Śāntideva
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Shantideva (
Sanskrit Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had Trans-cultural diffusion ...
: Śāntideva; ; ; mn, Шантидэва гэгээн; vi, Tịch Thiên) was an 8th-century CE Indian philosopher, Buddhist monk,
poet A poet is a person who studies and creates poetry. Poets may describe themselves as such or be described as such by others. A poet may simply be the creator ( thinker, songwriter, writer, or author) who creates (composes) poems (oral or w ...
, and
scholar A scholar is a person who pursues academic and intellectual activities, particularly academics who apply their intellectualism into expertise in an area of study. A scholar can also be an academic, who works as a professor, teacher, or researche ...
at the
mahavihara Mahavihara () is the Sanskrit and Pali term for a great vihara (centre of learning or Buddhist monastery) and is used to describe a monastic complex of viharas. Mahaviharas of India A range of monasteries grew up in ancient Magadha (modern Bihar ...
of
Nalanda Nalanda (, ) was a renowned ''mahavihara'' (Buddhist monastic university) in ancient Magadha (modern-day Bihar), India.Mādhyamaka Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhist ...
philosophy of
Nāgārjuna Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of ...
. He is also considered to be one of the 84
mahasiddhas Mahasiddha (Sanskrit: ''mahāsiddha'' "great adept; ) is a term for someone who embodies and cultivates the "siddhi of perfection". A siddha is an individual who, through the practice of sādhanā, attains the realization of siddhis, psychic a ...
and is known as Bhusuku.


Biography

The ''Zhansi Lun'' of the East Asian Mādhyamaka identifies two different individuals given the name "Shant inideva": their founder of the Avaivartika Sangha in the 6th century CE and a later Shantideva who studied at
Nalanda Nalanda (, ) was a renowned ''mahavihara'' (Buddhist monastic university) in ancient Magadha (modern-day Bihar), India.Tibet Tibet (; ''Böd''; ) is a region in East Asia, covering much of the Tibetan Plateau and spanning about . It is the traditional homeland of the Tibetan people. Also resident on the plateau are some other ethnic groups such as Monpa, Taman ...
an sources of the life of Shantideva are the historians Buton Rinchen Drub and Tāranātha. Recent scholarship has brought to light a short Sanskrit life of Shantideva in a 14th-century CE Nepalese manuscript. An accessible account that follows the Butön closely can be found in Kunzang Pelden, ''The Nectar of Manjushri's speech''. Shantideva was born in the Saurastra (in modern
Gujarat Gujarat (, ) is a state along the western coast of India. Its coastline of about is the longest in the country, most of which lies on the Kathiawar peninsula. Gujarat is the fifth-largest Indian state by area, covering some ; and the ninth ...
), son of King Kalyanavarman, and he went by the name Śantivarman. According to Pema Chödrön, "Shantideva was not well liked at Nalanda." After being goaded into giving a talk to the entire university body, Shantideva delivered '' The Way of the Bodhisattva''.


Works


''Śikṣāsamuccaya''

The ''Śikṣāsamuccaya'' ("Training Anthology") is a prose work in nineteen chapters. It is organized as a commentary on twenty-seven short mnemonic verses known as the ''Śikṣāsamuccaya Kārikā''. It consists primarily of quotations (of varying length) from sūtras, authoritative texts considered to be the word of the Buddha — generally those sūtras associated with Mahāyāna tradition, including the ''
Samadhiraja Sutra Candraprabha (Gakkō Bosatsu, Moonlight Bodhisattva) sculpture, Tōdai-ji, Nara, Nara">Nara. Candraprabha is the Buddha's main interlocutor in the ''Candrapradīpa.'' The ''Samādhirāja Sūtra'' (''King of Samādhis Sūtra'') or ''Candrapradī ...
''.


