, who fought against the asura in a battle, but was unable to defeat him. He travelled to a cave called Simhavati in the vicinity of Bad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavata Purana
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sanskrit by Veda Vyasa, it promotes '' bhakti'' (devotion) towards Krishna, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent '' devas'' (deities) and evil '' asuras'' (demons) and now rule the universe. Truth re-emerges as Krishna, (called " Hari" and " Vāsudeva" in the text) – first makes peace with the demons, unders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sudarshana Chakra
Sudarshana Chakra (Sanskrit: सुदर्शन चक्र, lit. "disc of auspicious vision", IAST: Sudarśana Chakra) is a spinning, celestial discus with 108 serrated edges, attributed to Vishnu and Krishna in the Hindu scriptures. The Sudarshana Chakra is generally portrayed on the right rear hand of the four hands of Vishnu, who also holds the Panchajanya (conch), the Kaumodaki (mace), and the Padma (lotus). While in the Rigveda, the Chakra was Vishnu's symbol as the wheel of time and by the late period, the Sudarshana Chakra emerged as an ayudhapurusha (an anthropomorphic form), as a fierce form of Vishnu, used for the destruction of demons. As an ''ayudhapurusha'', the deity is known as Chakraperumal or Chakratalvar. Etymology The word ''Sudarshana'' is derived from two Sanskrit words – ''Su''(सु) meaning "good/auspicious" and ''Darshana'' (दर्शन) meaning "vision". In the Monier-Williams dictionary the word Chakra is derived from the root क् ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekadashi
Ekadashi () is the eleventh lunar day (''tithi'') of each of the two lunar phases which occur in an Vedic calendar month - the '' Shukla Pakṣa'' (the period of the brightening moon also known as the waxing phase) and the ''Kṛṣṇa Pakṣa'' (the period of the fading moon also known as the waning phase) It is according to the Vedic medical texts of Ayurveda and is mentioned in detail in many original treatises such as Charaka Samhita and Susruta Samhita. In Sanatana Dharma, Ekadashi holds great importance. Ekadashi is favourite tithi of Krishna and devotees observe "upvas" to be closer to Krishna. In Nepal and India, Ekadashi is considered a day to cleanse the body, aid repair and rejuvenation and is usually observed by partial or complete fast. High protein and carbohydrate-containing foods such as beans and grains are not consumed by observant people during the fast as it is a day to cleanse the body. Instead, only fruit, vegetables, and milk products are eaten. This ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ikshvaku Dynasty
The Solar dynasty (IAST: Suryavaṃśa or Ravivaṃśa in Sanskrit) or the Ikshvaku dynasty was founded by the legendary king Ikshvaku.Geography of Rigvedic India, M.L. Bhargava, Lucknow 1964, pp. 15-18, 46-49, 92-98, 100-/1, 136 The dynasty is also known as ("Solar dynasty" or "Descendants of the Sun") which means that this dynasty prays to the Sun as their God and their originator (the Gayatri Mantra is a prayer offered to the Sun God as the Sun is the main deity of the Solar Dynasty), and along with Lunar dynasty comprises one of the main lineages of the Kshatriya Varna. The first ''Tirthankara'' of Jainism, Rishabhdeva himself was King Ikshvaku. Further, 21 Tirthankaras of Jainism were born in this dynasty. According to Buddhist texts and tradition, Gautama Buddha descended from this dynasty. Many later kings of the Indian subcontinent claimed to be of Suryavamsha descent. The important personalities belonging to this royal house are Mandhatri, Muchukunda, Ambarisha, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harishchandra
Harishchandra () is a legendary king of the Solar dynasty, who appears in several legends in texts such as the '' Aitareya Brahmana'', '' Mahabharata'', the '' Markandeya Purana'', and the '' Devi Bhagavata Purana''. The most famous of these stories is the one mentioned in the '' Markandeya Purana''. According to this legend, Harishchandra gave away his kingdom, sold his family, and agreed to be a slave – all to fulfill a promise he had made to the sage Vishvamitra. Legend Aitareya Brahmana According to a legend mentioned in ''Aitareya Brahamana'', Harishchandra had one hundred wives, but no son. On advice of the sage Narada, he prayed to the deity Varuna for a son. Varuna granted the boon, in exchange for an assurance that Harishchandra would make a sacrifice to Varuna in the future. As a result of this boon, a son named Rohita (or Rohitashva) was born to the king. After his birth, Varuna came to Harishchandra and demanded that the child be sacrificed to him. The ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
