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Acharonim
In Jewish law and history, ''Acharonim'' (; he, אחרונים ''Aḥaronim''; sing. , ''Aḥaron''; lit. "last ones") are the leading rabbis and poskim (Jewish legal decisors) living from roughly the 16th century to the present, and more specifically since the writing of the ''Shulchan Aruch'' (Hebrew: , "Set Table", a code of Jewish law) in 1563 CE. The ''Acharonim'' follow the ''Rishonim'', the "first ones"—the rabbinic scholars between the 11th and the 16th century following the ''Geonim'' and preceding the ''Shulchan Aruch''. The publication of the ''Shulchan Aruch'' thus marks the transition from the era of Rishonim to that of Acharonim. Consequences for Halakhic change The distinction between the ''Acharonim'', ''Rishonim'' and ''Geonim'' is meaningful historically. According to the widely held view in Orthodox Judaism, the Acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. Yet the oppo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Ben Isaac Judah Lima
Moses ben Isaac Judah Lima (c. 1615 – c. 1670) was a Lithuanian rabbinical scholar, one of the Acharonim. When a comparatively young man he successively occupied the rabbinates of Brest-Litovsk and Slonim. His fame as a scholar soon reached Vilna, whither he was called, in 1650, to fill the office of chief rabbi. Lima was of a retiring and diffident disposition, which probably accounts for the paucity of his writings. He left a manuscript commentary on ''Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...,'' ''Eben Ha-Ezer'', which his son Raphael published (1670) under the title of ''Ḥelḳat Meḥoḳeḳ'', and which, while betraying profound erudition, was so condensed that the editor deemed it necessary to provide it with explanatory notes. Lima did not carry ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Ben Solomon Ibn Abi Zimra
David ben Solomon ibn (Abi) Zimra ( he, ר׳ דָּוִד בֶּן שְׁלֹמֹה אִבְּן אָבִי זִמְרָא) (1479–1573) also called Radbaz (רַדְבָּ"ז) after the initials of his name, Rabbi David iBn Zimra, was an early Acharon of the fifteenth and sixteenth centuries who was a leading '' posek'', '' rosh yeshiva'', chief rabbi, and author of more than 3,000 ''responsa'' (halakhic decisions) as well as several scholarly works. Biography The Radbaz was born in Spain around 1479. He was thirteen years of age when his family, like all Spanish Jews were banished from Spain. His parents settled in Safed, Mamluk Sultanate, where he studied under the direction of Joseph Saragossi. For unknown reasons, he left the Land of Israel at the age of 31 or 32 and traveled to Wattasinid Fez, where he became a member of the beth din (rabbinical court) presided over by the ''nagid'' Isaac Sholal. In 1517, upon the abolition of the office of ''nagid'' by the Turkish g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulkhan Arukh
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moshe Isserles
). He is not to be confused with Meir Abulafia, known as "Ramah" ( he, רמ״ה, italic=no, links=no), nor with Menahem Azariah da Fano, known as "Rema MiPano" ( he, רמ״ע מפאנו, italic=no, links=no). Rabbi Moses Isserles ( he, משה בן ישראל איסרלישׂ, pl, Mojżesz ben Israel Isserles) (22 February 1530 / 25 Adar I 5290 – 11 May 1572 / 18 Iyar 5332), also known by the acronym Rema, was an eminent Polish Ashkenazic rabbi, talmudist, and '' posek'' (expert in Jewish law). Biography Isserles was born in Kraków, Poland. His father, Israel ben Josef (known as Isserl), was a prominent talmudist and independently wealthy, who had probably headed the community; his grandfather, Jehiel Luria, was the first rabbi of Brisk. (In an era which preceded the common use of surnames, Moses became known by his patronymic, Isserles.) He studied in Lublin under Rabbi Shalom Shachna, who would later become his father-in-law. Among his fellow pupils were his r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The '' halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David HaLevi Segal
