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The term tribe is used in many different contexts to refer to a category of human social group. The predominant worldwide usage of the term in English is in the discipline of
anthropology Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behavi ...
. This definition is contested, in part due to conflicting theoretical understandings of social and kinship structures, and also reflecting the problematic application of this concept to extremely diverse human societies. The concept is often contrasted by anthropologists with other social and kinship groups, being hierarchically larger than a lineage or
clan A clan is a group of people united by actual or perceived kinship and descent. Even if lineage details are unknown, clans may claim descent from founding member or apical ancestor. Clans, in indigenous societies, tend to be endogamous, meanin ...
, but smaller than a
chiefdom A chiefdom is a form of hierarchical political organization in non-industrial societies usually based on kinship, and in which formal leadership is monopolized by the legitimate senior members of select families or 'houses'. These elites form a ...
, nation or state. These terms are equally disputed. In some cases tribes have legal recognition and some degree of political autonomy from national or federal government, but this legalistic usage of the term may conflict with anthropological definitions. In the United States, Native American tribes are legally considered to have "domestic dependent nation" status within the territorial United States, with a government-to-government relationship with the federal government.


Etymology

The modern English word ''tribe'' stems from Middle English ''tribu'', which ultimately derives from Latin ''tribus''. According to the Oxford English Dictionary, it remains unclear if this form is the result of a borrowing from a Romance language source (such as Old French ''tribu'') or if the form is a result of borrowing directly from Latin (the Middle English plural ''tribuz'' 1250 may be a direct representation of Latin plural ''tribūs''). Modern English ''tribe'' may also be a result of a common pattern wherein English borrows nouns directly from Latin and drops suffixes, including ''-us''. Latin ''tribus'' is generally held by linguists to be a compound formed from two elements: ''tri-'' 'three' and ''bhu'', ''bu'', ''fu'', a verbal root meaning 'to be'."tribe, n.". OED Online. September 2020. Oxford University Press
Online
(accessed November 19, 2020).
Latin ''tribus'' is held to derive from the Proto-Indo-European
compound Compound may refer to: Architecture and built environments * Compound (enclosure), a cluster of buildings having a shared purpose, usually inside a fence or wall ** Compound (fortification), a version of the above fortified with defensive struc ...
*''tri-dʰh₁u/o-'' ('rendered in three, tripartite division'; compare with
Umbrian Umbrian is an extinct Italic language formerly spoken by the Umbri in the ancient Italian region of Umbria. Within the Italic languages it is closely related to the Oscan group and is therefore associated with it in the group of Osco-Umbrian ...
''trifu'' 'trinity, district', Sanskrit ''trídha'' 'threefold').


