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Acatalepsia
In philosophy, acatalepsy (from the Greek ἀκαταληψία "inability to comprehend" from alpha privative and καταλαμβάνειν, "to seize") is incomprehensibleness, or the impossibility of comprehending or conceiving a thing. It is the antithesis of the Stoic doctrine of katalepsis (i.e., the ability to apprehend).George Henry Lewes, 1863, ''The biographical history of philosophy'', Volume 1, page 297 According to the Stoics, katalepsis was true perception, but to the Pyrrhonists and Academic Skeptics, no perception could be known to be true. All perceptions were thus acataleptic, i.e. what, if any, conformity between the object and the perception of that object was unknown and, for the Academic Skeptics, could never be known. For the Academic Skeptics, acatalepsy meant that human knowledge never amounts to certainty, but only to plausibility. For the Pyrrhonists it meant that knowledge was limited to the '' phantasiai'' (typically translated as "appearances, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a '' philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." " natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Science
Science is a systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the universe. Science may be as old as the human species, and some of the earliest archeological evidence for scientific reasoning is tens of thousands of years old. The earliest written records in the history of science come from Ancient Egypt and Mesopotamia in around 3000 to 1200 BCE. Their contributions to mathematics, astronomy, and medicine entered and shaped Greek natural philosophy of classical antiquity, whereby formal attempts were made to provide explanations of events in the physical world based on natural causes. After the fall of the Western Roman Empire, knowledge of Greek conceptions of the world deteriorated in Western Europe during the early centuries (400 to 1000 CE) of the Middle Ages, but was preserved in the Muslim world during the Islamic Golden Age and later by the efforts of Byzantine Greek scholars who broug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skepticism
Skepticism, also spelled scepticism, is a questioning attitude or doubt toward knowledge claims that are seen as mere belief or dogma. For example, if a person is skeptical about claims made by their government about an ongoing war then the person doubts that these claims are accurate. In such cases, skeptics normally recommend not disbelief but suspension of belief, i.e. maintaining a neutral attitude that neither affirms nor denies the claim. This attitude is often motivated by the impression that the available evidence is insufficient to support the claim. Formally, skepticism is a topic of interest in philosophy, particularly epistemology. More informally, skepticism as an expression of questioning or doubt can be applied to any topic, such as politics, religion, or pseudoscience. It is often applied within restricted domains, such as morality (moral skepticism), atheism (skepticism about the existence of God), or the supernatural. Some theorists distinguish "good" or mode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two Truths Doctrine
The Buddhist doctrine of the two truths (Sanskrit: ''dvasatya,'' ) differentiates between two levels of ''satya'' (Sanskrit; Pali: ''sacca''; word meaning "truth" or "reality") in the teaching of the Śākyamuni Buddha: the "conventional" or "provisional" ('' saṁvṛti'') truth, and the "ultimate" (''paramārtha'') truth. The exact meaning varies between the various Buddhist schools and traditions. The best known interpretation is from the Madhyamaka school of Mahāyāna Buddhism, whose founder was the Indian Buddhist monk and philosopher Nāgārjuna. For Nāgārjuna, the two truths are ''epistemological truths''. The phenomenal world is accorded a provisional existence. The character of the phenomenal world is declared to be neither real nor unreal, but logically indeterminable. Ultimately, all phenomena are empty (''śūnyatā'') of an inherent self or essence due to the non-existence of the self (''anattā''), but exist depending on other phenomena (''pratītyasamutpā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thing-in-itself
In Kantian philosophy, the thing-in-itself (german: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. It is closely related to Kant's concept of noumena or the object of inquiry, as opposed to phenomenon, its manifestations. Kantian philosophy In his doctrine of transcendental idealism, Kant argued the sum of all objects, the empirical world, is a complex of appearances whose existence and connection occur only in our representations. Kant introduces the thing-in-itself as follows: Criticism F. H. Jacobi The first to criticize the concept of a thing-in-itself was F. H. Jacobi, with the expression: G. E. Schulze The anonymously published work ''Aenesidemus'' was one of the most successful attacks against the project of Kant. According to Kant’s teachi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śūnyatā
''Śūnyatā'' ( sa, शून्यता, śūnyatā; pi, suññatā) pronounced in English as (shoon-ya-ta), translated most often as ''emptiness'', ''vacuity'', and sometimes ''voidness'', is a Buddhist concept which has multiple meanings depending on its doctrinal context. It is either an ontological feature of reality, a meditative state, or a phenomenological analysis of experience. In Theravāda Buddhism, ''Suññatā'' often refers to the non-self (Pāli: ''anattā'', Sanskrit: ''anātman'') nature of the five aggregates of experience and the six sense spheres. ''Suññatā'' is also often used to refer to a meditative state or experience. In Mahāyāna Buddhism, ''śūnyatā'' refers to the tenet that "all things are empty of intrinsic existence and nature ('' svabhava'')", but may also refer to the Buddha-nature teachings and primordial or empty awareness, as in Dzogchen, Shentong, or Chan. Etymology "''Śūnyatā''" ( Sanskrit) is usually translated as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Strong Agnosticism
Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. (page 56 in 1967 edition) Another definition provided is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist." The English biologist Thomas Henry Huxley coined the word ''agnostic'' in 1869, and said "It simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe." Earlier thinkers, however, had written works that promoted agnostic points of view, such as Sanjaya Belatthaputta, a 5th-century BCE Indian philosopher who expressed agnosticism about any afterlife;Bhaskar (1972). and Protagoras, a 5th-century BCE Greek philosopher who expressed agnosticism about the existence of "the gods". Defining agnosticism Being a scientist, above all else, Huxley presented agnosti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Mysterianism
New mysterianism, or commonly just mysterianism, is a philosophical position proposing that the hard problem of consciousness cannot be resolved by humans. The unresolvable problem is how to explain the existence of qualia (individual instances of subjective, conscious experience). In terms of the various schools of philosophy of mind, mysterianism is a form of nonreductive physicalism. Some "mysterians" state their case uncompromisingly (Colin McGinn has said that consciousness is "a mystery that human intelligence will never unravel"); others believe merely that consciousness is not within the grasp of present human understanding, but may be comprehensible to future advances of science and technology. Name Owen Flanagan noted in his 1991 book ''Science of the Mind'' that some modern thinkers have suggested that consciousness may never be completely explained. Flanagan called them "the new mysterians" after the rock group Question Mark and the Mysterians. "But the new mysteria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ignoramus Et Ignorabimus
The Latin maxim , meaning "we do not know and will not know", represents the idea that scientific knowledge is limited. It was popularized by Emil du Bois-Reymond, a German physiologist, in his 1872 address ("The Limits of Science"). Seven "World Riddles" Emil du Bois-Reymond first used the words and at the close of his keynote address to the 1872 Congress of German Scientists and Physicians. As he saw it, science was bounded by two limits: the ultimate nature of matter and the enigma of consciousness. Eight years later, in a speech before the Prussian Academy of Sciences, he expanded his list of conundrums to seven "world riddles" or "shortcomings" of science. Three of these he declared to be " transcendent", or permanently unknowable: "1. the ultimate nature of matter and energy, 2. the origin of motion, ... 5. the origin of simple sensations." Hilbert's reaction David Hilbert, a widely-respected German mathematician, suggested that such a conceptualization of hu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Know That I Know Nothing
"I know that I know nothing" is a saying derived from Plato's account of the Greek philosopher Socrates: ''"For I was conscious that I knew practically nothing..."'' (Plato, Apology 22d, translated by Harold North Fowler, 1966). Socrates himself was never recorded as having said this phrase, and scholars generally agree that Socrates only ever asserted that he ''believed that he knew nothing'', having never claimed that he ''knew that he knew nothing''. It is also sometimes called the Socratic paradox, although this name is often instead used to refer to other seemingly paradoxical claims made by Socrates in Plato's dialogues (most notably, Socratic intellectualism and the Socratic fallacy). This saying is also connected or conflated with the answer to a question Socrates (according to Xenophon) or Chaerephon (according to Plato) is said to have posed to the Pythia, the Oracle of Delphi, in which the oracle stated something to the effect of "Socrates is the wisest person in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acinteyya
In Buddhism, ''acinteyya'' (Pali), "imponderable" or "incomprehensible," ' ( Sanskrit: अव्याकृत, Pali: , "unfathomable, unexpounded,"), and ''atakkāvacara'', "beyond the sphere of reason," are unanswerable questions or undeclared questions. They are sets of questions that should not be thought about, and which the Buddha refused to answer, since this distracts from practice, and hinders the attainment of liberation. Various sets can be found within the Pali and Sanskrit texts, with four, and ten (Pali texts) or fourteen (Sanskrit texts) unaswerable questions. Etymology The Sanskrit word ''acintya'' means "incomprehensible, surpassing thought, unthinkable, beyond thought." In Indian philosophy, ''acinteyya'' is It is also defined as The term is used to describe the ultimate reality that is beyond all conceptualization. Thoughts here-about should not be pursued, because they are not conducive to the attainment of liberation. Synonymous terms are ''avyāk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Knowledge
Knowledge can be defined as awareness of facts or as practical skills, and may also refer to familiarity with objects or situations. Knowledge of facts, also called propositional knowledge, is often defined as true belief that is distinct from opinion or guesswork by virtue of justification. While there is wide agreement among philosophers that propositional knowledge is a form of true belief, many controversies in philosophy focus on justification: whether it is needed at all, how to understand it, and whether something else besides it is needed. These controversies intensified due to a series of thought experiments by Edmund Gettier and have provoked various alternative definitions. Some of them deny that justification is necessary and replace it, for example, with reliability or the manifestation of cognitive virtues. Others contend that justification is needed but formulate additional requirements, for example, that no defeaters of the belief are present or that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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