David ha-Levi Segal (c. 1586 – 20 February 1667), also known as the Turei Zahav (abbreviated Taz ()) after the title of his significant '' halakhic'' commentary on the ''Shulchan Aruch'', was one of the greatest Polish rabbinical authorities. Biography Born in Ludmir, Volhynia, Segal was the son of Samuel ha-Levi Segal. His chief Torah teacher was his older brother, Isaac HaLevi Segal. He became a reputed Talmudic scholar, and married the daughter of Rabbi Joel Sirkis of Brest who was also known as the Bach (ב"ח), and quoted his father-in-law frequently in his works. He was also a Mohel. After residing with his father-in-law and continuing his Torah studies for several years, Segal and his family moved to Kraków. He was then appointed chief rabbi of Potelych ( Polish: Potylicz), near Rava, where he lived in great poverty. Later he went to Poznań, where he remained for several years. Around 1641 he became rabbi of the old community of Ostrog, (or Ostroh), in Volh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulkhan Aruch
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The '' halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Kar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbatai HaKohen
Shabbatai ben Meir HaKohen ( he, שבתי בן מאיר הכהן; 1621–1662) was a noted 17th century talmudist and halakhist. He became known as the ''Shakh'' ( he, ש"ך), which is an abbreviation of his most important work, ''Siftei Kohen'' ( he, שפתי כהן) (literally ''Lips of the Priest'') on the Shulchan Aruch. Biography Shabbatai HaKohen was born either in Amstibovo or in Vilna, Lithuania in 1621 and died at Holleschau, Moravia on the 1st of Adar, 1662. He first studied with his father and in 1633 he entered the yeshivah of Rabbi Joshua Höschel ben Joseph at Tykotzin, moving later to Cracow and Lublin, where he studied under Naphtali Cohen. Returning to Vilna, he married the daughter of the wealthy Shimon Wolf, a great-grandson of Moses Isserles, and shortly after was appointed to the Beit Din as one of the assistants of Moses ben Isaac Judah Lima, author of '' Chelkat Mechokek''. In 1655, during fighting between Polish forces and the invading Swedish army i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Raphael De Aguilar
Moses Raphael de Aguilar ( – 15 December 1679) was a Sephardic- Dutch rabbi, Hebrew Grammatician and scholar, who wrote some 20 books on a series of talmudic and Hebrew language topics. He was also an important lecturer at the Amsterdam Talmud Torah. Biography Born in Portugal, his parents Abraham de Aguilar and Violante de Paz were Crypto-Jews, who moved to the Netherlands during the Eighty Years' War. It was there, that Moses briefly served as a teacher at the Amsterdam Talmud Torah, however in 1641, he, his wife Esther de Castro Tartas, his wife's nephew Isaac de Castro Tartas and about 600 other Dutch Jews, including Isaac Aboab da Fonseca moved to Brazil, following its Dutch colonization. It was in Brazil that he became the rabbi of the Magen Avraham congregation of Recife. Although Moses' time in Brazil was short, and following the Portuguese recolonization of the region, he alongside most of the Brazilian Jewish community returned to Amsterdam. On his return to Ams ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hayyim Ben Joseph Vital
Hayyim ben Joseph Vital ( he, רָבִּי חַיִּים בֶּן יוֹסֵף וִיטָאל; Safed, October 23, 1542 (Julian calendar) and October 11, 1542 (Gregorian Calendar) – Damascus, 23 April 1620) was a rabbi in Safed and the foremost disciple of Isaac Luria. He recorded much of his master's teachings. After Vital's death, his writings began to spread and led to a "powerful impact on various circles throughout the Jewish world."Fine 2003, p2/ref> Early life Born in Safed, as a young boy Hayyim Vital was educated by the scholar Moshe Alshich. Joseph Karo is said to have paid special attention to Vital's early talents and in 1557 requested that Alshich take special care in his education as he was destined to succeed his teacher in the world of Torah study. That same year, Vital first became acquainted with the kabbalist Isaac Luria, who would have a lasting influence on him. Vital apparently married at a young age. It was an unhappy marriage, and when he left his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