Classification

Considerable debate has accompanied efforts to define and characterize tribes. In the popular imagination, tribes reflect a primordial social structure from which all subsequent civilizations and states developed.
Anthropologist An anthropologist is a person engaged in the practice of anthropology. Anthropology is the study of aspects of humans within past and present societies. Social anthropology, cultural anthropology and philosophical anthropology study the norms and v ...
Elman Service Elman Rogers Service (1915–1996) was an American cultural anthropologist. Biography He was born on May 18, 1915 in Tecumseh, Michigan and died on November 14, 1996 in Santa Barbara, California. He earned a bachelor's degree in 1941 from the ...
presented a system of classification for societies in all human cultures, based on the evolution of
social inequality Social inequality occurs when resources in a given society are distributed unevenly, typically through norms of allocation, that engender specific patterns along lines of socially defined categories of persons. It posses and creates gender c ...
and the role of the state. This system of classification contains four categories: * Hunter-gatherer bands that are generally egalitarian * Tribal societies with some limited instances of social rank and prestige * Stratified tribal societies led by chieftains (see
Chiefdom A chiefdom is a form of hierarchical political organization in non-industrial societies usually based on kinship, and in which formal leadership is monopolized by the legitimate senior members of select families or 'houses'. These elites form a ...
) *
Civilization A civilization (or civilisation) is any complex society characterized by the development of a state, social stratification, urbanization, and symbolic systems of communication beyond natural spoken language (namely, a writing system). Ci ...
s, with complex social hierarchies and organized, institutional governments Tribes are therefore considered to be a political unit formed from an organisation of families (including clans and lineages) based on social or ideological solidarity. Membership of a tribe may be understood simplistically as being an identity based on factors such as kinship ("clan"), ethnicity ("race"), language, dwelling place, political group, religious beliefs, oral tradition and/or cultural practices.
Archaeologists Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes ...
continue to explore the development of pre-state tribes. Current research suggests that tribal structures constituted one type of adaptation to situations providing plentiful yet unpredictable resources. Such structures proved flexible enough to coordinate production and distribution of food in times of scarcity, without limiting or constraining people during times of surplus.
anthropologist An anthropologist is a person engaged in the practice of anthropology. Anthropology is the study of aspects of humans within past and present societies. Social anthropology, cultural anthropology and philosophical anthropology study the norms and v ...
Morton Fried Morton Herbert Fried (March 21, 1923 in Bronx, New York – December 18, 1986 in Leonia, New Jersey),social sciences, with scholars of anthropological and ethnohistorical research challenging the utility of the concept. In 1970, anthropologist J. Clyde Mitchell wrote: :The tribe, a long respected category of analysis in anthropology, has recently been the object of some scrutiny by anthropologists ... Doubts about the utility of the tribe as an analytical category have almost certainly arisen out of the rapid involvement of peoples, even in the remotest parts of the globe, in political, economic and sometimes direct social relationship with industrial nations. The doubts, however, are based ultimately on the definition and meaning which different scholars give to the term 'tribe', its adjective 'tribal', and its abstract form 'tribalism'.Mitchell, Clyde J. (1970). "Tribe and Social Change in South Central Africa: A Situational Approach" in Gutkind, Peter C. W. Editor. ''The Passing of Tribal Man in Africa'', p. 83. Brill. Despite the membership boundaries for a tribe being conceptually simple, in reality they are often vague and subject to change over time. In his 1975 study, ''The Notion of the Tribe'', Fried provided numerous examples of tribes that encompassed members who spoke different languages and practiced different rituals, or who shared languages and rituals with members of other tribes. Similarly, he provided examples of tribes in which people followed different political leaders, or followed the same leaders as members of other tribes. He concluded that tribes in general are characterized by fluid boundaries, heterogeneity and dynamism, and are not parochial. Part of the difficulty with the term is that it seeks to construct and apply a common conceptual framework across diverse cultures and peoples. Different anthropologists studying different peoples therefore draw conflicting conclusions about the nature, structure and practices of tribes. Writing on the Kurdish peoples, anthropologist Martin van Bruinessen argued, "the terms of standard anthropological usage, 'tribe', 'clan' and 'lineage' appear to be a straitjacket that ill fits the social reality of Kurdistan". There are further negative connotations of the term "tribe" that have reduced its use. Writing in 2013, scholar Matthew Ortoleva noted that "like the word ''Indian'', '' ibe'' is a word that has connotations of colonialism."Ortoleva, Matthew (2013). "We Face East" in Goggin, Peter N. Editor. ''Environmental Rhetoric and Ecologies of Place'', p. 95. Routledge.
Survival International Survival International is a human rights organisation formed in 1969, a London based charity that campaigns for the rights of indigenous and/or tribal peoples and uncontacted peoples. The organisation's campaigns generally focus on tribal peop ...
says "It is important to make the distinction between ''tribal'' and ''indigenous'' because tribal peoples have a special status acknowledged in international law as well as problems in addition to those faced by the wider category of indigenous peoples."