''Bodhicaryavatara''

Shantideva is particularly renowned as the author of the ''
Bodhisattvacaryāvatāra The ''Bodhisattvacaryāvatāra'' or ''Bodhicaryāvatāra'' ( sa, बोधिसत्त्वाचर्यावतार; Tibetan: བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་ ''b ...
''. A variety of English translations exist, sometimes glossed as "A Guide to the Bodhisattva's Way of Life" or "Entering the Path of Enlightenment." It is a long poem describing the process of enlightenment from the first thought to full
buddhahood In Buddhism, Buddha (; Pali, Sanskrit: 𑀩𑀼𑀤𑁆𑀥, बुद्ध), "awakened one", is a title for those who are awake, and have attained nirvana and Buddhahood through their own efforts and insight, without a teacher to point ...
and is still studied by
Mahayana ''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing br ...
and
Vajrayana Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
Buddhists today. An introduction to and commentary on the ''Bodhisattvacaryāvatāra'' by the
14th Dalai Lama The 14th Dalai Lama (spiritual name Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso, known as Tenzin Gyatso (Tibetan: བསྟན་འཛིན་རྒྱ་མཚོ་, Wylie: ''bsTan-'dzin rgya-mtsho''); né Lhamo Thondup), known as ...
called ''A Flash of Lightning in the Dark of Night'' was printed in 1994. A commentary on the Patience chapter was provided by the Dalai Lama in ''Healing Anger'' (1997), and his commentaries on the Wisdom chapter can be found in ''Practicing Wisdom'' (2004)
Kunzang Palden
has written a commentary based on that given by
Patrul Rinpoche Patrul Rinpoche ( Wylie: ''dpal sprul rin po che'') (1808–1887) was a teacher and author from the Nyingma school of Tibetan Buddhism. Biography Patrul Rinpoche was born in Dzachukha, a nomadic area of Golok Dzachukha, Eastern Tibet in 1808, a ...
, translated by the Padmakara Translation Group. Patrul Rinpoche was a wandering monk of great scholarship, who dedicated his life to the propagation of the ''Bodhisattvacaryāvatāra''.


Philosophical views


Personal identity and free will

Following the Buddha, Śāntideva understood that the self is an illusion. He also discusses the problem of
free will Free will is the capacity of agents to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to ac ...
in the ''Bodhicaryāvatāra'', writing that "whatever transgressions (aparādha) and vile actions (pāpa) there are, all arise through the power of conditioning factors, while there is nothing that arises independently."


Ethical views

In line with his views on personal identity and the nature of the self, Śāntideva wrote that one ought to "stop all the present and future pain and suffering of all sentient beings, and to bring about all present and future pleasure and happiness", in what may have been "the very earliest clearly articulated statement of that view, preceding Jeremy Bentham by approximately a thousand years". His basis for preferring altruism over egoism was that "the continuum of consciousness, like a queue, and the combination of constituents, like an army, are not real. The person who experiences suffering does not exist." Similarly, he asks, "when happiness is dear to me and others equally, what is so special about me that I strive after happiness only for myself?"


Footnotes


References

* * * * * * * * * * Śāntideva, Cecil Bendall and W. H. D. Rouse (trans)(1922)
Śikshā-samuccaya: a compendium of Buddhist doctrine
compiled by Śāntideva chiefly from earlier Mahāyāna Sūtras. London: Murray
Of the progresse of the Bodhisattva: the bodhisattvamārga in the Śikṣāsamuccaya
/ Richard Mahoney (Oxford: Indica et Buddhica, 2016) , 978-0-473-40931-9 &c. * L. D. Barnett (trans) (1909 )
"The Path of light rendered for the first time into Engl. from the Bodhicharyāvatāra of Śānti-Deva: a manual of Mahā-yāna Buddhism
New York, Dutton


External links



English translation; Readable HTML.
Internet Encyclopedia of Philosophy entry on Shantideva by Amod Lele

Talk about Shantideva by Stephen Batchelor

Engaging in Bodhisattva Behavior, full unpublished translation of the Bodhicaryavatara by Alexander Berzin

Commentary to Bodhicaryavatara by Patrul Rinpoche (in English )

Śikṣāsamuccaya of Śāntideva: Sanskrit Buddhist text
* * {{Authority control Bodhisattvas 8th-century Buddhists Indian Buddhists Indian scholars of Buddhism Indian Buddhist monks Mahasiddhas Monks of Nalanda Mahayana Buddhists Madhyamaka scholars Buddhist yogis Scholars from Gujarat 7th-century births 8th-century deaths Year of death unknown 8th-century Indian philosophers 8th-century Indian monks Consequentialists