The theory
The idea of such techniques was first postulated by David Matza (born May 1, 1930) andThe techniques
The theory was built up upon four observations: * Delinquents express guilt over their illegal acts. * Delinquents frequently respect and admire honest, law-abiding individuals. * A line is drawn between those whom they can victimize and those they cannot. * Delinquents are not immune to the demands of conformity. These theories were brought from positivistic criminology which looked at epistemological perspectives of delinquency. From these, Matza and Sykes created the following methods by which, they believed, delinquents justified their illegitimate actions: * Denial of responsibility. The offender will propose that they were victims of circumstance or were forced into situations beyond their control. * Denial of injury. The offender insists that their actions did not cause any harm or damage. * Denial of the victim. The offender believes that the victim deserved whatever action the offender committed. * Condemnation of the condemners. The offenders maintain that those who condemn their offense are doing so purely out of spite, or are shifting the blame off of themselves unfairly. * Appeal to higher loyalties. The offender suggests that his or her offense was for the greater good, with long term consequences that would justify their actions, such as protection of a friend. These five methods of neutralization generally manifest themselves in the form of arguments, such as: * "It wasn't my fault" * "It wasn't a big deal. They could afford the loss" * "They had it coming" * "You were just as bad in your day" * "My friends needed me. What was I going to do?" In 2017, Bryant et al. analysed statements made by 27 individuals accused of participation in the Rwanda genocide and found two neutralization techniques that had not been identified before: * Appeal to good character. The offender will "assert their good deeds or admirable character attributes that they contend render them incapable of committing (genocidal) crimes". * Victimisation. The offender will argue how she, he, people close to him or his ethnic group were under threat or have suffered loss by a third party (in case of the Rwanda genocide the Tutsi). In 2018 Muel Kaptein and Martien van Helvoort have developed a model, called the Amoralizations Alarm Clock, that covers all existing amoralizations in a logical way. Amoralizations, also called neutralizations, or rationalizations, are defined as justifications and excuses for deviant behavior. Amoralizations are important explanations for the rise and persistence of deviant behavior. There exist many different and overlapping techniques of amoralizations. https://doi.org/10.1080/01639625.2018.1491696Acceptance
Further research in the hypothesis has produced inconclusive results. Offenders have been found both with a solid belief in their moral obligations, and without. Travis Hirschi, a social bond theorist, also raised the question as to whether the offender develops these techniques to neutralise their qualms regarding offending ''before'' or ''after'' they actually commit the offence. The Neutralization Hypothosis was introduced by Sykes and Matza in 1957, facing the then prevailing criminological wisdom that offenders engage in crime because they adhere to an oppositional subcultural rule set that values law breaking and violence, they rejected this perspective. Subsequent research revealed that the original formulation of the Sykes and Matza's theory explains only the behavior of "conventionally attached individuals" not those of "nonconventionally oriented individuals" such as "criminally embedded street offenders". Professor Volkan Topalli, at Georgia State University, in his article ''The Seductive Nature of Autotelic Crime: How Neutralization Theory Serves as a Boundary Condition for Understanding Hardcore Street Offending'', explains that for those groups "guilt is not an issue at all because their crimes are not only considered acceptable, but attractive and desirable".See also
Amoralizations https://doi.org/10.1080/01639625.2018.1491696 * Deviance (sociology) *References
{{authority control Ethics Criminology