Present-day

Few tribes today remain isolated from the development of the modern state system. Tribes have lost their legitimacy to conduct traditional functions, such as
tithing A tithing or tything was a historic English legal, administrative or territorial unit, originally ten hides (and hence, one tenth of a hundred). Tithings later came to be seen as subdivisions of a manor or civil parish. The tithing's leader or s ...
, delivering
justice Justice, in its broadest sense, is the principle that people receive that which they deserve, with the interpretation of what then constitutes "deserving" being impacted upon by numerous fields, with many differing viewpoints and perspective ...
and defending territory, with these being replaced by states functions and institutions, such as taxation, law courts and the military. Most have suffered decline and loss of cultural identity. Some have adapted to the new political context and transformed their culture and practices in order to survive, whilst others have secured legal rights and protections. Fried proposed that most surviving tribes do not have their origin in pre-state tribes, but rather in pre-state bands. Such "secondary" tribes, he suggested, developed as modern products of state expansion. Bands comprise small, mobile, and fluid social formations with weak leadership. They do not generate surpluses, pay no taxes, and support no standing army. Fried argued that secondary tribes develop in one of two ways. First, states could set them up as means to extend administrative and economic influence in their hinterland, where direct political control costs too much. States would encourage (or require) people on their frontiers to form more clearly bounded and centralized polities, because such polities could begin producing surpluses and taxes, and would have a leadership responsive to the needs of neighboring states (the so-called tribes of the United States or British India provide good examples of this). The British favored the label "aboriginal tribe" for some communities. India adopted a republican constitution in 1950, after three years of debate in its Constituent Assembly. During the debate, Jaipal Singh, a member of Munda tribe from Central India advocated for special provisions for the 'Adibasi' -- a translation into Hindi of 'aboriginal'. His arguments proved persuasive. These communities were to have seats in the legislatures and positions in government employment 'reserved' for them. Each of the prepared a list of communities that deserved special protections. These names were listed in a "Schedule" (appendix) to the Constitution. So these came to called the 'Scheduled Tribes', often abbreviated to ST. Second, bands could form "secondary" tribes as a means to defend against state expansion. Members of bands would form more clearly bounded and centralized polities, because such polities could begin producing surpluses that could support a standing army that could fight against states, and they would have a leadership that could co-ordinate economic production and military activities. In the Native American tribes of North America, tribes are considered
sovereign nation A nation state is a political unit where the state and nation are congruent. It is a more precise concept than "country", since a country does not need to have a predominant ethnic group. A nation, in the sense of a common ethnicity, may inc ...
s, that have retained their sovereignty or been granted legal recognition by the federal government.


See also

*
Band society A band society, sometimes called a camp, or in older usage, a horde, is the simplest form of human society. A band generally consists of a small kin group, no larger than an extended family or clan. The general consensus of modern anthropology ...
*
Ethnic religion In religious studies, an ethnic religion is a religion or belief associated with a particular ethnic group. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, in which gaining converts is a prima ...
* Federally recognized tribes in the United States *
Meenas Meena () is a sub-group of Bhils. They speak Meena language. They started adopting the Brahmin worship system. Its name is also transliterated as ''Meenanda'' or ''Mina''. Historians claim that they belong to the Matsya tribe. They got the st ...
* Micronation * New Tribal Revolution * Nomad *
Pantribal sodalities In anthropology, a pantribal sodality is a social grouping which is not determined by family membership (non-kin), and which extends across an entire tribe. Pantribal sodalities sometimes arise in areas where two or more different cultures overl ...
*
Patrilineality Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritanc ...
* Segmentary society * Social group *
Stateless society A stateless society is a society that is not governed by a state. In stateless societies, there is little concentration of authority; most positions of authority that do exist are very limited in power and are generally not permanently held ...
*
Tribal chief A tribal chief or chieftain is the leader of a tribal society or chiefdom. Tribe The concept of tribe is a broadly applied concept, based on tribal concepts of societies of western Afroeurasia. Tribal societies are sometimes categorized a ...
* Tribal name * Tribal sovereignty *
Tribal warfare __NOTOC__ Ritual warfare (sometimes called endemic warfare) is a state of continual or frequent warfare, such as is found in some tribal societies (but is not limited to tribal societies). Description Ritual fighting (or ritual battle or ritual ...
* Tribalism **
Neotribalism Neotribalism, also known as modern tribalism or new tribalism, is a sociological concept which postulates that human beings have evolved to live in tribal society, as opposed to mass society, and thus will naturally form social networks constitu ...
* Tribe (Internet) * Twelve Tribes of Israel


Notes


References

* Benveniste, Émile (1973). ''Indo-European Language and Society'', translated by Elizabeth Palmer. London: Faber and Faber. . * Benveniste, Émile (1935). ''Origines de la formation des noms en indo-européen''. * Fried, Morton H. (1975). ''The Notion of Tribe''. Cummings Publishing Company. . * Helm, June, ed., (1968). ''Essays on the Problem of Tribe,'' Proceedings, American Ethnological Society. Seattle: University of Washington Press. * * * Nagy, Gregory (1990). ''Greek Mythology and Poetics'', Cornell University Press. Chapter 12, beginning on p. 276, explores the meaning of the word origin and social context of a tribe in ancient Greece and beyond. * Sutton, Imre (1975). ''Indian Land Tenure: Bibliographical Essays and a Guide to the Literature''. Clearwater, NY: Tribe. pp. 101–02, 180–82, 186–87, 191–93. * Renfrew, Colin & Paul G. Bahn (2008). ''Archaeology: Theories, Methods and Practice''. New York: Thames and Hudson


External links

{{DEFAULTSORT:Tribe Ethnology Self-sustainability Political anthropology